The story narrated in A1 is twisted from Kenopanishad and changed out from
Devi saptashati II.55 . The significance said in Kenopanishad (attached to
Sama vedam) Chap III is the yakshopakyanam where the yakshan is Brahmam as
allegory; and other devas and devi Uma are all certain organs of us.
Normally all devi puranas contain the same stories of other puranas where
devas like siva, vishnu etc will change to Devi. Herealsoin Devi shapta
shati had this as Yakshi. The verses of kenopanishad having embedded this
are also reproduced below: and Sivananda and Kanchi had rendered the
versions. But my question was on quora, so many people younger in age ,
such as in FB , instagram etc, write their own imagination and send it as
the real contribution. It is fine within the young ones; but at this age,
we shall get the right spectrum explaining the allegories, which will be
only our food. And hence raised that question: Now the verses , Keno
allegory and devi shapta one below the other.
Keno chap III
III. 1-2) Brahma ha devebhyo vijigye tasya ha braahmano vijaye devaa
amaheeyanta/Ta ekaikshantaamaakam evaayam vijayosmaakamevaayam mahimaa
iti// Tadd haishaam vijaajnau tebhyo ha praadur babhuva tanna vyajaanat
kimidam yakshamiti//
III.3-4) Te Agnim abruvan agnim jaataveda etad vijnaaneehi kimidam
yakshamiti tatheti// Tad abhyadravat, tam abhyavadat koseeti, Agnirvaa aham
asmi iti abraveet, Jaatavedaa aham asmi iti//
III. 5-6) Tasminstvayi kim veeryamiti, apeedam sarvam daheyam yadidam
prithivyaam iti// Tasmai trinam nidadhauh etad daha iti, tad upa preyaaya
sarva javana, tan na shashaakaa dagdhum, sa tata eva vivavrate, naitad,
ashakam vijnaatum yadetad yaksham iti/
III. 7-10) AthaVaayum abruvan, vaayav etad vijaaneehi kim etad Yaksham iti,
tatheti// Tad abhyadravat tam abhayavadat koseeti Vaayur vaa aham asmeeti
abraveen maataarishvaa aham asmeeti//
Tasmimstvayikim veeryam iti apeedam sarvam aadadeeyam yad idam prithivyaam
iti// tasmai trinam nidadhau etadaadatsveti, tad upapreyaaya sarvajaveny
tanna shashaakaadaadum, sa tata eva nivarte natad ashakam vijnaatum yadetad
yakshamiti//
III.11) Athendram abruvan, Maghavan, etad vijaaneeh kim etad Yakshan iti
tatheti, tad abhayadravat; ttasmaad tirodadhe/
III.12) Sa tasminnevaakaashe striyam aajagaama bahu shobhamaanaam Umaam
Haimavateem taam hovaacha kim etad Yaksham iti/
II III-1. It is well-known that Brahman indeed achieved victory for
the gods. But in that victory which was Brahman’s the gods revelled in joy.
III-2. They thought, “Ours alone is this victory, ours alone is this
glory”. Brahman knew this their pride and appeared before them, but they
knew not who this Yaksha (worshipful Being) was.
III-3. They said to Agni: “O Jataveda, know thou this as to who this Yaksha
is”. (He said:) “So be it.”
III-4. Agni approached It. It asked him, “Who art thou?” He replied, “I am
Agni or I am Jataveda”.
III-5. (It said:) “What is the power in thee, such as thou art?” (Agni
said:) “I can burn all this that is upon the earth.”
III-6. For him (It) placed a blade of grass and said: “Burn this”. (Agni)
went near it in all haste, but he could not burn it. He returned from there
(and said:) “I am unable to understand who that Yaksha is”.
III-7. Then (the gods) said to Vayu: “O Vayu, know thou this as to who this
Yaksha is”. (He said:) “So be it”.
III-8. Vayu approached It. It said to him, “Who art thou?” He replied, “I
am Vayu or I am Matarsiva”.
III-9. (It said:) “What is the power in thee, such as thou art?” (Vayu
said:) “I can take hold of all this that is upon the earth”.
III-10. For him (It) placed a blade of grass and said: “Take this up”.
(Vayu) went near it in all haste, but he could not take it up. He returned
from there (and said:) “I am unable to understand who that Yaksha is”.
III-11. Then (the gods) said to Indra: “O Maghava, know thou this as to who
this Yaksha is”. (He said:) “So be it”. He approached It, but It
disappeared from him.
III-12. In that space itself (where the Yaksha had disappeared) Indra
approached an exceedingly charming woman. To that Uma decked in gold (or to
the daughter of the Himalayas), he said: “Who is this Yaksha?”..............
IV-1. She said: “It was Brahman. In the victory that was Brahman’s you
were revelling in joy”. Then alone did Indra know for certain that It was
Brahman.
IV-2. Therefore, these gods viz. Agni, Vayu and Indra excelled other gods,
for they touched Brahman who stood very close and indeed knew first that It
was Brahman.
IV-3. Therefore is Indra more excellent than the other gods, for he touched
Brahman who stood very close and indeed knew first that It was Brahman.
IV-4. Its instruction (regarding meditation) is this. It is similar to that
which is like a flash of lightning or like the winkling of the eye. This is
(the analogy of Brahman) in the divine aspect.
IV-5. Then (follows) the instruction through analogy on the aspect of the
individual self. (It is well-known that) the mind seems to attain to It,
that It is continually remembered by the mind, and that the mind possesses
the thought (regarding It).
IV-6. That Brahman is known indeed as Tadvana (worshipful or adorable to
all beings); That is to be worshipped as Tadvana. To him who knows It thus
verily all beings pray.
IV-7. (Disciple:) “Revered sir, speak Upanishad to me.” (Teacher:) “I have
spoken Upanishad to thee. Of Brahman verily is the Upanishad that I have
spoken.”
IV-8. Of this knowledge austerity, self-restraint and action are the feet,
the Vedas are all limbs and truth is the abode.
IV-9. He who knows this thus, with his sins destroyed, becomes firmly
seated in the infinite, blissful and supreme Brahman. He becomes firmly
seated (in Brahman).
Om ! May my limbs, speech, vital air, eyes, ears, strength,
And all the senses be fully developed.
All that is revealed by the Upanishads is Brahman.
May I never deny Brahman:
May Brahman never disown me.
Let there be no repudiation (from Brahman);
Let there be no infidelity from my side.
May all the Dharmas extolled by the Upanishads shine in me
Who am intent on knowing the Self.
May they shine in me !
Om ! Peace ! Peace ! Peace !
Here ends the Kenopanishad, as contained in the Sama-Veda
III Devi Sapta Shati II.55 is quoted: Ittham yadaa yadaa baadhaa
daanavotthaa bhavishyati, tadaa tadaavateeraaham karishyaai ari samkshatam/
or as and when demomaic influences seek to dominate, the Mother of the
Universe would certainly descend to Earth to curb tendencies of debonaic
disturbances; Devi Durga is represented by Her divine wisdom or Brahma
Vidya and protects virtue and justice. Apparently in the context of
Devaasura battle at the end of which Devas claimed victory but made them
realise that it was not their greatness but indeed of that of the
excellence and glory of Brahman himslf! Also it was a grim reminder to
Devas as certainly applicable to human beings viz.
B G Karmanyevaadhikaaraste maaphaleshu kadaachana, maa karma phala
heturbhuh maa te sangotva karmani/ or One has the liberty only to perform
duties as prescribed and have no control over the fruits ofthe works and
hence should not neglect the responsibilities since the fruits shall be
reaped as per theNature’s laws as Lord Krishna asserted in Bhagavad Gita ‘s
Sankhya Yoga II.47. The moral of the Story would be that as Devas were
puffed up by their success in executing the battle with Danavas, they had
no achievement of their own but was the Will of Paramatma while Devas as
mere instruments of the Act!)
[This concludes Chapter Three of Kena Upanishad] ( Kanchi mutt) KR IRS
10 9 23
On Sun, 10 Sept 2023 at 19:11, Rajaram Krishnamurthy <[email protected]>
wrote:
> Thank you I am aware of it But that is not the story as thought or
> written so. The broad spectrum of reply I have done it separately for all KR
>
> On Sun, 10 Sept 2023 at 15:03, Rangarajan T.N.C. <[email protected]>
> wrote:
>
>> A1 is from Keno upanishad
>>
>> On Sunday, 10 September, 2023 at 02:05:38 pm IST, Rajaram Krishnamurthy <
>> [email protected]> wrote:
>>
>>
>> Q1v Where in the hell are these funny anecdotes released from?
>> Q2 Even an Aadhar and all the rest can be made digitally
>> feasible.
>> Q3 😁😁😁😁😁
>> Q4 I wrote long back Ganapati worship was much later; so too the
>> worship of KALI as seen from AGNIPURANAM; before that KALi was used in Rig
>> Vedam only as a Male Rishi as shown below:
>> KALI: “With those aids by which you preserved Vamra, praised by all
>> around him, when drinking (the dews of the earth); by which you protected
>> Kali <https://www.wisdomlib.org/definition/kali#hinduism> when he had
>> taken a wife, and Pṛthi
>> <https://www.wisdomlib.org/definition/prithi#hinduism>,when had lost his
>> horse; with them, Aśvins
>> <https://www.wisdomlib.org/definition/ashvin#hinduism>, come willingly
>> hither.”Commentary by Sāyaṇa: Ṛgveda-bhāṣya Vamra was a ṛṣi, the son
>> of Vikhānas;he is called vipipānam, drinking much and variously, earthly
>> moisture or dew, pārthivam rasam. Kali was a ṛṣi and Pṛthi was a rājaṛṣi
>> <https://www.wisdomlib.org/definition/rajarishi#hinduism>
>> याभिः । वम्रम् । विपिपानम् । उपस्तुतम् । कलिम् । याभिः । वित्तजानिम् ।
>> दुवस्यथः । याभिः । विअश्वम् । उत । पृथिम् । आवतम् । ताभिः । ऊँ इति । सु ।
>> ऊतिभिः । अश्विना । आ । गतम् ॥
>>
>> yābhiḥ | vamram | vi-pipānam | upa-stutam | kalim | yābhiḥ | vitta-jānim
>> | duvasyathaḥ | yābhiḥ | vi-aśvam | uta | pṛthim | āvatam | tābhiḥ | oṃ iti
>> | su | ūti-bhiḥ | aśvinā | ā | gatam (RV 1.112.15]
>>
>> Now Agni purana speaks about Kubja devatha and worship of Kali in
>> diffrent forms:
>>
>> Kali in The Agni Purana
>>
>> Chapter 143 - Mode of worship of Goddess Kubjikā
>>
>> 1. I shall describe the mode of worship of (goddess) Kubjikā that
>> accomplishes all comforts. (It is only by such worship) the celestials had
>> conquered the demons together with their weapons and kingdom.
>>
>> 2-3. One should locate the māyābīja (the secret basic mantra of the
>> goddess) at the secret organ and the six (syllables) of the weapons on the
>> hand. (One should say) Kālī, Kālī (and touch) the heart and
>> Duṣṭacāṇḍālikā (vicious Cāṇḍālikā) (and touch) the head. “Hrīṃ spheṃ ha sa
>> kha ka cha ḍa syllable oṃ Bhairava” (is the mantra to be said to touch) the
>> tuft. Bhelakī (for) the kavaca (armour) and Dūtī and Raktacaṇḍikā (for) the
>> eyes.
>>
>> 4-5. (Then one should say) guhya Kubjikā (and touch) the weapon. One
>> should worship (goddess Kubjikā) in the lotus at the centre and the seat at
>> the south-east, the head at the north-east, the tuft at the south-west, the
>> armour at the west, the eyes at the centre and the weapons in all
>> directions of the circle in the thirty-two petals. The principal mantra
>> (for the goddess Kubjikā is) ha, sa, kṣa, ma, la, na, va, vaṣaḍ.”
>>
>> 6. (The eight goddesses) Brahmāṇī, Māheśī, Kaumārī, Vaiṣṇavī, Vārāhī,
>> Mahendrī, Cāmuṇḍā and Caṇḍikā (should be worshipped) in the directions east
>> onwards.
>>
>> 7-8. One has to (locate and) worship (the subtle letters) ra, va, la, ka,
>> sa, and ha at the (petals at the) north-east, east, south-east, south,
>> south-west and west. A garland of flowers and the five mountains such as
>> Uḍḍiyāna, Jālandhara, Pūrṇagiri and Kāmarūpa should be worshipped at the
>> north-west, north-east, south-east and south-west and (goddess) Kubjikā at
>> the centre.
>>
>> 9-10. The five Vimalas such as Anādivimala, Sarvajñavimala,
>> Prasiddhavimala, Saṃyogavimala and Samayavimala (should be worshipped at
>> the tips (of the petals) at the northwest, north-east, south-west,
>> south-east and north.
>>
>> 11-14. Khiṅkhiṇī, Ṣaṣṭhā, Sopamā, Susthirā and Ratnasundarī (should be
>> worshipped) in the north-east corner for (the worship of) Kubjikā. The
>> eight Ādināthas—Mitra, Oḍīśa, Ṣaṣṭhi, Varṣa etc. (constituting) the jewels
>> of heaven (should be worshipped) in the south-east, west and north-west and
>> the kavacaratna (the excellent mantras serving as armour) in the west. (The
>> syllable) ‘bruṃ’ (should be worshipped) in the north-west, north-east and
>> south-east together with the five basic letters. The five gems (the divine
>> mothers) (should be located and worshipped) at the south and south-east.
>> Among these, the three, Jyeṣṭhā, Raudrī and Antikā are very old. They and
>> other goddesses and others (should be worshipped) with the five praṇavas
>> (syllable oṃ). The worship is of two kinds—twenty-seven and twenty-eight.
>>
>> 15-17. Then (the god) Gaṇapati (lord of the attendant gods on Śiva and
>> son of the latter) of the form of praṇava and a boy should be worshipped
>> duly with (the mantra Oṃ eṃ gūṃ. Gaṇapati should be worshipped in a square
>> diagram on the south. The Vaṭuka (form of Gaṇapati) (should be worshipped)
>> on the left. The sixteen preceptors—nāthas (tāntrik preceptors) and
>> eighteen nāthas should be worshipped in the north-west and other
>> (directions). Then the gods Brahmā and others (should be worshipped) around
>> in the six angular points. At the-centre the nine gods (should be
>> worshipped). This is always. the mode of worship of (goddesses) Kubjikā,
>> Kulaṭā etc.
>>
>> Q5 Is there any significance speaking about London? It that NOT
>> happenning in OMR, HYDRABAD, bangalore, pune or in any part of big offices
>> in India? KR IRS 10 9 23
>>
>> NB அழுக்காறு அவாவெகுளி இன்னாச்சொல் நான்கும்
>>
>> இழுக்கா இயன்றது அறம். (௩௰௫ - 35)
>>
>> பொறாமை, ஆசை, சினம், கடுஞ்சொல் என்னும் நான்கிற்கும் ஒரு சிறிதும் இடம்
>> தராமல் ஒழுகி வருவதே அறம் ஆகும் (௩௰௫)
>>
>> (English)
>>
>> Azhukkaaru Avaavekuli Innaachchol Naankum
>>
>> Izhukkaa Iyandradhu Aram
>>
>> Envy, greed, wrath and harsh words: These four avoided is virtue.
>>
>> क्रोध लोभ फिर कटुवचन, और जलन ये चार ।
>>
>> इनसे बच कर जो हुआ, वही धर्म का सार ॥ (३५)
>>
>> ఈర్ష్య , యాశ , కోప మెడలుట తోఁబాటు
>>
>> ప్రల్లదములు లేమి పాడి యౌను. (౩౫)
>>
>> കോപം ഭോഗേച്ച്ഛയും പിന്നെ ദുർഭാഷണമസൂയയും ഇവനാലും ത്യജിച്ചീടിലതു ധാർമ്മിക
>> ജീവിതം (൩൰൫)
>>
>> ಅಸೂಯೆ, ಅಳಿಯಾಸೆ, ಕೋಪ, ಮನಸ್ಸು ನೋಯುವ ಮಾತು ಈ ನಾಲ್ಕನ್ನು ತೊರೆದು ಬಿಡುವುದೇ ಧರ್ಮ.
>> (೩೫)
>>
>> क्रोधो लोभ: कठोरोक्तिरसूयेति चतुर्विधान् ।
>>
>> दोषान् विना कृतं कार्ये धर्म इत्युच्यते बुधै: ॥ (३५) KR IRS 10 9
>> 23
>>
>> On Sat, 9 Sept 2023 at 20:36, 'gopala krishnan' via KeralaIyers <
>> [email protected]> wrote:
>>
>> *CULTURAL QA 09-2023-09A*
>>
>> * Q1 How did Mata Durga break the ego of the gods?*
>>
>> *A1 Sanatan facts, Surendra Kumar Kumawat,8h*
>>
>> *Once the gods became proud of their power.** When Mother Durga saw the
>> arrogance of the gods, she appeared in the form of a beam of light. Indra
>> sent Pawandev to know the secret of the huge thunderbolt.*
>>
>> *Pawandev called himself the most powerful deity.** Then Tejpunj placed
>> a straw in front of Vayudev and challenged him to blow the straw. Even
>> after using all his strength, Pawandev could not move that straw. After
>> this, when Agnidev came, he challenged him to burn this straw, but Agnidev
>> failed.*
>>
>> *After the defeat of these two gods, Devraj Indra's pride broke and he
>> worshiped Tejpunj. Mother Goddess appeared there and advised not to be
>> arrogant.*
>>
>> *Q2 How do you update your KYC details without visiting SBI Bank?*
>>
>> *A2 State Bank of India ,The Banker To Every Indian Mar 31*
>>
>> *Know Your Customer (KYC) is a process wherein any financial institution
>> verifies the identity of a customer**. Today, in a digitally connected
>> world, financial institutions are vulnerable to unlawful activities & KYC
>> standards protect financial institutions against fraud, money laundering &
>> terrorist financing. The process of KYC is usually carried out at the time
>> of onboarding a customer or on fixed regular intervals as per the profile
>> of the customer.*
>>
>> *For the periodic updates of KYC, customers can visit their nearest
>> branch of SBI**. ***If there is no change in the KYC information as
>> provided earlier by them, they only need to submit a duly filled and signed
>> form – Annexure A (Self Declaration Form For KYC Updation). This
>> application form can be downloaded from the below link –*
>>
>> *KYC Documents Individuals - Personal Banking*
>>
>> *https://sbi.co.in/web/personal-banking/information-services/kyc-guidelines/kyc-documents-individuals
>> <https://sbi.co.in/web/personal-banking/information-services/kyc-guidelines/kyc-documents-individuals>*
>>
>> *The format (Annexure A) can be submitted through the registered email id
>> or by post as well.** Customers can get the branch's contact details and
>> email id from the given below link:*
>>
>> *The email/post should invariably contain the signed** and scanned copy
>> of the Self Declaration (Annexure-A). Upon successful verification of the
>> details and signature, the customer’s KYC details are updated.*
>>
>> *Customers can also get their KYC updated using** our Internet Banking
>> Portal, YONO SBI app and SBI ATMs provided – if there is no change in
>> the KYC information provided earlier by them OVD* /KYC provided earlier
>> by them are as per current KYC standards.*
>>
>> *age of the customer is above 18 years.*
>>
>> *Form 60/Pan is already available in the account.*
>>
>> *CKYCR number exists for the account.*
>>
>> * (Kindly note that in case the mail is sent and the CKYCR number does
>> not exist in the account, the customer will be informed suitably)*
>>
>> *In case there is any change in the current KYC documents of the
>> customers from the documents submitted earlier by them and/or due to any
>> other reason or the bank requires some more information/documents then they
>> need to visit any SBI Branch along with the Original KYC documents and one
>> Photograph for updating the latest KYC documents in the account.*
>>
>> ** Various OVDS (Officially valid documents) are as** under:*
>>
>> *I. Aadhaar/Proof of possession of Aadhaar,*
>>
>> *II. Passport, III. Driving License,*
>>
>> *IV. Voter Identity Card issued by the Election Commission of India,*
>>
>> *V. Job Card issued by NREGA duly signed by an officer of the State
>> Government,*
>>
>>
>>
>> *VI. Letter issued by the National Population Register containing name
>> and address.*
>>
>> **** **The form A told in the answer about no change in KYC
>> declaration, is still not introduced in many branches, though the mail is
>> dated 31st March 2023*
>>
>> *Q3 What made you smile today?*
>>
>> *A3 Manuj Jindal, CEO Zila Parishad at Government of India
>> (2021–present)3y*
>>
>> *I do not like to boast or talk about myself, but something I did around
>> 3 months back brought a HUGE smile to my face.*
>>
>> *I joined my first posting as IAS in Gadchiroli in** Nov. 2019. In the
>> early days of the posting, I explored the area and spoke to the people. I
>> visited many tribals’ homes in the region and their villages — generally on
>> bike (even though I have a government vehicle) because tribal villagers
>> feel more comfortable speaking to me if I come on a bike. During these
>> trips, the one thing that I understood was that the tribal community had an
>> incredible artistic sense and talent.*
>>
>> *I came across an old, dilapidated Tehsildar** building. I decided to
>> convert it into a Tribal Arts and Craft training center.*
>>
>> *As I finish my 3 months in Bhamragad, #Gadchiroli, proud to share
>> transformation of an old, dilapidated Tehsildar building into a sparkling,
>> new training center in art and craft for #Tribalstudents.*
>>
>> *See for yourself Now training 36 PVTG students ***After Hats off to
>> this community!!Thank you everyone involved in this project!!*
>>
>> *My note- See how humbly a newly joined IAS answers. Culture and
>> humbleness of a lady officer. I cannot remain without appreciating these
>> talented officers.*
>>
>> *On reading it I am ashamed of a member in our group, in a **similar
>> cadre quarrelsome and argumentative**, without my mentioning all
>> members know him*
>>
>> *Q4 Why is Goddess Kali called Kali?*
>>
>> *A4 KESHAV KR M; Son of Maa Durga, Follower of Satya Sanatan
>> Vedic Dharma (Hinduism)Apr 22*
>>
>> *Kali' is derived from the word 'Kala' which means both darkness and time**.
>> It is believed that Goddess Kali represents the force of time, carrying
>> both destruction and creation of life and the universe.*
>>
>> *She is the supreme divine mother ultimate reality!*
>>
>> *Jai Maa Kali,*
>>
>> *Jai Maa Adyashakti,*
>>
>> *Durga Jagat Janani,*
>>
>> * Jagadambika Parmeshwari, Glory to the supreme divine mother ultimate
>> reality para brahman.*
>>
>> *Q5 What is something that most people don't know?*
>>
>> *A5 Aditya Bhutra, I wanted adventure, so I came to London | CA
>> 3h*
>>
>> *People might imagine that living in London means a fancy, carefree life
>> with no worries, where you can do whatever you want.*
>>
>> *But let me tell you what daily life is really like here:*
>>
>> *1. Morning Hustle: You wake up at 7 a.m. and** make your own breakfast
>> because hiring a cook or maid is too expensive. So, if your spouse or mom
>> prepares your meals, appreciate them.*
>>
>> *2. Office Professionalism: At work, you need to** be super
>> professional, unlike anywhere else.*
>>
>> *3. Working Lunch: Many folks eat lunch while** working to save time and
>> be more productive.*
>>
>> *4. Missing Home Flavors: You'll miss the rich** taste of Indian cuisine
>> here. No more strong chai or tasty street food; you have to rely on
>> restaurants.*
>>
>> *5. Evening Cook: After work, you must cook dinner** for yourself, and
>> the not-so-fun part is cleaning the kitchen and dishes afterwards.*
>>
>> *6. High Cost of Living: The UK is pricey. **If you earn 100% of your
>> salary, you might have to spend around 40-60% of it on rent**. Doesn't
>> sound too fun, right?*
>>
>> *All the above QA are from Quora DIGEST to me on 09-09-2023.*
>>
>> *Quora answers need not be 100% correct answers.*
>>
>> *Compiled and posted by R. Gopala Krishnan, 79, on 09-09-2023.*
>>
>>
>>
>> --
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