Śraddhā (श्रद्धा, “faith”):—TO BELIEVE: One of the twenty-four emanations of Lakṣmī accompanying Nārāyaṇa. This particular manifestation couples with his counterpart form called Padmanābha and together they form the eleventh celestial couple. Lakṣmī represents a form of the Goddess (Devī) as the wife of Viṣṇu, while Nārāyaṇa represents the personification of his creative energy, according to the Pāñcarātra literature. Shraddha the name of Lakshmi, not Shraddha kaapoor. Śraddhā (श्रद्धा) refers to “faith in the statements of scripture awakened when one has accumulated pious devotional activities over many births or by the association and mercy of a pure Vaiṣṇava; the first manifestation of the creeper of devotion. The inner essence of the seed of *śraddhā* is the conception implanted within the disciple’s heart. Śraddhā (श्रद्धा).—Sūrya’s daughter. She had several other names such as, Vaivasvatī, Sāvitrī, Prasavitrī etc. (For more details, see under Sāvitrī I).
2 नाभिव्याहारयेद् ब्रह्म स्वधानिनयनाद् ऋते । शूद्रेण हि समस्तावद् यावद् वेदे न जायते ॥ १७२ ॥MANU SMRITHI *nābhivyāhārayed brahma svadhāninayanād ṛte* | *śūdreṇa hi samastāvad yāvad vede na jāyate* || 172 ||CHAP2 He should hot pronounce Vedic texts, apart from the Svadhā-offering; because so long as he is not born in the Veda, he is equal to a śūdra.—(172) This verse is quoted in *Smṛtitattva* (I, p. 24) in support of the view that the uninitiated twice-born is like the Śūdra, and as such should not pronounce Vedic mantras except in Śrāddha;—again in the same work, on p. 795, to the same effect, where it adds the following notes:—‘*svadḥā*’ is *śrāddha*’, and ‘*svadhāninayana*’ means ‘that group of mantras by which the śrāddha is *accomplished*’ (‘*svadhā śrāddham ninīyate yena mantrajātena*’);—barring this group of mantras, he shall pronounce none other; in every other case the mantra would be recited for him by a Brāhmaṇa.—The same work (II, p. 383) quotes the verse again, in support of the view that the uninitiated boy also is entitled to recite Vedic mantras at *śrāddhas*;—where ‘*abhivyāhārayet*’ is explained as ‘*vadet*’, *should pronounce*, the causal affix ‘*ṇich*’ being used reflexively.It means, one who does not recite the vedas and behave accordingly is only a shudra. Twice born means not brahma yagnam, but qualified to recite the Vedas and has pure knowledge. So, people who are boasting of few words are not brahmins except they were born in that clan, which not brahmin by Varna. TO BELIEVE THAT ONE IS BRAHMIN, IS TO STAY PUT WITGHIN THE BHARATHA VARSHA AND DO ADHYAYANAM; OTHERWISE, ALL ARE ENTITLED TO UTTER ONLY THE RIGHTS FOR RITES SRADDHA MAANTRA ONLY DONE WITHOUT POONUL. However hard Narayanasamy may bounce and insult, THAT IS THE TRUTH VEDA DO BELIEVE. 3 ஓதி உணர்ந்தும் பிறர்க்குரைத்தும் தானடங்காப் பேதையின் பேதையார் இல். நூல்களை ஓதியும், அவற்றின் பொருளை உணர்ந்தும், பிறர்க்கு எடுத்துச் சொல்லியும் தான் அவற்றின் நெறியில் அடங்கி ஒழுகாதப் பேதைப் போல் வேறு பேதையர் இல்லை. A person who has learnt all scholarly / professional books wholeheartedly by reciting, who has understood and realized the real meaning, who has taught and preached to others, yet if he doesn't follow or stand by his teaching is considering the stupidest because there is no stupid person than him. Because this stupidest person knows what to do through learning/teaching but doesn't do/follow. IT meant that A BRAHMIN IS ONE WHO LEARNS AND TEACHESTHE VEDAS; REST ARE INSIPIDS. 4 Ulagathodu otta ozhugal Pala kaatrum, Kallaar arivilaadhaar. In Tamil Ozzhugal is discipline; ozhukkam; Ozhugal is water falling; as rain water descends down to the welfare of the people, so too learned must do the kind of acts as a rain; or else all degrees and status is nothing or called them stupid. TO BELIEVE IS TO BELIEVE THAT I HAVE GOOD INTEREST OVER THE SOCIETY. 5 Who had or can see the GOD; not as defined by a kid of the group from Singapore. *āsurīṃ yonim āpannā mūḍhā janmani janmani* *mām aprāpyaiva kaunteya tato yānty adhamāṃ gatim* Attaining repeated birth and death amongst the species of demoniac life, such persons can never approach Me. Gradually they sink to the most abominable type of existence. (*Bhagavad-gītā *16.20). Demons who are unbrahminic, though carried a label Brahmin only to that parent is to BE BELIEVED ONLY TO BE DEMON. 6 Hence MAZHITHALUM (SHAVING), NEETALUM (growing beard) VENNDAAVAAM, (not Needed at all) YAKKAIKKU (for a person) – (when?) ULAGAM PAZHITHATHU PZHITHUVIDIN (THE GOOD PEOPLE OF THE EAARTH HAD GIVEN THE BELIEF TO OBEY IN GOODFAITH AND IF IT IS OBEYED, IT IS ENOUGH) It is an inclusive definition but the definition of the first order. KR IRS 8 8 23 On Tue, 8 Aug 2023 at 09:12, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar*The Growth of Belief > > > > Belief develops as a result of feeling. Feeling is mainly the result of > breathing, smelling and sensing. The method of developing feeling is to > close the eyes, make the mind blank and take to breathing. Without the > interference from your Brain you enter the arena of the vacuum, the real > Universe. Breathing takes to smelling and the cells participate directly in > nature without the doubts and fears which the mind creates. Feelings take > over the internal communication system of the cells and belief hormones > take over. The cells feed the Brain with belief. > > We have to note that seeing with the eyes is the specific peculiarity that > happens only on the surface of the earth up to say ten miles from the > surface. Nowhere else in the whole Universe you can see with your eyes. The > Visual cortex of the Brain converts the light that enters through the eyes, > into 3D images which we call seeing. But 99.99% of the reality is in the > invisible spectrum, and it is the formless, abstract and non 3D arena, the > arena of feeling only. > > By closing the eyes and making the mind blank one ascends, step by step > the great ladder of enlightenment, expanding the horizon of perception. The > first step is to team up with nature, with Biosphere and also with the > other facets of Geography. One becomes part of the planet earth, a limb of > earth, the basic reality. The Horizon expands and expands, until one > reaches the cosmic horizon, may be due to quantum entanglement. > > Science and technology have created the problem of 3D fixation. We have to > realize that when we think, we make our mind blank and into the blank mind > solution enters. It is the vacuum and not some 3D construct that is giving > the solution.Breathing, smelling and sensing enables you to live in the > present only, while technology takes you to the past only. > > When your telescope tells that there is a Quasar a billion light years > away, it is telling that one billion years ago that Quasar existed and that > we do not know whether it still exists. The Billion year History of the > Quasar is beyond the Telescope. The Telescope cannot tell about feelings, > thoughts, contemplations and emotions, the real vehicles of understanding. > > Even with your eyes you cannot see the exact present. A tiny time gap > separates the reality even when you see with your eyes. Only by means of > feeling, you live in the present. But when you feel, you cannot observe. > You cannot do feeling and observation at the same time. You observe with > your eyes while stopping feeling only. And when you feel, you stop > observing. > > Belief grows only in free and lush nature, not in the terrorized and > murdered nature of industrialized cities and urbanized metropolis. There is > not a nano breath of pure air in the urbanized cities. The air is a carrier > of feelings and emotions by giving the smell messages of organisms. > > We need free and healthy nature to develop belief. > > YM > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoo8z6cHLGy9FWnW0213eQSfiw2YcJwZ81Q2RYTh0a6k-Q%40mail.gmail.com.
