Ser,
As usual you reinforce my morale,taking my morning idea flash to the top
brow,a brow with which I am not educated even at the elementary level.Thank
you very much Sir.
YM

On Sun, Oct 30, 2022 at 9:00 AM Rajaram Krishnamurthy <[email protected]>
wrote:

> Ishavasyam idam sarvam – “This entire universe is to be looked upon as the
> Lord.” §
>
> Shukla Yajur Veda, Ishavasya Upanishad - 1§
>
> The above three words in Sanskrit and eleven in English express the
> essential Hindu outlook on the world. It is a reverential attitude towards
> all of life, from the smallest animal and tallest tree, to the longest
> river and mightiest mountain, and even the stars and planets. Writing in
> Living with Siva, Sivaya Subramuniyaswami urges: “Let’s worship the
> Earth. It is a being—intelligent and always giving. Our physical bodies
> are sustained by her abundance. When her abundance is withdrawn, our
> physical bodies are no more. The ecology of this planet is an intricate
> intelligence. Through sacrifice, which results in tapas and sadhana, we
> nurture Mother Earth’s goodwill, friendliness and sustenance. Instill in
> yourself appreciation, recognition. We should not take advantage of all
> this generosity, as a predator does of those he preys upon.” ¶On the
> Abrahamic view of man and world, Swami Dayananda Saraswati shares, “If one
> believes that God created the Earth with its flora and fauna for human
> consumption and pleasure, the attitude cannot be expected to be kind to
> nature.” ¶A quick glance at the headlines of the science and environment
> section of any major news outlet in the world today—let alone specialist
> publications dedicated to covering ecological issues—shows that it is the
> latter attitude and not the classically expressed Hindu viewpoint that
> holds sway in the world today, no matter the continent or nation. The Hindu
> Declaration on Climate Change, presented in December 2009 at the Parliament
> of the World’s Religions in Australia, expresses clearly the state of
> affairs: “Our beloved Earth, so touchingly looked upon as the Universal
> Mother, has nurtured mankind through millions of years of growth and
> evolution. Now centuries of rapacious exploitation of the planet have
> caught up with us, and a radical change in our relationship with nature is
> no longer an option. It is a matter of survival. We cannot continue to
> destroy nature without also destroying ourselves.” ¶How far we have drifted
> from the reverential sentiment expressed in “My salutations to you, O
> Bhudevi, consort of the all-pervasive Lord, forgive me for placing my feet
> upon you.”§
>
> Hindu thought envisions the Earth as divine: the body of the universe is
> God; the Earth is the Goddess (Bhudevi). India is a sacred land connected
> by thousands of pilgrimage routes leading to sacred places, considered
> themselves to be Gods and Goddesses. Infinite numbers of Deities represent
> Nature; Agni, the fire of manifestation, is central to this theme. ¶Because
> we humans are intricately replicated from the identical principles of the
> cosmic nature, the seers recognized that changes caused due to indiscreet
> human activities would result in imbalances in seasons, rainfall patterns,
> crops and atmosphere, and degrade the quality of water, air and earth
> resources. In so doing, the human memory and intelligence, as a
> self-organizing, self-generating organism, becomes dull and potentially
> inert. This, in turn, affects our relationship to self-wisdom and our
> interactions with nature’s resources. §
>
> In the Hindu conception of the cosmos and the environment, the five great
> elements (Pancha Mahabhutas) are central: space (akasha), air (vayu), fire
> (Agni), water (apas) and earth (Prithivi). All emanate from prakriti
> (cosmic matter). Though each element has its own form and characteristics,
> all are interconnected and interdependent. The Taittireeya Upanishad tells
> us: “From Brahman arises space, from space arises air, from air arises
> fire, from fire arises water, and from water arises earth.” §
>
> Akasha, space, is the most subtle of the five, and there is no place where
> it is not. Akasha is not nothingness, like the popular conceptions of outer
> space; on the contrary, akasha is absolute fullness. K.L. Seshagiri Rao
> explains, “Akasha represents openness, brightness, expansiveness and the
> fullness of blooming capacity.” §
>
> Vayu, air, manifests on Earth as the atmosphere, the protective blanket of
> gases that surrounds the planet, regulating temperature and preventing
> excessive solar radiation from reaching Earth’s surface. Air connects and
> affects everything, from animals breathing in and out, to plants exchanging
> oxygen for carbon dioxide. Weather, which so defines daily life, is a
> function of air in collaboration with the other elements. Even rocks are
> subject to wind erosion. §
>
> Agni, fire, has been worshiped since ancient times. Fire purifies, fire
> destroys, fire inspires. From the Sun, to lightning, to fire in its mundane
> and sacred forms, Agni brings warmth and visibility to the world. The Vedas
> sing its praises: “I magnify the Lord (Agni), the divine, the priest,
> minister of the sacrifice, the offeror, supreme giver of treasure. To you,
> dispeller of the night, we come with daily prayer, offering to you our
> reverence” (Rig Veda 1.1.1&7). §
>
> Water, apas, is the source and sustainer of life. Its immense sacredness
> is rivalled only by its practical value to human agriculture, health,
> enjoyment and the development of civilization. In the form of Earth’s
> rivers, water is so vast in its life-giving and life-sustaining properties
> that it is worshiped as the mother of life, as Mother Ganga. §
>
> Earth, the densest of the five elements, is the ground upon which life
> takes place. It is the body of the Divine, a living organism,
> metaphysically, metaphorically and biologically. Hindus have cognized this
> for millennia, knowing that all creatures are intimately connected to the
> Earth. Without its gifts we are nothing. In the latter half of the 20th
> century, modern science has caught up with this truth, conceiving of Earth
> as a self-regulating organism called Gaia, a name for which Dharani,
> Bhudevi or Bhumi—Hindu names for the Goddess—could easily be substituted. §
>
> Though self-regulating and dynamically interacting, the five great
> elements of existence can be pushed out of balance by human action,
> creating conditions inhospitable to life in general. What are the
> imbalances confronting the Earth? §
>
> Akasha is being thrown out of balance through excessive and constant
> noise, as is found in modern cities and towns with never-ending motor
> vehicle traffic, the hum of air conditioners and computer servers, blaring
> music, omnipresent advertisements appealing to the lower aspects of our
> being, televisions and video screens shoehorned into every available space.
> Needless to say, repose, reflection and sattvic living become difficult in
> such conditions. §
>
> Unbalanced vayu is seen in air pollution, especially over cities. This is
> caused by industrial activity, power generation from fossil fuels, and the
> exhaust of internal combustion engines. Brown smog is the most visible form
> of air pollution, but an excess of greenhouse gases also upsets vayu,
> causing climate change, raising temperatures and acidifying oceans. Any
> disturbance to vayu can also interfere with Agni, as in its solar form agni
> is the energy which heats the air, powers the water cycle, and helps enable
> life to grow. Each of those processes is affected by pollution. §
>
> The element water has been drastically disturbed by human activity. We
> have dumped human sewage and industrial effluent into rivers and oceans;
> farmers have irrigated so aggressively that water tables have become
> lowered, and have allowed runoff of chemical fertilizers and pesticides
> into streams; we have built massive dams and diverted entire rivers at the
> expense of wildlife and the people who live in the watersheds; and we have
> disposed of non-biodegradable trash and plastics in rivers, ponds and
> wetlands. The same activities that unbalance vayu and Agni, causing climate
> change, also affect water, causing ocean acidification, coral bleaching and
> glacial melting. §
>
> Earth unbalanced is the most obvious. Vast tracts of forest are cleared
> for timber and agriculture—often for industrial monoculture farming or
> cattle ranching. Mining for coal, bauxite, gold and hundreds of other
> minerals scars mountainsides and removes mountaintops. Human demand for
> resources—extremely inequitable between rich and poor nations—is causing
> habitat loss and species extinction at a level unprecedented in the modern
> history of the planet. Human population is increasing at the expense of
> virtually every other species. To sustainably supply our current levels of
> resource consumption would require one- and one-half planets. By 2030, that
> increases to two planets. We can hope that a new balance will eventually be
> reached; but the vast majority of climate scientists say that in that new
> balance, the Earth will be less fertile than now. Earth has undergone
> radical changes many times. Ice ages come and go in predictable cycles.
> Species are decimated and new life emerges. Temperatures oscillate, oceans
> rise and fall. This is not the first challenge to life Earth has faced, but
> it is the first in which we, the human race, are playing a major role. §
> [world religious conference]
>
> NB:   Foolish thinkers are on this earth who distinguish the mass in
> diffwerent sectors as dwellers of flats etc; thanks for the idiotic
> thinking ; that will help the flat dwellers to regulate.   KR  IRS  301022
>
> On Sun, 30 Oct 2022 at 06:46, Markendeya Yeddanapudi <
> [email protected]> wrote:
>
>>
>>
>> --
>> *Mar*As a Limb of Gaia
>>
>>
>>
>> Technology has become the frenzied addiction of mankind, to substitute
>> the activity of life forms as forms of living and also the functions of
>> limbs, with machines, so that the machines do that work and make the living
>> things redundant and dysfunctional. It is the slide for the lifeless
>> machines, by cyborging or by completely eliminating with Robots as
>> substitutes. Nature is being cyborged by the human fool, who has given
>> certificate to himself that he is God’s ultimate perfection in creation.
>> The fool demands for the scientific proof which means proof by machines or
>> some chemical proof.
>>
>> Nature’s proof on the basis of breathing,smelling,sensing,perceiving,
>> understanding and feeling and participating in nature’s revelations, in the
>> flow of emotions is simply damned as bias. James Lovelock supported by Lynn
>> Margulies and other great stalverts failed to convince that planet earth is
>> living Gaia or Bhoodevi.
>>
>> There is just no alternative but to swim against this technology addicted
>> tsunami, and assert that the planet earth is life form, Gaia.
>>
>> As a life form, Gaia wants to be healthy. As a limb of Gaia, Gaia is
>> striving to make you also a healthy limb. Just like each cell in your body
>> performing a distinct nano function, you as a tiny component in Gaia, have
>> a distinct function in Gaia’s body. Gaia is exerting its total power to
>> make you healthy, to make her healthy. If you stop damaging Gaia, you
>> automatically can become very healthy with simply no disease. Create
>> healthy spaces of nature and you create a place for yourself in that
>> healthy space as healthy organism. On the other hand if you destroy nature,
>> which causes misery and death to many life forms and build a factory or big
>> building, you automatically create sickness in you.
>>
>> Today, we really do not feel happiness by being scientific or mechanical.
>> Hiding from nature in AC rooms, or destroying nature for doing economics,
>> has hidden the basic fact from you that you are a living limb of Gaia.
>>
>> It is for every University to stem the technological rot, which is making
>> nature redundant, and revive Gaia to health, by immediately creating parks
>> of free nature, where God gets freedom. As it is we have reached a stage
>> where we no longer can bear any emotions. We want machines that do not
>> question, but just obey and do not find faults in you.
>>
>> You are a limb of Gaia. Make Gaia healthy to become healthy.
>>
>> YM
>>
>

-- 
*Mar*

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