Paradox of time II
There is a certain absurdity in the theory of the “big bang.” As the
theory goes, all of creation is an unstable system, with matter flying
about in different directions as a result of a gigantic explosion, which
occurred after all matter was concentrated at a single point.
The absurdity of this is patent, just as it is in the model of creation
where the entire universe rotates around us. Intuition, however, never
served as a reliable guide in the world of science, especially of
contemporary science. Anyhow, we do not aim to disprove this model. We
accept Stephen Hawking’s point of view, which presents the universe as a
sphere of time in which we, by virtue of our intellect, travel in the same
direction as the arrow of time. What effect can this model have on the
metaphysical level of time’s perception?
Time exists simultaneously from its beginning to its end, much as the
beginning and end stations of a railroad line coexist. Intellect, whose
system is built on consecutive perception, cannot exist and therefore, cannot
recognize itself in any other direction besides the one moving with the
arrow of time. (PAST, PRESENT AND THE FUTURE AND NOT THE REVERSE AS FUTURE,
PRESENT AND THE PAST).
If so, how Big Bang is absurd. Modern science is trying to find the
black cat, in a dark room, where it does not exist. Intellect of the past
does not exist to remember. Then how in presenti, the past is grouped
into? Since only the present exists for modern science, the past that
existed, must exist as matter is indestructible by Physics, and if so,
where did the past go? Past is right in presenti which will become the
past, and remain in the future to become the past, an arrow of time
traveling in one direction only. If there is a past, present and the future
coexisted, then is there a movement? Determining yesterday, today and
tomorrow as time and space and as Brahmam? If you say yes, then, show me
the yesterday by science, as well as the future to be. If you cannot, then
you say I can show you, “only the present second”, not even the past
second, nor the future second. Then you will pass a dialogue that the past
is dead; future is unknown; and the present second alone is truth. Suppose
you cleverly can corner me, by recording the one second before by audio or
video and try to prove the past, THEN I WILL SAY STILL WE ARE ONLY IN
PRESENTI AT THAT SECOND, WHILE SEEING THE RECORDING, and what I am seeing
at that second is not the past. Then what happened to that arrow of time,
the past?
It is in the present merged. So too that is to come will turn to the
past and merge with that present; so, all the past, the present and the
future are right before you; but you are misleading yourself, by time
principle and the space principle together, as if you are aware of
yesterday, today and maybe tomorrow also. But you will never believe the
paradox of time, that the TIME AND SPACE NEVER MOVED AT ALL; never THE
ARROW OF TIME WENT THROUGH AT ALL; the maya was created because, that the
belief of matter in existence in presenti, always appeared to you in
presenti, though all, existed in the past second also and will continue to
exist in the future; or does it not? The confusion started. When the Rig
vedam, in Nasadiya suktam said, maybe he knows or knows not, you wrote that
I am confused. But now you are not sure of anything. That confused mind is
MAYA.
If all the three-times rested on a dot which to your mind perceived
as yesterday, today and tomorrow, of that concerned time, which again you
devised, in that manner, and since you saw 7 39 01 as yesterday; 7 39 02 as
present today and will be assuming 7 39 03 as future. Time on the one-way
arrow is marked by your mind. But, & 39 01 which was present became the
past; 7 39 02 which is present became the past; 7 39 03 the future, which
became the present, also turned the past. All the past and present and
future were existing together on a dot. How. Suppose you are in the midst
of water where you saw the wave to your left, touched you and then went to
the right of you, are you not in the same water? Did you move? Did water
move? Then where did the water you thought passed you? When your mind
perceived the motion as an appearance so too there was an existing
movement; but where the movements were microcosm, then nothing is moving.
What you thought as a movement is Dvaitham the MAYA; and all at one time
appears as existing but as also not existing. Otherwise, where the mind is
not deceived by YOGA, and find all matter is together in purusha as the
only existence, the rest as perceived is MAYA which is Advaitham. For
example, you say the water is moving when I say it is not but stagnant; but
when I say you are always in motion from birth till death as the earth is
moving, you say, no see, I am standstill. MAYA is the Bundle of
contradictions. All in existence is not in reality that existence.
Why the arrow of time in one direction? Many books are written
on this in Hinduism, and strangely by west authors also. One latest book is
THE ILLUSION OF TIME PERCEPTION BY NORIMICHI SHUTO, VERY WELL DONE BY AN
ORDINARY LANGUAGE TEACHER OF Japan. (1965 born belonging to JIKAN NINSHIKI
TO LU SAKKAKU). He travelled in the book with all the scientists so far
known to this world. And in short, he says that you calculated the time as
7 39 00 to 7 55 00 as 16 minutes so the water flowed, the crow was flying.
My grandson is running etc, crossing the space. So, you say the clock in
space is the time. Suppose from 7 39 00 to 7 39 00 00 00 01th, where the
space is null or impossible to see at all; when there is no space there is
no movement, so time is constant. But your mind passed through without
being able to imagine that 00 00 00 01th nano second. Thus, when you keep
shifting that way, you will feel that you are upright though you are
moving. So, there is no movement and time is at a standstill as well as the
space. That is an arrow of time where the arrow is supposed to move but is
not moving and all the actions of the movements are happening as perceived
by your mind. That is the time paradox. It is there but not yet. That is
what the Adi Shankara said as MAYA, which was misunderstood by even the
great saint Sri Ramanuja and Madwa.
Now read B G where the lord said: aham atma gudakesha
sarva-bhutashaya-sthitah aham adish cha madhyam cha bhutanam anta eva cha *BG
10.20*: O Arjun, I am seated in the heart of all living entities. I am the
beginning, middle, and end of all beings. That is the past, the present and
the future merging at a point as only one. Then he added, shri bhagavan
uvacha bahuni me vyatitani janmani tava charjuna
tanyaham veda sarvani na tvam vettha parantapa *BG 4.5*: The Supreme Lord
said: Both you and I have had many births, O Arjun. You have forgotten
them, while I remember them all, O Parantapa. Here it is describing many
truths of life. Both the Arjuna and Krishna the Brahmam, were together; as
there is no mind shift as AJAYATHE, unborn, the existence was/is/will be
(our mind conception) appeared to be true. But Arjunan in dualism, forgot,
meaning, thought he was born, so he thought he was dead; again, born and
dies; whereas all the time Arjuna was there only with the Brahmam. Arjuna
lived continuously; but in mind it was registered as born and grown and
dead in each birth he thought as. At home, you went through one door and
came out through another door; and so, were you different? What you are
able to feel, in your MAYA Mind here, you are unable to feel as THE SAME,
but registered as birth and death. When some child identifies the place he
or she lived by only remembering, you’re walking through one door and
coming out like. Hence all exist but do not exist. (Someone was asking in
the FB about this) Time and space are one and the same and remain at a
standstill, but appear to move faster or slower than many things. K R IRS
4 6 23
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