WELCOME  KR IRS

On Sun, 30 Oct 2022 at 09:10, Markendeya Yeddanapudi <
[email protected]> wrote:

> Ser,
> As usual you reinforce my morale,taking my morning idea flash to the top
> brow,a brow with which I am not educated even at the elementary level.Thank
> you very much Sir.
> YM
>
> On Sun, Oct 30, 2022 at 9:00 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> Ishavasyam idam sarvam – “This entire universe is to be looked upon as
>> the Lord.” §
>>
>> Shukla Yajur Veda, Ishavasya Upanishad - 1§
>>
>> The above three words in Sanskrit and eleven in English express the
>> essential Hindu outlook on the world. It is a reverential attitude towards
>> all of life, from the smallest animal and tallest tree, to the longest
>> river and mightiest mountain, and even the stars and planets. Writing in
>> Living with Siva, Sivaya Subramuniyaswami urges: “Let’s worship the
>> Earth. It is a being—intelligent and always giving. Our physical bodies
>> are sustained by her abundance. When her abundance is withdrawn, our
>> physical bodies are no more. The ecology of this planet is an intricate
>> intelligence. Through sacrifice, which results in tapas and sadhana, we
>> nurture Mother Earth’s goodwill, friendliness and sustenance. Instill in
>> yourself appreciation, recognition. We should not take advantage of all
>> this generosity, as a predator does of those he preys upon.” ¶On the
>> Abrahamic view of man and world, Swami Dayananda Saraswati shares, “If one
>> believes that God created the Earth with its flora and fauna for human
>> consumption and pleasure, the attitude cannot be expected to be kind to
>> nature.” ¶A quick glance at the headlines of the science and environment
>> section of any major news outlet in the world today—let alone specialist
>> publications dedicated to covering ecological issues—shows that it is the
>> latter attitude and not the classically expressed Hindu viewpoint that
>> holds sway in the world today, no matter the continent or nation. The Hindu
>> Declaration on Climate Change, presented in December 2009 at the Parliament
>> of the World’s Religions in Australia, expresses clearly the state of
>> affairs: “Our beloved Earth, so touchingly looked upon as the Universal
>> Mother, has nurtured mankind through millions of years of growth and
>> evolution. Now centuries of rapacious exploitation of the planet have
>> caught up with us, and a radical change in our relationship with nature is
>> no longer an option. It is a matter of survival. We cannot continue to
>> destroy nature without also destroying ourselves.” ¶How far we have drifted
>> from the reverential sentiment expressed in “My salutations to you, O
>> Bhudevi, consort of the all-pervasive Lord, forgive me for placing my feet
>> upon you.”§
>>
>> Hindu thought envisions the Earth as divine: the body of the universe is
>> God; the Earth is the Goddess (Bhudevi). India is a sacred land connected
>> by thousands of pilgrimage routes leading to sacred places, considered
>> themselves to be Gods and Goddesses. Infinite numbers of Deities represent
>> Nature; Agni, the fire of manifestation, is central to this theme. ¶Because
>> we humans are intricately replicated from the identical principles of the
>> cosmic nature, the seers recognized that changes caused due to indiscreet
>> human activities would result in imbalances in seasons, rainfall patterns,
>> crops and atmosphere, and degrade the quality of water, air and earth
>> resources. In so doing, the human memory and intelligence, as a
>> self-organizing, self-generating organism, becomes dull and potentially
>> inert. This, in turn, affects our relationship to self-wisdom and our
>> interactions with nature’s resources. §
>>
>> In the Hindu conception of the cosmos and the environment, the five great
>> elements (Pancha Mahabhutas) are central: space (akasha), air (vayu), fire
>> (Agni), water (apas) and earth (Prithivi). All emanate from prakriti
>> (cosmic matter). Though each element has its own form and characteristics,
>> all are interconnected and interdependent. The Taittireeya Upanishad tells
>> us: “From Brahman arises space, from space arises air, from air arises
>> fire, from fire arises water, and from water arises earth.” §
>>
>> Akasha, space, is the most subtle of the five, and there is no place
>> where it is not. Akasha is not nothingness, like the popular conceptions of
>> outer space; on the contrary, akasha is absolute fullness. K.L. Seshagiri
>> Rao explains, “Akasha represents openness, brightness, expansiveness and
>> the fullness of blooming capacity.” §
>>
>> Vayu, air, manifests on Earth as the atmosphere, the protective blanket
>> of gases that surrounds the planet, regulating temperature and preventing
>> excessive solar radiation from reaching Earth’s surface. Air connects and
>> affects everything, from animals breathing in and out, to plants exchanging
>> oxygen for carbon dioxide. Weather, which so defines daily life, is a
>> function of air in collaboration with the other elements. Even rocks are
>> subject to wind erosion. §
>>
>> Agni, fire, has been worshiped since ancient times. Fire purifies, fire
>> destroys, fire inspires. From the Sun, to lightning, to fire in its mundane
>> and sacred forms, Agni brings warmth and visibility to the world. The Vedas
>> sing its praises: “I magnify the Lord (Agni), the divine, the priest,
>> minister of the sacrifice, the offeror, supreme giver of treasure. To you,
>> dispeller of the night, we come with daily prayer, offering to you our
>> reverence” (Rig Veda 1.1.1&7). §
>>
>> Water, apas, is the source and sustainer of life. Its immense sacredness
>> is rivalled only by its practical value to human agriculture, health,
>> enjoyment and the development of civilization. In the form of Earth’s
>> rivers, water is so vast in its life-giving and life-sustaining properties
>> that it is worshiped as the mother of life, as Mother Ganga. §
>>
>> Earth, the densest of the five elements, is the ground upon which life
>> takes place. It is the body of the Divine, a living organism,
>> metaphysically, metaphorically and biologically. Hindus have cognized this
>> for millennia, knowing that all creatures are intimately connected to the
>> Earth. Without its gifts we are nothing. In the latter half of the 20th
>> century, modern science has caught up with this truth, conceiving of Earth
>> as a self-regulating organism called Gaia, a name for which Dharani,
>> Bhudevi or Bhumi—Hindu names for the Goddess—could easily be substituted. §
>>
>> Though self-regulating and dynamically interacting, the five great
>> elements of existence can be pushed out of balance by human action,
>> creating conditions inhospitable to life in general. What are the
>> imbalances confronting the Earth? §
>>
>> Akasha is being thrown out of balance through excessive and constant
>> noise, as is found in modern cities and towns with never-ending motor
>> vehicle traffic, the hum of air conditioners and computer servers, blaring
>> music, omnipresent advertisements appealing to the lower aspects of our
>> being, televisions and video screens shoehorned into every available space.
>> Needless to say, repose, reflection and sattvic living become difficult in
>> such conditions. §
>>
>> Unbalanced vayu is seen in air pollution, especially over cities. This is
>> caused by industrial activity, power generation from fossil fuels, and the
>> exhaust of internal combustion engines. Brown smog is the most visible form
>> of air pollution, but an excess of greenhouse gases also upsets vayu,
>> causing climate change, raising temperatures and acidifying oceans. Any
>> disturbance to vayu can also interfere with Agni, as in its solar form agni
>> is the energy which heats the air, powers the water cycle, and helps enable
>> life to grow. Each of those processes is affected by pollution. §
>>
>> The element water has been drastically disturbed by human activity. We
>> have dumped human sewage and industrial effluent into rivers and oceans;
>> farmers have irrigated so aggressively that water tables have become
>> lowered, and have allowed runoff of chemical fertilizers and pesticides
>> into streams; we have built massive dams and diverted entire rivers at the
>> expense of wildlife and the people who live in the watersheds; and we have
>> disposed of non-biodegradable trash and plastics in rivers, ponds and
>> wetlands. The same activities that unbalance vayu and Agni, causing climate
>> change, also affect water, causing ocean acidification, coral bleaching and
>> glacial melting. §
>>
>> Earth unbalanced is the most obvious. Vast tracts of forest are cleared
>> for timber and agriculture—often for industrial monoculture farming or
>> cattle ranching. Mining for coal, bauxite, gold and hundreds of other
>> minerals scars mountainsides and removes mountaintops. Human demand for
>> resources—extremely inequitable between rich and poor nations—is causing
>> habitat loss and species extinction at a level unprecedented in the modern
>> history of the planet. Human population is increasing at the expense of
>> virtually every other species. To sustainably supply our current levels of
>> resource consumption would require one- and one-half planets. By 2030, that
>> increases to two planets. We can hope that a new balance will eventually be
>> reached; but the vast majority of climate scientists say that in that new
>> balance, the Earth will be less fertile than now. Earth has undergone
>> radical changes many times. Ice ages come and go in predictable cycles.
>> Species are decimated and new life emerges. Temperatures oscillate, oceans
>> rise and fall. This is not the first challenge to life Earth has faced, but
>> it is the first in which we, the human race, are playing a major role. §
>> [world religious conference]
>>
>> NB:   Foolish thinkers are on this earth who distinguish the mass in
>> diffwerent sectors as dwellers of flats etc; thanks for the idiotic
>> thinking ; that will help the flat dwellers to regulate.   KR  IRS  301022
>>
>> On Sun, 30 Oct 2022 at 06:46, Markendeya Yeddanapudi <
>> [email protected]> wrote:
>>
>>>
>>>
>>> --
>>> *Mar*As a Limb of Gaia
>>>
>>>
>>>
>>> Technology has become the frenzied addiction of mankind, to substitute
>>> the activity of life forms as forms of living and also the functions of
>>> limbs, with machines, so that the machines do that work and make the living
>>> things redundant and dysfunctional. It is the slide for the lifeless
>>> machines, by cyborging or by completely eliminating with Robots as
>>> substitutes. Nature is being cyborged by the human fool, who has given
>>> certificate to himself that he is God’s ultimate perfection in creation.
>>> The fool demands for the scientific proof which means proof by machines or
>>> some chemical proof.
>>>
>>> Nature’s proof on the basis of breathing,smelling,sensing,perceiving,
>>> understanding and feeling and participating in nature’s revelations, in the
>>> flow of emotions is simply damned as bias. James Lovelock supported by Lynn
>>> Margulies and other great stalverts failed to convince that planet earth is
>>> living Gaia or Bhoodevi.
>>>
>>> There is just no alternative but to swim against this technology
>>> addicted tsunami, and assert that the planet earth is life form, Gaia.
>>>
>>> As a life form, Gaia wants to be healthy. As a limb of Gaia, Gaia is
>>> striving to make you also a healthy limb. Just like each cell in your body
>>> performing a distinct nano function, you as a tiny component in Gaia, have
>>> a distinct function in Gaia’s body. Gaia is exerting its total power to
>>> make you healthy, to make her healthy. If you stop damaging Gaia, you
>>> automatically can become very healthy with simply no disease. Create
>>> healthy spaces of nature and you create a place for yourself in that
>>> healthy space as healthy organism. On the other hand if you destroy nature,
>>> which causes misery and death to many life forms and build a factory or big
>>> building, you automatically create sickness in you.
>>>
>>> Today, we really do not feel happiness by being scientific or
>>> mechanical. Hiding from nature in AC rooms, or destroying nature for doing
>>> economics, has hidden the basic fact from you that you are a living limb of
>>> Gaia.
>>>
>>> It is for every University to stem the technological rot, which is
>>> making nature redundant, and revive Gaia to health, by immediately creating
>>> parks of free nature, where God gets freedom. As it is we have reached a
>>> stage where we no longer can bear any emotions. We want machines that do
>>> not question, but just obey and do not find faults in you.
>>>
>>> You are a limb of Gaia. Make Gaia healthy to become healthy.
>>>
>>> YM
>>>
>>
>
> --
> *Mar*
>

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