079. Thiruccheerivaramangai – Sri Thothadrinatha Perumal Temple,
Vaanamaamalai

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*About the Temple & Location:*

*This sthalam is in Tirunelveli district near Thirukkurungudi. We have to
get down in Nanguneri when travelling from Tirunelveli to Thirukkurungudi.
Bus and lodging facilities are available.*
Legend

*The details about the presiding deity find mention in Brhamananda
Purana, Skanda Purana and Narasimha Purana. Sage Narada got the narration
about the features of Thodatri and Sargunamangai from Shiva. As
per Hindu legend, Lakshmi, the wife of Vishnu is believed to have been born
at this place as Srivaramangai (meaning lady) and hence the place came to
be known as Varangunamangai. As per another legend, Adisesha, the serpent
performed penance at this place to seek the grace of Vishnu to lay on him.
Vishnu was pleased by his devotion and rested on the serpent. Garuda, the
eagle also performed penance and was granted a wish to be
guarding Vaikunta, the residence of Vishnu. *

*As per local legend, a childless king named Kaaarya worshiped Vishnu at
this place. Vishnu directed him to Nanguneri under the earth. The king dug
up the earth to see blood oozing from the place. To stop the blood, the
king was asked to perform ablution on the presiding deity with oil every
day. Blessed with children, the king constructed the temple. *
History

*The temple has many inscriptions, the earliest of which is from 1236 CE.
The inscription is from the period of Sundara Pandya I indicates a gift
from him on the occasion of Adi Puram. Another inscription from 1275
from Kulasekara I indicates the details of tax collection in the region.
The inscription on the Eastern Gopuram from the period of Sundara Pandya
II in 1284 indicates the gift of land to the temple. The gift of Vikrama
Pandya III is inscribed on the northern wall in 1299. A gift of money to
sculpt the image of Sadagopar in 1305 is found in the Eastern wall in the
second precinct.  From the Vijayanagara rulers, the temple came under the
administration of kings of Travancore. A sanyasi named Pushpanjali was
entrusted with the donations from the kings. During 1447, the temple came
under the administration of Vanamamalai Mutt. The first pontiff of the
temple arranged for the installation of the idol of the consort of
Vanamamalai from Tirupathi. The Namboodris were also replaced by the
priests from Tirupathi during the period. During the 17th century, the then
pontiff sought the help of the ruling Naik king to resolve local disputes.
During 1794, the Nawab of Carnatic, Abdul Umra, endowed extensive lands to
the Mutt. *

*The presiding deity is called Devapiran as he is believed to have married
Varamangai, the daughter of the pontiff of Vanamamalai Mutt. The temple is
maintained and administered by the pontiff in modern times. *
Architecture

*The temple has a large five-tiered gopuram (gateway tower) and a large
temple compound having two prakarams (closed precincts of a temple). There
are various pillared halls in the temple. The presiding deity, Vanamamalai
Perumal is seen seated on the Adisesha, the serpent deity. Sridevi and
Bhoodevi, the two consorts of Perumal are seen on either side of the
presiding deity. The shrine of the presiding deity is located axial to the
gateway tower and approached through Artha Mandapam and Maha Mandapam,
pillared halls. There are three precincts in the temple, with the shrine of
Thayar located in the second precinct. There is a festival hall in the
second precinct in the temple facing South that has sculpted pillars
indicating various legends of the Puranas. The most notable of them being a
legend of Mahabharata where Bhima attacks a lion legged person with his
club. The second precinct has pillared halls that has smaller sculpted
representations indicating various avatars of Vishnu. *
Religious importance

*The temple is considered one of the eight Sywayambu Kshetras of Vishnu
where the presiding deity is believed to have manifested on its own. Seven
other temples in the line are Srirangam Ranganathaswamy temple, Bhu Varaha
Swamy temple, and Tirumala Venkateswara Temple in South
India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North
India. The temple is revered in Nalayira Divya Prabandham, the 7th–9th
century Vaishnava canon, by Nammazhwar in ten hymns. The temple is
classified as a Divyadesam, one of the 108 Vishnu temples that are
mentioned in the book.  As per the accounts of the Jeeyar, the head of the
Vanamamalai Mutt, Janakapuri in Nepal, where Rama (an avatar of Vishnu)
married Sita, also has a place called Nanguneri, similar to the Vanamamalai
temple. *
Festivals and religious practices

*The temple priests perform the pooja (rituals) during festivals and on a
daily basis based on Vaiksana Agama. As at other Vishnu temples of Tamil
Nadu, the priests belong to the Vaishnavite community, a Brahmin sub-caste.
The temple rituals are performed six times a day: Ushathkalam at 7
a.m., Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at
6:00 p.m., Irandamkalam at 7:00 p.m. and Ardha Jamam at 10:00 p.m. Each
ritual has three steps: alangaram (decoration), nivedhanam (food offering)
and deepa aradanai (waving of lamps) for both Vanamamalai Perumal and
Thayar. During the last step of worship, nagaswaram (pipe instrument)
and tavil (percussion instrument) are played, religious instructions in
the Vedas (sacred text) are recited by priests, and worshippers prostrate
themselves in front of the temple mast. There are weekly, monthly and
fortnightly rituals performed in the temple.  The major festival, the
twelve-day Brahmotsavam, is celebrated during the Tamil month of Thai
(January - February). *

*Vishnu is considered as alankara priyar (one who prefers decoration),
and Shiva as abhisheka priyar (one who prefers ablution). Vanamamalai
temple is one of the few Vishnu temples where ablution is done for the
presiding deity on a daily basis. At around 7 am every day, ablution is
performed on the presiding deity with milk, curd and other pooja items. The
ghee used for ablution is poured in the oil well in the temple, which is
considered sacred.During the festival occasions, the festival idols are
brought to the Vanamamalai Mutt located outside the premises of the
temple. *

*Sthalapuranam :*

*This sthalam is also named as Naanguneri, Seeravaramangai and Vanamamalai.
Since there are 4 big Lakes in this sthalam, this sthalam is named as
“Naangu Neri”. (Naangu means four). But at present only one is found. This
sthalam is one of the Ashta (eight) swayambhu (Which grows (or)develops on
its own) sthalams. Other seven sthalams are Badri Narayanam, Mukthi
Narayanam, Naimisaranyam, Pushkaram, Tiruvenkadam, SriMushnam and Thiru
Varaagam.*

*It is said that the Moolasthanam was immersed in the lake water. Even if
the lake is flooded with water, there will be around 2 feet high of water
around the Garbhagriha (Moolasthanam).*

*Inside this sthalam is an oil well of 25 feet height and 15 feet width.
The well doesn't have water but has a rich oil, which extracts oil instead
of water. The oil which is found in the well is said to have medicinal
values and said that it cures many diseases. Daily, the Emperumaan of this
sthalam is done the thirumanjanam using 6 padis (1 padi= around 1 1/2 Kgs)
of Gingelly oil and Sandalwood oil. After the thirumanjanam is over, the
oils are poured into the well itself .*

*If any devotee needs some amount of oil from the well, they must give the
same amount of gingelly oil to the devasthanam and it is poured into the
well and given the medicinal oil.*

*To get the Aathma Gnanam, Aathma Arul (blessing) and Aathma Bhakthi, the
permanent soul (or) Aathma which resides on the temporary body should be
clean and purified. Having this as cleared only, we get to achieve all
other things. Our body, speech and activity should be clean. Old age is the
caution for death and it is the final action for the free of our soul. Till
the soul is in our body, it should be without any harm and diseases and
should be clean. To explain this, the Emperumaan of this sthalam gives his
seva and also gives the oil which cures many diseases.*

*So bhaktaas who worship this sthalam can get the dharshan of the
Emperumaan and also the curable oil.*

*This sthala perumal gave his pratyaksham to Indiran, Romasa Maharishi,
Brighu Muni and Maarkandeya Maharishi. He gave his sev to these four great
aathmas as “Aadhi Maruthuvan” (Maruthuvan means doctor). The persons who
has the diseases are given the treatment by facing him towards East – west
direction. As the same way, the perumal Thothatri Naathan gives his seva
facing his thirumugam towards the east direction.*

*It is said that a king who belonged to the Sindhu empire got the sabham
from Romasa Maharishi to become like a dog. After becoming the dog, the
king came to this sthalam and took a bath in the sthala pushkarani to get
out of the Sabham.*

*On the entrance of the Temple is the Pandhal Mandapam and along the side,
we can find very big mandapams where Golden Chariot and Golden Chapparam
(another kind of perumal’s Vaaganam) are kept. These are taken out during
the utsavam done in Panguni Uthiram. On the north side, we can find the
Vaanamamalai Jeeyar Madam.*

*When entering into the main temple, we can find Sevvanthi Mandapam which
is built by Sevvanthi Naayakar. In this mandapam only, the utsavar gives
his seva during utsava times. On the left side of this mandapam, we can
find Veerappa Naayakkar mandapam, in which all the pillars are beautifully
sculptured with numerous shapes. When passing through this mandapam,
sannadhis for Lakshmi Narayanan, Lakshmi Varagar, Venugopalan and
Dasavatharam are found.*

*After crossing the Kodi maram, we can find Kulasekaran mandapam. Here
vadakku Naachiyaar, Therku Naachiyaar, Manavala Maamunigal, Udayavar,
pillai ulaga Asiriyar and except Nammalwar, all the Alwars are found in
separate sannadhis. Nammalwar is found as “Sadagopar” in “Sadaari” (this is
kept on our head in Vishnu temples) as “Sadagopar Sadaari” in utsavar
sannadhi. Also, separate sannadhis for Sri Ramar, Sri Kannan, Chakaratalwar
are found.*

*After crossing all these, we can reach towards the main moolavar sannadhi
and can find Thothadri nadhan in Veetrirundha thirukkolam and opposite to
him Garudalwar is found.*

*Moolavar is found along with two pirattiyaars in veetrirundha kolam and
Rambhai, Thilothamai who are called the “Deva loga women” serve the
perumal, Brighu Maharishi, Maarkandeya Maharishi, Chandra – Soorya,
Vishwakshenar are found. The Aadhiseshan, serves as the Umbrella for
Thothatri Nathan, he is giving his seva to the bhaktaas.*

*Utsavar Deiva Nayagan is found along with this pirattiyaars, Srivara
Mangai thaayar and Andal by having Maga Kandigai (which is said to be the
most precious and valuble ornament of the perumal) in very big peetam is
found.*

*This sthalam is also called as “Vaanama malai” because a pandiya king
married a Cheran daughter and he got the name as “Vaanavan”. Since he built
this temple, this sthalam is called “Vaanama malai”. It is one of the said
story about this sthalam.*

*Specials:*

*An oil well is there, which is said to cure all sorts of incurable
diseases.*

*Moolavar and Thaayar:*

*The Moolavar of this temple is Sri Kotagiri Nathan also named as
Vaanamamalai. Pratyaksham for Brahmadevan, Indiran, Ramasa Rishi, Brighu
Rishi, Maarkandeya Rishi. Moolavar in Veetrirundha Kolam facing East
direction.*

*The Thaayar of this temple is Sirivaramangai Naachiyaar – Periya piratti,
Bhoomi piratti and Neela devi are the three Naachiyaars of this sthalam.
Periya piratti and Bhoomi piratti are the two naachiyaars who are found
along with the Moolavar and they have their own sannadhis.*


*Utsavar :The Utsavar of this temple is Sri Deiva Naayaga Perumal.*

*Mangalasasanam:*


*Nammalwar – 11 Paasurams.Total – 11*

*Pushkarani:*

*Indira theertham, Setru thaamarai theertham. Since this pushkarani is
without water and found only oil and mud and clay, the pushkarani is called
“Setry thamarai theertham”. And since, Indiran took bath in this to get out
of the diseases, the Pushkarani is called Indira theertham.*

*Vimanam: Nanda Varthana Vimaanam.*

*https://www.youtube.com/watch?v=7IpwB4_W7Jw*
<https://www.youtube.com/watch?v=7IpwB4_W7Jw>

*https://www.youtube.com/watch?v=6035bRYUVrE*
<https://www.youtube.com/watch?v=6035bRYUVrE>

*வாழிய செந்தமிழ்! வாழ்க நற்றமிழர்!*

*வாழிய பாரதமணித் திருநாடு!*

*வணக்கம்* *சுப்பு*

 *Vanakkam Subbu*

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