RAJA RAMMOHUN ROY’S PIONEERING ROLE IN REVIVING INTEREST IN VEDANTA

Updated: JANUARY 07, 2023, 16:52 IST

*New Delhi, India* <https://www.news18.com/cities/new-delhi-news>

The current year marks the quarter-millennial anniversary of the birth of
Raja Rammohun Roy (1772 – 1833).

What is most remarkable in regard to Raja’s English and Bengali
translations as well as his original works in the field of Vedanta is that
he never went to an English/European school, college, or university

The current year marks the quarter-millennial anniversary of the birth of
Raja Rammohun Roy (1772 – 1833). That’s 250 years since he was born, and
though, much has already been said about the life and deeds of this
trailblazing 18th century Brahmin from the Gangetic plains of Southern
Bengal, one hopes that it won’t be entirely irrelevant to revisit his
historical role, both in the context of his own times and that of ours, to
properly judge the significance of this historic occasion. In part, this
revision also assumes significance at a personal level, as I attempt to
make sense of primary material from Raja’s oeuvre (especially his Bengali
writings) that I had occasion to access in recent months, and as, in
consequence of this perusal, my own erstwhile limited understanding of
Raja’s role, vis-à-vis the making of Modern India
<https://www.news18.com/india/> broadened out.

In order to get the drift of public opinion on Raja Rammohun Roy’s life and
works, when one surveys the present-day mainstream media, as well as the
supposedly more democratic social media platforms, one feels compelled to
take statements like “already much has been said about the life and deeds”
of the Raja with a pinch of salt. Such statements are not far from the
truth. As academic output on the subject is concerned, one cannot but admit
that not nearly enough has been said or done in order to raise public
awareness, beyond the narrow confines of the academia, about Raja’s
contribution to our country and religion up to a decent level. Thanks to
partisan positions entrenched on both ends of the ideological-political
spectrum, views on the Raja and his contributions to the making of Modern
India as well as the modern Hindu society, are found to vary widely. From
being dubbed a ‘pioneering champion of liberal reformism in India’ to the
allegations of being a ‘British stooge who destroyed India’s indigenous
Sanskrit education system’, Raja, over these 250 years, has earned as many
haters as he has gained admirers. To complicate matters further, several
half-baked stories, one-sided takes on life events, statements and
incidents taken out of their proper context, and some purely imaginary
thesis with regard to Raja’s life and works are often touted by both camps
as irrefutable, objective historical verities. Caught in the crossfire of
these warring ideological camps, each issuing forth a flurry of the
overblown, almost caricaturiste portrayal of Raja, India’s history as well
as the fairness of assessment for the figures and events associated with
the country’s recent past continues to suffer heavy casualties.

KR IRS 8123

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