Thank u and welcome KR IRS 18922 On Sun, 18 Sept 2022 at 10:23, Markendeya Yeddanapudi < [email protected]> wrote:
> My God,what a mastery,with vast learning always available instantly not > untraceable in deep memory,your conscious digging out everything in your > unconscious.You simply bettered and embellished my simple essay.In awe > YM > > On Sun, Sep 18, 2022 at 9:52 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> Very interesting! VISIBLE AND INVISIBLE SPECTRUM >> >> 1 Dialectical Materialism is *a way of understanding reality; >> whether thoughts, emotions, or the material world*. Simply stated, this >> methodology is the combination of Dialectics and Materialism. The >> materialist dialectic is the theoretical foundation of Marxism (while being >> communist is the practice of Marxism). The basic tenets of dialectical >> materialism are: *that everything that exists is material and is derived >> from matter*; that matter is in a process and constant change; and that >> all matter is interconnected and interdependent. The Three Laws of >> Dialectical Materialism are: *Law of unity and struggle of opposites.* *Law >> of transformation from quantity to quality.* *Law of Negation of >> Negation*. The theory of dialectical materialism exhibits the same *inner >> unity, organic interconnections, and systematic character* as the >> various subdivisions of material reality it represents in thought. Its >> ideas have been derived from a comprehensive study of natural, social and >> intellectual processes and relations. And dialectical philosophy, itself, >> is nothing more than the mere reflection of this process in the thinking >> brain." >> >> 2 Thus, according to Marx, dialectics is "*the science of the >> general laws of motion both of the external world and of human thought*". >> Dialectical materialism is a theory that states historical and political >> events are a result of the conflict of social forces and are interpretable >> as a series of contradictions and their solutions, while historical >> materialism is a theory that locates historical change in the rise of class >> societies and the way people with idealism or materialism. " The opposite >> of the dialectic is *the isolated*. *consideration of things and the >> consideration of them only in their fixity*." *Dialectical materialism* is >> a philosophy of science >> <https://en.wikipedia.org/wiki/Philosophy_of_science>, history >> <https://en.wikipedia.org/wiki/Philosophy_of_history>, and nature >> <https://en.wikipedia.org/wiki/Nature_(philosophy)> developed in Europe >> and based on the writings of Karl Marx >> <https://en.wikipedia.org/wiki/Karl_Marx> and Friedrich Engels >> <https://en.wikipedia.org/wiki/Friedrich_Engels>.[1] >> <https://en.wikipedia.org/wiki/Dialectical_materialism#cite_note-1>[2] >> <https://en.wikipedia.org/wiki/Dialectical_materialism#cite_note-2> Marxist >> dialectics <https://en.wikipedia.org/wiki/Dialectic#Marxist_dialectic>, >> as a materialist philosophy, emphasizes the importance of real-world >> conditions and the presence of contradictions within things, in relation to >> but not limited to class <https://en.wikipedia.org/wiki/Class_(social)>, >> labor <https://en.wikipedia.org/wiki/Labour_economics>, and socioeconomic >> <https://en.wikipedia.org/wiki/Socioeconomics> interactions. This is in >> contrast to the idealist Hegelian dialectic >> <https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>, which >> emphasizes the observation that contradictions in material phenomena could >> be resolved by analyzing them and synthesizing a solution whilst retaining >> their essence. Marx supposed that the most effective solution to the >> problems caused by said contradictory phenomena was to address and >> rearrange the systems of social organization >> <https://en.wikipedia.org/wiki/Social_organization> at the root of the >> problems. >> >> 3 The three substantive issues that the response raises are the >> following: First, what is the relationship between dialectical materialism >> and other philosophical trends, ranging from idealism to mechanical >> materialism to scientific realism, both in their classical or contemporary >> forms . Second, what is the relationship between the categories of >> philosophy and the categories of science in the perspective of dialectical >> materialism? Third, what role does dialectical materialism play or rather >> should play in the actual concrete development and advance of the specific >> sciences or the resolution of specific contradictions in the sciences, the >> case in point here being that of the issues relating to quantum mechanics? >> >> 4 Philosophical *idealism *is *only* nonsense from the stand-point >> of crude, simple, metaphysical materialism. From the standpoint of >> *dialectical* materialism, on the other hand, philosophical idealism is >> a *one-sided*, exaggerated development of one of the features, aspects, >> facets of knowledge, into an absolute, *divorced* from matter, from >> nature, apotheosised. Idealism is clerical obscurantism. True. But >> philosophical idealism is (“*more correctly*” and “*in addition*”) a >> *road* to clerical obscurantism *through* *one of the shades* of the >> infinitely complex *knowledge* (dialectical) of man. One may also >> consider the issue of whether developments in bourgeois philosophical >> viewpoints come to a halt, or are of no further value, after the rise of >> dialectical materialism. There is a sense in which in the sciences such >> as economics, one may talk of a vulgar approach, that persists in the study >> of appearances, even when the essence has begun to be understood. This >> of course does not mean that bourgeois economic theory continues to offer >> no lessons, especially as it attempts to grapple with the contradictions of >> capitalism. In similar fashion, it would be incorrect to assume that >> developments in other philosophical viewpoints would come to a halt, >> especially when the growth of knowledge in the sciences of nature and >> society continues at a dramatic pace, raising new questions and challenges >> for human thought. To give a common example from contemporary debates, >> one may consider the question of uncertainty and decision-making under >> uncertainty in the context of climate change or other environmental >> questions. >> >> 5 *Even more significantly, between the study of the natural >> world and the study of the social world, appearance or necessity* may >> have quite specific and varying content in specific contexts. Thus, if we >> wish to understand necessity, for instance, as a general dialectical >> category, we cannot simply be satisfied with one particular meaning from >> one particular science. Categories like necessity and appearance belong to >> the category of dialectics. However, it is equally true, that from a >> broader definition of what is necessity and how it is related to other >> categories, we cannot therefore infer how necessity would be manifest in >> any specific science or class of phenomena. That is something that has to >> be inferred *by specific work in the specific science. Then >> dialectical Materialism, is not a communist angular vision which alone can >> be progressive; also Capitalism alone can neither be a rogressive thought; >> yet geographical desire of contest between necessity and the appearances , >> do alter the NATURE as well as many matter spread as wings at large. * >> >> 6 And the dialectical Materialism is also science of philosophy >> tagged by Newton and Einstein, dragging the quantum mechanics too, >> envisaged by a communist Takada, which ultimately determine the Faux-pox of >> the matter in the nature. This situation calls for the defence of >> dialectical materialism. In this case, we examine the postulates on the >> basis of which mathematics inexorably draws the conclusions about >> space-time around such an object. One postulate, of course, is that the >> general theory of relativity is absolutely valid even in the situations >> where matter is assumed to have densities which have never been dealt with >> observationally, and no occasion has been present where the principle of >> equality of internal mass and gravitational mass has been tested in such >> circumstances. Another postulate is the so-called energy condition, which >> is at the basis of all the theorems on black holes. We shall not go into >> details (Please see *DRQ*). But let us take the first assumption about >> the absolute validity of the General Relativity. Einstein’s grand idea >> that gravitating matter determined the geometry of space-time, but insisted >> that gravitational fields should be material fields having conservation >> laws like the electromagnetic and other fields. Their theory called the >> relativistic theory of gravitation (RTG) does not require the assumption >> of island universes. Technically, the RTG has four equations in addition to >> the field equations generally called the Einstein-Hilbert equations. Hence >> there is no need for additional assumptions. In this theory, RTG, the >> gravitational field is a physical field with a conservation law. It cannot >> be switched off by a choice of coordinates since it is a material substratum. >> It describes the entire body of gravitational experiments, and shows that >> Einstein’s formula for gravitational waves follows directly from the >> theory. Most important for the present discussion is that gravitational >> collapse does not lead to infinite contraction of matter. In the RTG >> there are no black holes, for there can be no objects having radius less >> that a certain quantity related to their mass. There are no objects in >> which the gravitational collapse results into black holes. Nature had the >> wings of its own. >> >> 7 From the above discussion we see that ( 1 ) dialectical >> materialism is not demolished by the new discoveries of science, even >> though every important discovery is sought to be presented in such a way >> that idealist philosophy is reinforced. But let us take these laws of >> dialectics a little further. Lenin’s law of the inexhaustibility of ( 2 ) >> nature should lead one to the law that matter in *motion* is >> inexhaustible. Lenin deals with Hegel’s *Book on the Doctrine of Essence*. >> He quotes marginally that what Hegel says about infinite movement of being >> is of “objective significance”, and he quotes: “*Essence…is what it >> is…by virtue of its own infinite movement of Being*.” (*Collected Works >> *Volume >> 38). Inexhaustibility of motion would mean that ( 3 ) by withdrawing >> energy it would not be possible to reduce matter to a state of >> motionlessness, where the internal motion is zero. ( 4 ) This >> immediately suggests the possibility of inexhaustible reservoirs of energy >> in nature. Here it may be pointed out that the present theories of the >> nuclei of galaxies are not able to account for the tremendous outbursts of >> energy from these nuclei. >> >> 8 Gravitational fields appear to be seats of tremendous amounts of >> energy. This is reflected in the *negative sign *we give to the >> potential energy of gravitation. The Hoyle-Narlikar theory relates the >> formation of new galaxies to the withdrawal of energy from this negative >> reservoir of energy. While discussing the C-field in his book *The >> Nature of the Universe*, Narlikar gives the argument as to why they took >> it as a negative field. From a negative field if we withdraw energy, the >> field does not get exhausted but becomes even more negative. In algebra, >> if from *negative 5 *we take away 2, it becomes *negative 7*. So we get >> out 2 as a positive quantity, without affecting the negativity of the >> source! The concept of *negative energy *is also used in some of the >> theories of the positron, and also in the calculation by Hawking regarding >> the way energy is withdrawn from a black hole through pair production. >> Similarly, in the work of Unruh as well as the recent work of Laura >> Mersini-Houghton, the concept of pressure of the negative Hawking radiation >> is used. *Negative energy, it appears, reflects the infinity of motion >> of matter.* >> >> 9 At any given moment a person comes under the influence of both >> subterranean processes and the cosmic environment. In a very subtle way he >> reflects in himself, in his functions the slightest oscillations occurring >> in nature. Electromagnetic radiation alone from the sun and stars may be >> broken down into a large number of categories, which are distinguishable >> from one another by their wavelength, the quantity of energy they emit, >> their power of penetration, and the good or harm they may do us. During the >> periods of peak solar activity we observe a deterioration in the health of >> people suffering from high blood pressure, arteriosclerosis or infarction >> of the myocardium. Disturbances occur in the nervous system and the blood >> vessels are more liable to suffer from spasms. At such times the number of >> road accidents increases, and so on. It has been noted that there is a >> dependence between any weakening in the Earth's magnetic field and >> acceleration of growth, and vice versa, growth is retarded when the >> magnetic field becomes stronger. The corpuscular, radioactive irradiations, >> cosmic dust, and gas molecules which fill all universal space are also >> powerful creators and regulators of human existence in biological life. The >> universe is in a state of dynamic balance and is constantly receiving >> various forms of energy. Some forms are on the increase or decrease, while >> others experience periodic fluctuations. Each of us is a sensitive >> resonator, a kind of echo of the energy flows of the universe. So it would >> be quite wrong to regard only the energy of the sun as the source of life >> on earth and humanity as its highest manifestation. The energy of distant >> cosmic bodies, such as the stars and the nebulae, have a tremendous >> influence on the life of man as an organism. For this reason our organisms >> adjust their existence and development to these flows of external energy. >> The human organism has developed receptors that utilise this energy or >> protect themselves from it, if it is harmful. It may be said, if we think >> of human beings as a high-grade biological substance, that they are >> accumulators of intense energy drives of the whole universe. We are only a >> response to the vibrations of the elemental forces of outer space, which >> bring us into unity with their oscillations. Every beat of the organic >> pulse of our existence is coordinated with the pulse of the cosmic heart. >> Cosmic rhythms exert a substantial influence on the energy processes in the >> human organism, which also has its own rhythmic beat. >> >> *10 Man's influence on nature.* Man is not only a dweller in nature, >> he also transforms it. From the very beginning of his existence, and with >> increasing intensity human society has adapted environing nature and made >> all kinds of incursions into it. An enormous amount of human labour has >> been spent on transforming nature. Humanity converts nature's wealth into >> the means of the cultural, historical life of society. Man has subdued and >> disciplined electricity and compelled it to serve the interests of society. >> Not only has man transferred various species of plants and animals to >> different climatic conditions; he has also changed the shape and climate of >> his habitation and transformed plants and animals. If we were to strip the >> geographical environment of the properties created by the labour of many >> generations, contemporary society would be unable to exist in such primeval >> conditions. >> >> 11 Man and nature interact dialectically in such a way that, as >> society develops, man tends to become less dependent on nature directly, >> while indirectly his dependence grows. This is understandable. While he is >> getting to know more and more about nature, and on this basis transforming >> it, man's power over nature progressively increases, but in the same >> process, man comes into more and more extensive and profound contact with >> nature, bringing into the sphere of his activity growing quantities of >> matter, energy and information. >> >> 12 All the above cannot be grasped so easily by walking into nature, >> without reading the nature from spacetime, to gravity, Gr, to philosophy to >> human desires. Quantum mechanics is the nature; negative energy is also >> the nature; minus plus 2 can be minus 7 increased negative factor is also >> the energy devoured by the natural black hole is also the NATURE, and >> looking at it with 0,0037% angular view around the paltry place in the vast >> Dandakaranya is, not only causing injustice in living, but also telling the >> nature , that I alone am protecting you lest yo may fall; the nature would >> smile at us. >> >> KR IRS 18922 >> >> >> >> >> >> >> >> On Sun, 18 Sept 2022 at 08:13, Markendeya Yeddanapudi < >> [email protected]> wrote: >> >>> >>> >>> -- >>> *Mar**From the Visible to the Invisible* >>> >>> >>> >>> When you enter the arena of rapture, enlightenment and deep insights, >>> you no longer see. You enter the abstract world of the invisible, and the >>> visible becomes the invisible. The air no longer will be inanimate gas, but >>> the ocean of rapture and inhalation becomes inspiration. The troposphere >>> becomes rivers and rivers of emotions. Living becomes living in >>> art-singing, dancing, tuning, drawing, painting, playing, simply living in >>> exhilarating revelations. The troposphere converses with you with smells, >>> aromas, fragrances, all messages that trigger your internal hormonal >>> communication, via the bloodstream. Your internal hormonal communication >>> becomes the extension of the troposphere, converting you into the planet >>> earth, as a functioning limb of the earth. >>> >>> The visible spectrum has shackled us into seeing just 00.0037% of the >>> reality, making us unaware of the arena of feeling. You go on reading and >>> reading books, but you just do not try to feel. And you are madly >>> destroying nature itself leaving nothing to feel. And you are blocking your >>> entrance into the real world, the world of the abstract, understanding by >>> feeling. You get paralyzed to just noting without feeling and you become >>> busy filling the subconscious memory with the notes. The notes do not >>> trigger the hormonal communication within you. They just get shelved in >>> your Hippocampus as dry memories. >>> >>> In free, lush, thick and luxuriant nature, the continuous smell messages >>> of rapture, convert the visible spectrum into the ability to see only the >>> happy and wonderful things. The visible spectrum becomes the switch that >>> takes you to the rapture filled invisible spectrum of feelings. >>> >>> A healthy body automatically takes you to heaven. An unhealthy body >>> takes you to hell. And when you become the macro body, as part of free, >>> lush and thick and happy nature, your hormones develop the habit of sending >>> rapture filled messages, making every cell in your body very active. And >>> you exhale happy messages, making the other organisms inhale your happy >>> messages. You convert the troposphere into rivers and rivers of happy >>> emotions, and understanding automatically connects only to the happy >>> concept base paradigms. >>> >>> Imagine what we are doing to ourselves when we are destroying nature so >>> completely today. All of us are suffering from the mind filled with very >>> unhappy neurons, making our electromagnetic connection to the cosmos the >>> unhappy connection. We are making the quantum entanglement the quantamized >>> unhappiness at a speed several times the speed of light. >>> >>> Cut a tree and trigger the quantum entanglement of sorrow. A small pin >>> prick on your skin makes your body shiver. Same is the case with the >>> Universe. What is happening to you affects the Universe. >>> >>> It is for every University to initiate the alternative method of >>> perception based on breathing, smelling and sensing. >>> >>> YM >>> >> > > -- > *Mar* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqr-3u4Wn_474_H%3De0eQ1xkhU6uisJHFDB%3DmuCc%2B%3D9QRA%40mail.gmail.com.
