*yato vāco nivartante . aprāpya manasā saha* . How the words have formed
sages say. Words emanated from the Paramatma or Brahman. But was/werwe ,not
received as an object; but went to the abstract mind; mind received all;
and sapta rishis were born out of the mind from the receptor Brahma; THAT
IS MIND BORN RISHIS. People who question the concept and rename it as a
Myth must understand that Vedas speak scientifically, but we do not have
the mind to absorb. And when I saw the lady, uttering in her own tongue and
style, the verse marked below, I felt that we the origin is nowhere in the
ring at all. K R IRS 13922 { words “NI VARTANTE & A PRAPYA” ARE
SIGNIFICANT}.
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1 https://youtu.be/a2AJZvetCo4 universal sanathana dharma
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2 Taittiriya Upanishad – Brahmananda Valli – 2-9
यतो वाचो निवर्तन्ते । अप्राप्य मनसा सह ।
आनन्दं ब्रह्मणो विद्वान् ।
न बिभेति कुतश्चनेति ।
एतꣳह वाव न तपति ।
किमहꣳसाधु नाकरवम् । किमहं पापमकरवमिति ।
स य एवं विद्वानेते आत्मान स्पृणुते ।
उभे ह्येवैष एते आत्मान स्पृणुते । य एवं वेद ।
इत्युपनिषत् ॥ १॥ इति नवमोऽनुवाकः ॥
॥ इति ब्रह्मानन्दवल्ली समाप्ता ॥
ॐ सह नाववतु । सह नौ भुनक्तु । सह वीर्यं करवावहै ।
तेजस्विनावधीतमस्तु मा विद्विषावहै ।
ॐ शान्तिः शान्तिः शान्तिः ॥
------------------------------
yato vāco nivartante . aprāpya manasā saha .
ānandaṃ brahmaṇo vidvān .
na bibheti kutaścaneti .
etagͫha vāva na tapati .
kimahagͫsādhu nākaravam . kimahaṃ pāpamakaravamiti .
sa ya evaṃ vidvānete ātmāna spṛṇute .
ubhe hyevaiṣa ete ātmāna spṛṇute . ya evaṃ veda .
ityupaniṣat .. 1.. iti navamo’nuvākaḥ ..
.. iti brahmānandavallī samāptā ..
oṃ saha nāvavatu . saha nau bhunaktu . saha vīryaṃ karavāvahai .
tejasvināvadhītamastu mā vidviṣāvahai .
oṃ śāntiḥ śāntiḥ śāntiḥ ..
------------------------------
He who knows the Bliss of Brahman from which all words return without
reaching, It, together with the mind, is no more afraid of anything.
Such thoughts ‘Why have I not done what is good? Why have I committed a
sin,’ do not certainly come to distress a man of experience of the Truth.
He who knows thus, regards both these as the Atman. Verily, both these are
regarded by him who knows thus as only Atman. This is the Upanisad.Here
ends the Brahmananda chapter.
Om. May He protect us both. May He help us both to enjoy the fruits of
scriptural study. May we both exert together to find the true meaning of
the sacred text. May our studies be fruitful. May we never quarrel with
each other.
Om. Peace! Peace! Peace!
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