China and Megalaya are not far away but the right of women to hold the
property is being interpreted wrongly. In Kerala how about
Marumakkal thayam? Holding property at one place and living in another
place is quite common for both the sex. So blaming the women is an unwanted
task. KR  IRS 12 8 23

---------- Forwarded message ---------
From: Rangarajan T.N.C. <[email protected]>
Date: Sat, 12 Aug 2023 at 07:23
Subject: Fw: rights of married out daughter
To:





In the tea-growing hills of southern China, bonds of blood make villages
strong. Most residents of Lüchuwu, a village in the pine-clad highlands of
Fujian province, share just two surnames between them. The clout of the Su
family, in particular, is shown by a white-walled, red-pillared shrine
bearing the inscription: “Su Clan Ancestral Hall”. Yet if family ties bind
places like Lüchuwu, those bonds are also conditional. A woman may be born
and brought up in a village that her ancestors built. But if she marries a
man from elsewhere, custom deems her lost to her birth family and home
village, as a *waijianü*, or “married-out daughter”.
That harsh tradition has caused individual tales of heartache for
centuries. To cite a cruel old saying, a married-out daughter was deemed as
worthless as “thrown-away water”. But today, the collective financial
losses suffered by China’s married-out women are growing. More rural land
is rented out to agricultural companies or other businesses. Other land
attracts compensation payments when local officials build on it. Since the
1990s China has encouraged the creation of local shareholding co-operatives
to manage village assets and to distribute dividends.
https://www.economist.com/china/2023/08/10/why-chinese-women-are-denied-legal-land-rights?

This article is behind a paywall but raises a question which may be
relevant to India too.
I learnt that in Meghalaya the khasi tribal law is that land can be held
only by the youngest daughter and no land is registered in the name of a
man.

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