Pranam

Understanding is DHI in sanskrit apart from many words in different
context.   Dhī (धी).—[*dhyai bhāve kvip saṃprasāraṇaṃ ca*]*Dhi* (Sanskrit:
धी) is a Sanskrit <https://en.wikipedia.org/wiki/Sanskrit> word meaning
'understanding', 'reflection', 'religious thought', 'mind', 'design',
'intelligence', 'opinion', 'meditation', 'imagination', 'notion', and
'intellect'.

1) (*a*) Intellect, understanding; धियः समग्रैः स गुणैरुदारधीः (*dhiyaḥ
samagraiḥ sa guṇairudāradhīḥ*) R.3.3; cf. कुधी, सुधी (*kudhī, sudhī*) &c.
धियो यो नः प्रचोदयात् (*dhiyo yo naḥ pracodayāt*) Gāyatrimantra; तत्राज्ञानं
धिया नश्येदाभासात्तु घटः स्फुरेत् (*tatrājñānaṃ dhiyā naśyedābhāsāttu
ghaṭaḥ sphuret*) Vedāntasāra. (*b*) Mind; दुष्टधी (*duṣṭadhī*
) wicked-minded; स्थितधीः किं प्रभाषेत (*sthitadhīḥ kiṃ prabhāṣeta*)
Bhagavadgītā
(Bombay) 2.54; R.3.3.

2     Vedic Sanskrit <https://en.wikipedia.org/wiki/Vedic_Sanskrit> employs
two words *Dhi* and Brahman <https://en.wikipedia.org/wiki/Brahman> for
prayerful or meditative contemplation in which context *Dhi* means
'visionary insight', 'intense thought and reflection', and the word Brahman
is derived from the root *brh*, meaning 'to grow', 'to expand' Manu Smriti
<https://en.wikipedia.org/wiki/Manu_Smriti> describes ten essential rules
for observance of Dharma <https://en.wikipedia.org/wiki/Dharma> (the path
of righteousness or the 'Law of Being', which binds the people of this
world and the whole creation) – *Dhriti
<https://en.wikipedia.org/wiki/Dhriti>* ('patience'), *Kshama
<https://en.wikipedia.org/wiki/Kshama>* ('forgiveness'), *Dama*
 ('self-control'), *Asteya <https://en.wikipedia.org/wiki/Asteya>*
 ('honesty'), *Shaucha <https://en.wikipedia.org/wiki/Shaucha>* ('purity'),
*Indriya-nigrah* ('control of senses'), *Dhi* ('reasoning'), *Vidya
<https://en.wikipedia.org/wiki/Vidya_(philosophy)>* ('knowledge and
learning'), *Satya <https://en.wikipedia.org/wiki/Satya>* ('truthfulness')
and *Akrodha <https://en.wikipedia.org/wiki/Akrodha>* ('control of
anger').{GUNA EVERY BRAHMIN TITLED MUST HAVE OR ELSE HE IS NOT}.

3     *Dhi*, the prefix of *Dhimahi* and *Dhiyo* occurring in the Gayatri
Mantra <https://en.wikipedia.org/wiki/Gayatri_Mantra> (Rig Veda
<https://en.wikipedia.org/wiki/Rig_Veda>III.62.10) refers to
'understanding', and its cognate word *Buddhi* means 'reasoning faculty of
the mind', which understanding must be transcended to experience the
Ultimate Reality The word, *Dhira*, meaning 'calm', denotes the seeker
whose intellect is saturated in knowledge which word is the combination of
*Dhi* meaning 'intellect' and *ra* meaning 'fire' or 'wisdom'. The
Non-Atman i.e. the Anatman
<https://en.wikipedia.org/wiki/Anatman_(Hinduism)>, which is by its nature
disagreeable, is the object of the function of *Dhi* (=*buddhi*) which
reveals the joy (*ananda*), the nature of the individual consciousness.
Patanjali <https://en.wikipedia.org/wiki/Patanjali> defines Yoga
<https://en.wikipedia.org/wiki/Yoga> as neutralization of the alternating
waves in consciousness; in the phrase *citta vritti nirodha* (Yoga Sutra
I.2), *Citta <https://en.wikipedia.org/wiki/Citta>* refers to the 'thinking
principle' and includes 'pranic life forces', to *Manas
<https://en.wikipedia.org/wiki/Manas_(early_Buddhism)>* ('mind' or 'sense
consciousness'), *Ahamkara <https://en.wikipedia.org/wiki/Ahamkara>* ('egoity')
and *Buddhi <https://en.wikipedia.org/wiki/Buddhi>* ('intuitive
intelligence'), and *Vritti <https://en.wikipedia.org/wiki/Vritti>* refers
to the waves of thought and emotion that ceaselessly arise and Nirodha
<https://en.wikipedia.org/wiki/Nirodha> refers to 'neutralization',
'cessation' or 'control'. The root *budh* and its derivatives appear in the
Vedas <https://en.wikipedia.org/wiki/Vedas> in the sense of 'kindling' or
'awakening', the word *buddhi* appears for the first time in *Samkhyayana
Brahmana Upanishad*. *Dhi* is derived from *dhriti* and its cognate
*didhiti*, it also refers to flash of intuition which is beyond all purely
sensuous perception. The mental organs are *manas* ('mind') and *hrd*
('heart'),
and the mental faculties are *citta* ('thought'), *dhi* ('mental vision')
and *kratu* ('mental power'). *Manas* is said to perform the processes
indicated by the verbal roots '*cit-*, *dhi-* and *man-*; *dhi* requires
*kratu* in actualizing visions.

4       परिष्कृतास इन्दवो योषेव पित्र्यावती |  वायुं सोमा असृक्षत ||

Parishkrathaasa  indhavo yosheva picthyavathi// vaayum soma asrushath//

informs us that having acquired the knowledge of the highest the learned
people (easily) unravel the deeply hidden meaning of the most subtle kind. This
means, that each experience of ours is a re-discovery of ourselves, and
that in order to really re-discover ourselves so as to understand our true
nature we have to firstly awaken our mind, then make the mind speak loudly
enough to be heard because Prana <https://en.wikipedia.org/wiki/Prana>,
which is the body of the mind, is that very silence waiting to be heard. A
sage of the Rig Veda (Rig Veda X.20.9) states that the creator vested *Agni
<https://en.wikipedia.org/wiki/Agni>* with three coloured flames and made
it brilliant, eminent, swift-acting and hot. The sage of the Chandogya
Upanishad <https://en.wikipedia.org/wiki/Chandogya_Upanishad> tells us that
behind all things are these three colours, the rest constituted out of them
are a modification and a name. Speech is Rk or *Brhati
<https://en.wikipedia.org/wiki/Brhati>* identified with *Prana
<https://en.wikipedia.org/wiki/Prana>* whose lord is Brihaspati
<https://en.wikipedia.org/wiki/Brihaspati>, the same lord is Brahmanaspati
when speech is *Yajus <https://en.wikipedia.org/wiki/Yajus>* associated
with Brahman. Speech is *Sama*; it cannot reveal itself for it is as
formless as the air on which it rides; it rides upon the streams of air
constituting the wind, and words once uttered do not return to the speaker.
5       Aravinder in VEDIC SYMBOLISM in first chapter describes the DHI the
mind and thoughts wrt the rig veda in detail. I agree with the symbiotic
thinking , getting along with the ancient system, progressing towards the
enlightenments.    KR  IRS 6722

On Wed, 6 Jul 2022 at 07:17, Markendeya Yeddanapudi <
[email protected]> wrote:

>
>
> --
> *Mar**The Symbiotic Understanding*
>
>
>
> Have you ever wondered as to what actually happens, when you feel and
> experience understanding? You nod your head in wonder or some other
> feeling, but you never bother to actually examine as to what is happening
> in you and in nature, when you experience understanding. Unfortunately
> today, even that experience of understanding is vanishing, as you have
> given the function of understanding to computers.
>
> You have become the map knowledge arrested clerk, capable of only noting
> what the computers tell. Or you read from books and note and note. The very
> experience of revelation as discovery, no longer is happening, as we do not
> consult nature directly, by breathing, smelling and sensing. And the
> monstrosity, economics, which is based on destroying nature, is removing
> day after day, the very scope for partnering with nature in experiencing
> understanding. Today we are imprisoned in the lunacy, economics without
> ecology, and the absurd assumption of the economic man, the Newtonian
> machine.
>
> Technological and mechanical manipulations of nature, called inventions,
> have ousted completely the nature’s phenomenon of continuous flow of
> revelations. The very basic connect with nature as an essential requisite
> for understanding has been completely snapped and we live under the yoke of
> technology, the substitute for nature.
>
> Once, when nature was totally free, understanding was macro understanding
> and one experienced understanding, as the symbiotic flow of revelations,
> where every organism of the Biosphere participated continuously.Today, with
> the overtaxed brain, disconnected from the rest of the body in the function
> of the ultimate hormonal understanding, the very fact of understanding as a
> macro phenomenon of nature, has become foreign and weird. When we want to
> understand, we go to books or computer browsing and do not go to nature,
> the nature under the economic murder of poisoning the land, water and air.
> The very emotional basic connect with nature, has been removed and we have
> become the slaves of technology.
>
> Like the galley slaves of the medieval ages when the slaves were tied to
> the bench, and made to row and row throughout their lives, which made them
> forget the very idea of freedom, today, we just cannot imagine life without
> technology and understanding as partnering with nature.
>
> We are fast approaching death, as we are seniors, and then we cannot have
> the comforting illusion that we are just bodies. Then our basic abstract
> being as the process of consciousness, as part of nature will confront us
> and there will be no technology to avoid nature. After death, we have to
> confront the truth that we are not bodies at all, but only the abstract
> processes of consciousness.
>
> To get to the nature’s phenomenon of symbiotic understanding, start a
> small garden. Realize that the small plants are your emotional
> complementing partners, emotional life forms. Start going to your real
> emotional home, nature, with the small garden.
>
> YM
>

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