Aadi Tapasu is a festival In Sankaran kovil, performed in detail. Almost
every day we will have to be there. And perhaps corona sealed all the
charms in 20 and 22. Maybe this year they might operate again. The real
tapas on a needle is elaborately stated in Siva puranam. Incidentally,
Dhakshan spoke about the Kula gotra od Sive and that is narrated as
extracted from Siva puranam":"
*Nārada said*:—

14. You have been utterly deluded. You do not know anything about Śiva of
whom you speak. You have no inner vision.

15. Śiva was directly asked by you to mention His Gotra
<https://www.wisdomlib.org/definition/gotra#purana>. On this occasion these
words are utterly ridiculous and derisible.

16. O mountain, even Viṣṇu, Brahmā
<https://www.wisdomlib.org/definition/brahma#purana> and other gods do not
know His Gotra, family and name. What then can be said about others?

17. It was a result of the severe penance of Pārvatī
<https://www.wisdomlib.org/definition/parvati#purana> that Śiva was seen by
you, O mountain, in one day according to whose calculation a crore of
Brahmās <https://www.wisdomlib.org/definition/brahma#purana> become
annihilated.

18. He is the formless supreme Brahman. He is attributeless. He is greater
than Primordial Nature. He has no shape, is free from aberrations He is the
master of delusion. He is greater than the greatest.

19. He has no Gotra, family or name. He is independent. He is favourably
disposed to His devotees. At

His will He assumes bodies taking many names. He is full of attributes.

20. He is sugotrin (having good gotra) as well as devoid of gotra. He is of
noble family as well as devoid of a family. Thanks to Pārvatī’s penance. He
has now become your son-in-law, There is no doubt about it.

21. The whole world consisting of the mobile and immobile has been deluded
by Him in His divine sport. O excellent mountain, even the wisest of men
does not know Him.

22. The head of lord Śiva of phallic image was not seen by Brahma
<https://www.wisdomlib.org/definition/brahma#purana>. Viṣṇu who went to the
nether worlds did not see His foot. How surprised he was.

23. O excellent mountain, of what avail is this talk? Śiva’s magical power
is inscrutable. The three worlds, Viṣṇu, Brahmā and others too are
subservient to Him.

24. Hence, O father of Pārvatī, ponder over this deeply. No doubt need be
entertained by you even slightly with respect to this bridegroom of your
choice.
*Brahmā said*:—

25. O sage, after saying this, you, of perfect wisdom, who carried out the
will of Śiva replied again to the mountain after delighting him with your
words.
*Nārada said*'.—

26. O dear, O great mountain, O father of Pārvatī, listen to my words.
After hearing them, give your daughter to Śiva.

27. Know that the divine sound alone is the gotra, and family of Śiva in
His divine form, who assumes forms in His divine sport.

28. Śiva is identical with Nāda
<https://www.wisdomlib.org/definition/nada#purana>.And Nāda is identical
with Śiva. There is no difference between the two—Nāda and Śiva.

29. O lord of mountains, Nāda being prior to Śiva in His sportive,
attributive form, Nāda is the most excellent of all.

30. Hence, O Himācala, mentally urged by Śiva, the lord of all, I played
upon my lute.
*Brahmā said*:—

31. O sage, on hearing your words, Himavat, the lord of mountains was
satisfied and the bewilderment in his mind vanished.

32. Then Viṣṇu, the other gods and the sages said “Well done, Well done”.
They were freed of all bewilderment.

33. The shrewd people realised the majesty of lord Śiva. They were
pleasantly surprised and began to say to one another.

34. “Śiva is of the form of knowledge. He is greater than the greatest. It
is at His bidding that the vast universe is born. He is of independent
movement. He can be realised by the greatest concentration. He, the lord of
the three worlds, is now seen by us.”

35. Then Meru <https://www.wisdomlib.org/definition/meru#purana> and the
excellent mountains became agitated and simultaneously spoke to Himavat,
the lord of mountains.
*The mountains said*:—

36. O mountain, be firm and stand by your decision to give your daughter.
If you say “No”, you stand to lose. We speak the truth. Do not hesitate.
Let the girl be given to Śiva.
*Brahmā said*:—

37. On hearing the words of his friends, Himavat urged by Brahmā gave his
daughter to Śiva.

38. “O lord Śiva, I am giving this girl, my daughter to you as your wife. O
lord of all, be pleased to accept her.”

39. Himavat gave his daughter Pārvatī, the mother of the three worlds, to
Śiva the great, repeating the mantra
<https://www.wisdomlib.org/definition/mantra#purana> “Tasmai Rudrāya
Mahate”.

40. Placing the hand of Pārvatī in the hand of Śiva the mountain rejoiced
much mentally. He had the satisfaction of crossing the ocean of his
ambition.

41. Śiva grasped the lotus-like hand of Pārvatī in his hand repeating the
Vedic mantras <https://www.wisdomlib.org/definition/mantra#purana>. Lord
Śiva was greatly delighted.

42. Touching the ground and showing the worldly course of action, O sage,
Śiva recited the mantra “Kāmasya Kodāt”.{Vājasaneyisaṃhitā (of
Śuklayajurveda) 7-48. The mantra begins with “ko'dāt kasmā adāt”.}

43. There was a great jubilation everywhere that gladdened everyone. Cries
of “Victory” rose up in the heaven, the earth and the sky.

44. The delighted people shouted “Well done” and “Obeisance to you”. The
Gandharvas sang sweetly with pleasure. The celestial damsels danced.

45. The citizens, the subjects of Himavat rejoiced in their minds. There
was great auspicious jubilation.

46. Viṣṇu, Indra <https://www.wisdomlib.org/definition/indra#purana>, I and
the gods were delighted, with the faces beaming like full blown lotuses.

47. Then the gleeful lord of mountains gave the ancillary articles of
present to Śiva in a fitting manner.

48. Then his kinsmen worshipped Śiva with devotion and gave Pārvatī and
monetary presents to Śiva in accordance with the various injunctions of the
Śāstras <https://www.wisdomlib.org/definition/shastra#purana>.

49. O excellent sage, in order to please Śiva and Pārvatī, the delighted
Himavat presented many gifts of articles.

50. He gave to Śiva some articles as dowry. Different kinds of gems and
gemset vessels were given to him.

51. He gave a hundred thousand cows, a hundred horses duly fitted up and a
hundred thousand servant maids of loving nature and endowed with all
necessary articles.

52. O sage, he gave a crore of elephants and chariots inlaid with gold and
made beautiful by gems.

53. Thus Himavat attained perfect satisfaction after giving his daughter
Pārvatī to Śiva, the great lord, in accordance with the rules.

54. Then the lord of mountains with palms joined in reverence eulogised
lord Śiva joyously with the hymns of the Yajurveda
<https://www.wisdomlib.org/definition/yajurveda#purana>.

55. Then at his behest, the sages jubilantly performed the holy ablution
over the head of Pārvatī. Being conversant with the Vedas he asked them
specially to perform this.

56. Repeating the names of lord Śiva, they performed Paryukṣaṇa rite. There
was a great jubilation and gaiety, O sage.

KR  IRS  25123

On Wed, 25 Jan 2023 at 08:19, Jambunathan Iyer <[email protected]>
wrote:

> *Chithirai Brahmotsavam held for 10 days*
>
> *Aadi Matha Aadi Thabasu festival is held for 12 days*
>
> *Aippasi Thirukalyanam is held for 10 days in the month of Aippasi*
>
> *Boat festival held in Thai month. All these*
>
> *A festival is being held in the temple.*
>
> *Adi Thabasu festival is celebrated with great fanfare*
>
> *Of all the festivals, Tapasu is the festival that comes in the month of
> August*
>
> *Celebrated as a unique festival. To the Goddess*
>
> *Candlelight prayers are also specially celebrated.*
>
> *Aadi Thabasu festival is held annually in Uttirada*
>
> *Celebrated in Nakshatra. Audi month Uttrada*
>
> *Sankaranarayanan Gomathi Ammaiyar in Nakshatra, Sangam,*
>
> *Because it was a special day where Paduman also showed up*
>
> *This festival is celebrated to commemorate it. Here in Auditaphasunad*
>
> *Located in Sri Chakra Peetam, those possessed by evil spirits are insane*
>
> *If the sick are seated, their diseases will be removed and they will be
> cured.*
>
> *Cancer mud offering with divine medicinal properties*
>
> *Cancer worship is one of the best forms of worship in the Hindu faith. In
> Sankaran temple, they take the clay and offer it to the devotees.
> Puthumanne is offered as prasad to the devotees. Puttu Man Prasad has
> divine nature and medicinal properties. It is an excellent remedy for skin
> diseases.*
>
> *The clay in Sankarankoil shrine is considered to be one of the few found
> anywhere else. Applying this medicinal cancer soil on the body will not
> only rejuvenate the diseased people but also sprinkle it on their lawns and
> houses will give great results. There is an opinion among the people that
> this will cure physical diseases, the effects of insect bites, skin
> diseases, no poisonous insects will come in the fields and houses, and
> prosperity will be created among the people.*
>
> *சங்கரன்* *கோவிலில்* *நடைபெறக்கூடிய* *திருவிழாக்கள்** (**Famous festivel
> in sankanarayanar Temple)*
>
> *10* *நாட்களுக்கு* *நடைபெறும்* *சித்திரை* *பிரமோட்சவம்*
>
> *12* *நாட்களுக்கு* *நடைபெறும்* *ஆடிமாத* *ஆடி* *தபசு* *திருவிழா*
>
> *ஐப்பசி* *மாதம்* *10* *நாட்களுக்கு* *நடைபெறும்* *ஐப்பசி* *திருக்கல்யாணம்*
>
> *தைமாதம்* *நடைபெறும்* *தெப்பத்* *திருவிழா**. **இவை* *அனைத்தும்*
>
> *திருவிழாவாக* *கோவிலில்* *நடைபெற்று* *வருகிறது**.*
>
> *கோலாகலமாக* *கொண்டாடப்படும்* *ஆடித்தபசு* *திருவிழா*
>
> *அனைத்துவிழாவையும்விடஆடிமாதத்தில்வரக்கூடிய* *தபசு* *திருவிழாவானது*
>
> *தனித்துவம்* *வாய்ந்த* *திருவிழாவாக* *கொண்டாடப்படுகிறது**. **அம்மனுக்கு*
>
> *மாவிளக்கு* *போடும்* *வேண்டுதல்களும்* *பிரத்யேகமாக* *கொண்டாடப்படுகிறது**.*
>
> *ஆண்டுதோறும்* *சிறப்பாக* *நடைபெறும்* *ஆடித்* *தவசு* *விழா* *உத்திராட*
>
> *நட்சத்திரத்தில்* *கொண்டாடப்படுகிறது**.* *ஆடி* *மாதம்* *உத்திராட*
>
> *நட்சத்திரத்தில்* *சங்கரநாராயணர்* *கோமதி* *அம்மையாருக்கும்**, **சங்கன்**,
> *
>
> *பதுமன்* *ஆகியோருக்கும்* *காட்சியளித்த* *சிறப்பு* *தினம்* *என்பதால்*
>
> *அதனை* *நினைவுகூறும்* *வகையில்* *இந்தவிழா* *கொண்டாடப்படுகிறது**. *
> *ஆடித்தபசுநாட்களில்* *இங்கு*
>
> *அமைந்துள்ள* *ஸ்ரீசக்கரபீடத்தில்**, **தீயசக்திகளால்*
> *ஆட்கொள்ளப்பட்டவர்கள்**, **மனநலமற்றவர்கள்*
>
> *நோயாளிகள்**, **ஆகியோரை* *அமரவைத்தால்**, **அவர்களுடைய* *நோய்கள்* *நீங்கி*
> *குணம்* *பெறுவார்கள்**.*
>
> *தெய்வீக* *மருத்துவத்தன்மை* *கொண்ட* *புற்று* *மண்* *பிரசாதம் *
>
> *இந்துக்களின்* *தெய்வீக* *வழிபாட்டு* *நம்பிக்கையில்* *புற்று* *வழிபாடு*
> *ஒரு* *சிறந்த* *வழிபாடாக* *உள்ளது**. **சங்கரன்* *கோவிலில்* *புற்று*
> *மண்ணை* *எடுத்து* *பக்தர்களுக்கு* *பிரசாதமாக* *வழங்குகின்றனர்**. *
> *புற்றுமண்ணே* *பக்தர்களுக்கு* *பிரசாதமாக* *வழங்கப்படுகிறது**. **புற்று*
> *மண்* *பிரசாதம்* *தெய்வத்* *தன்மையும்**, **மருத்துவக்* *குணமும்* *கொண்டது**.
> **சரும* *நோய்களுக்கு* *மிகச்* *சிறந்த* *நிவாரணியாக* *விளங்குகிறது**.*
>
> *சங்கரன்கோவில்* *திருத்தலத்தில்* *உள்ள* *புற்றுமண்* *வேறு* *எங்கும்*
> *கிடைக்காத* *ஒன்றாக* *கருதப்படுகிறது**. **மருத்துவ* *குணம்* *கொண்ட* *இந்த*
> *புற்று* *மண்ணை* *உடலில்* *பூசிக்கொள்வது* *நோய்கள்* *மீண்டும்*
> *புத்துணர்ச்சி* *கிடைக்கும்* *என்பது* *மட்டுமன்றி* *தங்கள்*
> *வயக்காடுகளில்* *மற்றும்* *வீடுகளில்* *தெளித்தால்* *சிறப்பான* *பலன்*
> *கிடைக்கும்**. **இதனால்* *உடல்* *நோய்கள்**, **பூச்சிக்கடியின்* *தாக்கம்**,
> **சரும* *நோய்கள்* *நீங்கும்* *என்பதும்**, **வயல்**, **வீடுகளில்* *விஷ*
> *விஷப்பூச்சிகள்* *வராது* *என்பதும்**, **செல்வம்* *செழிப்பு* *உண்டாகும்*
> *எனும்* *கருத்து* *மக்களிடையே* *நிலவுகிறது**.*
>
> *Posted 26.1.2023 *
> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>
> *" What you get by achieving your goals is not as important as what you
> become by achieving your goals. If you want to live a happy life, tie it to
> a goal, not to people or things "*
>
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