CULTURAL QA 09-2023-11
Q1 What golden advice did you learn in your life?
A1 KR: Golden, silver copper advises are for all who would like to
change and listen to dharma; however, there are people , who refuse to
heed, unless, hit by the facts and the circumstances of demonstrations of
power and time, and such of those, have only one diamond advise : COME WHAT
MAY. Hence as Ramakrishna Paramahamsa said, one who preached must also be
perfect and practice; that is the platinum advise.
Q2 Who is Goddess Lakshmi?
A2 KR: Laksmi (लक्ष्मी, “Good Fortune, Prosperity”):—One of the
female offspring from Mahālakṣmī (rajas-form of Mahādevī). Mahālakṣmī is
one of the three primary forms of Devī, the other two being Mahākālī and
Mahāsarasvatī. Not to be confused with Lakṣmī, she is a more powerful
cosmic aspect (vyaṣṭi) of Devi and represents the guṇa (universal energy)
named rajas. Also see the Devī Māhātmya, a Sanskrit work from the 5th
century, incorporated into the Mārkaṇḍeya-Purāṇa.
Lakṣmī (लक्ष्मी, “wealth”):—One of the names attributed to Devī,
as chanted by the Vedas in their hymns, who were at the time incarnated in
their personified forms. See the Devī-bhāgavata-purāṇa chapter 5.51-68,
called “the narrative of Hayagrīva”.
Lakṣmī (लक्ष्मी).—Consort of Mahāviṣṇu. Origin. Devī originated from
the left side of Paramātmā (Supreme Being). The beautiful Devī by a command
from the Supreme Being divided herself into two enchanting damsels both
equal in figure, splendour, age, majesty, adornment and love. One of these
was Lakṣmīdevī and the other Rādhādevī. That born of the left was Ramā and
that of the right, Rādhā. Rādhā wedded herself to the two-handed Śrī Kṛṣṇa
and Lakṣmī also wanted the same person and so Bhagavān himself became two,
Śri Kṛṣṇa from the left side as a two-handed person and as four-handed
Viṣṇu from the right side. (9th Skandha. Devī Bhāgavata)
Lakṣmī (लक्ष्मी).—The name of a Goddess residing over the
padmahrada (big lotus-island) which lies in the center of a lake named
Puṇḍarīka. This lake is situated on top of the mountain range
(varṣadharaparvatas) named Śikharin, one of the six mountain ranges in
Jambūdvīpa. Jambūdvīpa lies at the centre of madhyaloka (‘middle world’)
and is the most important of all continents and it is here where human
beings reside.
ATHARVA VEDHAM speaks a lot about Lakshmi as,
1 11.9.17 lakṣmīḥ sarvavastusaṃpattiḥ / Sāyaṇa,writes
bhūtaṃ bhaviṣyaducchiṣṭe vīryaṃ lakṣmīrbalaṃ bale / Atharvaveda, 11.9.17
2 ekaśataṃ lakṣmyo martyasya sākaṃ tanvā januṣodhi jātāḥ / Ibid., 7.120.3
3 tāsāṃ pāpiṣṭhā niritaḥ pra hiṇmaḥ śivā asmabhyaṃ jātavedo ni yaccha /
Ibid., 7.120.3
4 Atharvaveda, 7.120.2 patayālūḥ pālayitrī daurgatyakāriṇī / Sāyaṇa,
Ibid.
5 yā mā lakṣmīḥ patayālūrajuṣṭābhicaskanda vandaneva vṛkṣam /
anyatrāsyāt savistāmito dhā hiraṇyahasto vasu no rarāṇaḥ // Atharvaveda,
7.120.2
6 pra patetaḥ pāpi lakṣmi naśyetaḥ prāmutaḥ pata / Ibid., 7.120.1
As a goddess of wealth and prosperity, though, Lakṣmī enjoys a well-exalted
place in Hindu society, but, in the Atharvaveda, Lakṣmī is interpreted as
all sorts of wealth. There, it is stated that Lakṣmī, i.e. all riches
belong to the almighty Ucchiṣṭa In another reference, it is said that
there are one hundred Lakṣmīs born along with the birth of a man They are,
again, of two types, pāpiṣṭhā, i.e. sinful and śivā, i.e. propitious Agni
is lauded to confirm the propitious one for invokers. On the other hand,
the evil one is wanted to be cast to other places. She is called ajuṣṭā,
i.e. unpleasing and patayālū, i.e. causing misfortune. She is called as
Alakṣmī, i.e. the unfortunate one, who is compared with the herb Vandanā,
which parches the tree that she creeps around and is desired to be placed
by Savitṛ on some other places. She is apparently addressed as pāpi, i.e.
sinful and is asked to leave for a remote distance. The invokers have
wished to yoke Alakṣmī with their enemies. Once, they have prayed for the
destruction of Alakṣmī and have exposed their desire to be associated with
the Lakṣmīs who are puṇyā, i.e. propitious.
3 What are the most mind-blowing facts about the human brain?
A3 Apart from the science what does charaka and suiishruta speaks/
“CHARAKA SUSHRUTA SAMHITAI HEAD AND HEART
The most vital centres of the body are the head, the heart and the pelvis
(vasti). The prāṇas , i.e. the vital currents, and all the senses are said
to depend (śritāḥ) on the head. Cakrapāṇi, however, explains it as śritā
iva śritāḥ, i.e. “as if they depended on” (1. 17. 12), because, when the
head is hurt, all the senses are hurt. It is said in ibid. vi. 26. 1 that
there are one hundred and seven vital centres (marma), and of these the
three most important are the head, the heart and the pelvis. Also in viii.
9. 16, hṛdi mūrdhni ca vastau ca nṛṇāṃ prāṇāḥ pratiṣṭhitāḥ. In viii. 9. 4
it is distinctly said that all the senses and the currents of senses and
prāṇa are dependent on the head as the rays of the sun are dependent on the
sun— śirasi indriyāṇi indriya-prāṇa-vahāni ca srotārmi sūryam iva
gabhastayaḥ saṃśritāni. The difference between head (śīrṣa) and brain
(mastiṣka) was known as early as the Atharva-Veda. Thus in A.V. x. 2. 6 the
word śīrṣa is used in the sense of “head,” and in verses 8 and 26 of the
same hymn the word mastiṣka is used in the sense of “brain.” “Which was
that god who (produced) his brain, his forehead, his hindhead (kakāṭika),
who first his skull, who, having gathered a gathering in man’s jaw,
ascended to heaven” (A.V. x. 2. 8). Head-disease is also mentioned in the
Atharva-Veda, 1. 12. 3, as śīrṣakti. The brain-matter is called mastuluṅga
in Caraka-saṃhitā, viii. 9. 101 ; the word mastiṣka is used in the same
chapter in the sense of brain-matter (viii. 9. 80), as has also been
explained by Cakrapāṇi. The passage from Caraka, viii. 9.4, quoted above
shows that at least Dṛḍhabala considered the head to be the centre of the
senses and all sense currents and life currents. Cakrapāṇi, in commenting
upon this passage, says that, though the currents of sensation and life
pass through other parts of the body as well, yet they are particularly
connected with the head (śirasi viśeṣeṇa prabaddhāni), because, when there
is an injury to the head, they are also injured.
According to Caraka and Dṛḍhabala all the senses are particularly
connected with the head, as well as the prāṇas, but the heart is regarded
as the vital centre of the prāṇas, as well as of the manas, as I shall
point out later on. Bhela, who is as old as Caraka, considers the brain to
be the centre of the manas, a view which is, so far as I know, almost
unique in the field of Sanskrit literature. He says that manas, which is
the highest of all senses (sarvendriya-param), has its seat between the
head and the palate (śiras-tālv-antara-gatam). Being situated there, it
knows all the sense-objects (viṣayān indriyāṇām) and the tastes which come
near it (rasādikān samīpa-sthān). The original cause of manas and the
energy of all the senses and the cause of all feelings and judgments
(buddhi), the citta, is situated in the heart. The citta is also the cause
of all motor functions and activities, such that those who are possessed of
good cittas follow a good course and those who are possessed of bad cittas
follow a bad course. The manas knows the citta, and thence proceeds the
choice of action; then comes the understanding, deciding what is worth
doing and what is not. Buddhi, or understanding, is the understanding of
certain actions as good (śubha) and certain others as bad (aśubha). It
seems plain that Bhela distinguishes between manas, citta and buddhi. Of
these manas is entirely different from citta and, so far as can be made out
from Bhela’s meagre statements, it is regarded as the cause of all
cognitions and as having its seat in the brain. The citta was regarded as
the cause of all activities, feelings and judgments, and the heart was
regarded as its seat. Buddhi was probably the determinate understanding and
judgment which was but a function of the citta. Bhela says that the doṣas
in the brain affect the manas, and, as a result of this, the heart is
affected, and from the affections of the heart the understanding (buddhi)
is affected, and this leads to madness[6]. In another passage, while
describing the different functions of pitta, Bhela says that there is a
special kind of ālocaka pitta called the cakṣur-vaiśeṣika, which, by
bringing about the contact of manas with the soul, causes cognition and,
transmitting it to the citta, produces the discriminative visual knowledge
by which different objects are comprehended by the eye.
ūrdḥvaṃ prakupitā doṣāḥ
śiras-tālv-antare sthitāḥ,
mānasaṃ dūṣayanty āśu
tataś cittaṃ vipadyate
citte vyāpadam āpanne
buddhir nāśaṃ niyaccḥati
tatas tu buddhi-vyāpattau
kāryākāryaṃ na budhyate
evaṃ pravartate vyādhir
unmādo nāma dāruṇaḥ.
The judgmental state, however, is different, and it is produced by a
special kind of ālocaka pitta called the buddhi-vaiśeṣika, which is
situated at the point between the eyebrows, and, being there, holds
together the subtle forms emanating from the self (susūkṣmān arthān
ātma-kṛtān), associates the data (dhārayati), integrates them with other
similar known facts (pratyudāharati), remembers the past, and, after
producing our knowledge in conceptual and judgmental forms, wills for
future realization, generates instructive actions, and is the force which
operates in meditation (dhyāna) and restraint of thoughts (dhāraṇā).
Suśruta does not state anything of importance concerning the brain;
but there seems to be little doubt that he knew that particular nerves in
the head were connected with particular sense functions. Thus he says in
hi. 6. 28 that there are two nerves (śirā) lower down the ears on their
back, called vidhurā, which, if cut, would produce deafness; on both sides
of the nasal aperture inside the nasal organ there are two nerves called
phciṇa, which, if cut, would destroy the sensation of smell; at the back of
the eyebrows, below the eyes, there are the nerves called the apāṅga,
which, if cut, would produce blindness. All these cognitive nerves meet in
passing at the centre of the eyebrow (śṛṅgātaka). He further says that the
nerves are attached to the brain inside the skull on the upper part of it
(mastakābhyantaropariṣṭhāt śirā-sandhi-sannipāta) and this place, called
the romāvarta, is the supreme superintendent (adhipati). Caraka says that
the head is the place for the senses. It cannot be decided whether he took
this in any deeper sense or whether he means simply that the sense-organs
of ear, eyes, nose and taste are situated in the head.
ohrāṇa-śrotrākṣi-jihvā-santarpaṇīnāṃ śirāṇāṃ madhye śirā-sannipātaḥ
śṛñgā-ṭakāni.
Suśruta-saṃhitā, III. 6. 28.
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Q4 What is the difference between an intelligent person and a wise
person?
A4 G An intelligent person knows so much that it knows nothing,
leaves you hanging upside down, mouthing knowledge as your heart falls out
of your mouth - Anne. But ,A wise man knows when to use his intelligence.
He knows when to be silent. To me the guy is wise.
KR Intelligence can be defined as the ability to think logically, to
conceptualize and abstract from reality. Wisdom can be defined as the
ability to grasp human nature, which is paradoxical, contradictory, and
subject to continual change. Wisdom. Although both are valuable,
intelligence may show more knowledge yet being wise displays more insight
and understanding. Intelligence is great, but without wisdom, even the most
intelligent people are likely to repeat mistakes of the past. Wisdom.
प्रज्ञावानसहायोऽपि कार्यान्तमधिगच्छति ।
दुष्प्रज्ञः कार्यमासाद्य प्रधानमपि नश्यति ॥ २३ ॥
*prajñāvānasahāyo'pi kāryāntamadhigacchati* |
*duṣprajñaḥ kāryamāsādya pradhānamapi naśyati* || 23 ||
The man with foreknowledge, sees the result of his actions beforehand;but
one without his prevision, is at a loss to judge of the imminent events.
(Yoga vasishtam)
Verse 5.12.27 yoga vasishstam chap 12
सीमान्तं सर्वदुःखानामापदां कोशमुत्तमम् ।
बीजं संसारवृक्षाणां प्रज्ञामान्द्यं विनाशयेत् ॥ २७ ॥
*sīmāntaṃ sarvaduḥkhānāmāpadāṃ kośamuttamam* |
*bījaṃ saṃsāravṛkṣāṇāṃ prajñāmāndyaṃ vināśayet* || 27 ||
Dullness of the understanding, which is the source of all evils, and the
storehouse of misery, and the root of the arbour of worldliness, must be
destroyed first of all.
स्वर्गाद्यद्यच्च पातालाद्राज्याद्यत्समवाप्यते ।
तत्समासाद्यते सर्वं प्रज्ञाकोशान्महात्मना ॥ २८ ॥
*svargādyadyacca pātālādrājyādyatsamavāpyate* |
*tatsamāsādyate sarvaṃ prajñākośānmahātmanā* || 28 ||
Great minded men get in their understandings, whatever good they may expect
to find in this earth, in heaven above and in the nether world.
Q5 What are some funny but thoughtful thoughts?
G Life is like a jar of Jalapeno peppers - what you do today, might
burn your ass tomorrow.Life is a sexually transmitted one Good health is
merely the slowest possible rate at which one can die.. Some people are
like a Slinky - not really good for anything, but you still can't help but
smile when you shove them down the stairs Health nuts are going to feel
stupid someday, lying in the hospitals, dying of nothing All of us can take
a lesson from the weather. It pays no attention to criticism Why does a
slight tax increase cost you $800, and a substantial tax cut saves you
$30?In the 60's, people took acid to make the world weird. Now the world is
weird and people take Prozac to make it normal.
KR If it is a gossip well I have no objection; but if what Rahul and
stalin spopke as of date is mentioned as funny but thoughtful thoughts,
will any one even as a congress man will accept?
KR IRS 11 9 23
On Mon, 11 Sept 2023 at 15:19, 'gopala krishnan' via iyer123 <
[email protected]> wrote:
> *CULTURAL QA 09-2023-11*
>
> *Q1 What golden advice did you learn in your life?*
>
> *A1 Hafiz Suboor,Jun 21*
>
> *Love this advice!*
>
> *You are holding a cup of tea** when someone comes along and bumps into
> you or shakes your arm, making you spill your tea everywhere.*
>
> *Why did you spill the tea?*
>
> *"Because someone bumped into me!!!" **Wrong answer.*
>
> *You spilled the tea because there was tea in your cup.*
>
> *Had there been lemonade in the cup, you would have spilled lemonade.*
>
> **Whatever is inside the cup is what will spill out.**
>
> *Therefore, when life comes along and shakes you (which WILL happen),
> whatever is inside you will come out.* *It's easy to fake it, until you
> get rattled.*
>
> *So we have to ask ourselves... "what's in my cup?"**When life gets
> tough, what spills over?*
>
> *Joy, gratefulness, peace and humility? Anger, bitterness, harsh words and
> reactions? Life provides the cup, YOU choose how to fill it.*
>
> *Today let's work towards filling our cups with gratitude, forgiveness,
> joy, words of affirmation; and kindness, gentleness and love for others.*
>
> *Stay positive and be happy*
>
> *Q2 Who is Goddess Lakshmi?*
>
> *A2 1 Ever calm goddess*
>
> *1 She is not bound by anger, having a gentle look on her bhakthas. She,
> whenever her bhakta is subject to punishment by Shriyahpati Narayana,
> immediately urges her grace on us, by making him calm and explains our
> circumstance.*
>
> *2. Granter of Boons*
>
> *She is called “Varalakshmi” in Lakshmi Ashtottram. While Swamy grants
> boons after getting hit in life, Thaayar gives unlimited boons to her
> bhakthas asking abhayam to her. She is Kaarunya Lakshmi and Loka Shoka
> Vinashineem*
>
> *3. AdiParasakthi*
>
> *Thaayar ShriMahalakshmi is Jagatjanani AdiParasakthi, served by
> devatantarams like Vani, Uma, Sachi, Navagrahas, Indra, Brahma , Shiva ,
> and 33crore devatas and upadevatas.*
>
> *4. Egoless Goddess*
>
> *Any goddess, of course termed goddess will not have ego, but she’s
> infinite steps ahead that. If one comes across any Puranas, Ithihasas, they
> will hardly find Goddess Lakshmi slaying demons. In Ramayanam, even in
> spite of being kidnapped and being given rape threats by ravanasuran, she
> tells him to do Sharanagathi to Emperumaan. Even if any devotee scolds her
> and blames her for their bad fate, she won’t get angry and in turn tries to
> make their life good.*
>
> *5. Karuna*
>
> *No words to say*
>
> *6. Bows her head down*
>
> *She always appears with her head bent slightly down**. The reason for
> that is even after giving Aishwaryam, Vaikunta Prapthi, she coudn’t afford
> anything more than that.*
>
> *7. Ashtalakshmi Swaroopam*
>
> *Her eight forms include*
>
> *1. Adi Lakshmi 2. Veera Lakshmi 3. Dhanya Lakshmi,4. Santhana Lakshmi,5.
> Dhana Lakshmi,*
>
> *6. Gajalakshmi,7. Vidya Lakshmi,8. Vijaya Lakshmi,*
>
> *8. Other forms*
>
> *Her other forms includes Shodasha Mahalakshmi , infinite forms and
> notably*
>
> *a. Simhalakshmib. Doddagaddavalli Mahalakshmi*
>
> *c. Kolhapur Mahalakshmi*
>
> *Q3 What are the most mind-blowing facts about the human brain?*
>
> *A3 AI at Artificial Intelligence (1900–present) 8h*
>
>
>
> *The human brain is a remarkably complex and mysterious organ, and there
> are many mind-blowing facts about it. Here are some of the most intriguing:*
>
> *1. **Neurons and Synapses**: The brain contains** approximately 86
> billion neurons (nerve cells), and these neurons are connected through
> trillions of synapses, forming an intricate network that processes
> information.*
>
> *2. **Processing Speed**: The brain can process** information at
> incredible speeds. It's estimated that neurons can transmit signals at
> speeds of up to 120 meters per second (about 268 miles per hour).*
>
> *3. **Energy Consumption**: Despite its relatively** small size, the
> brain consumes a significant amount of energy. It uses about 20% of the
> body's total energy supply, despite accounting for only about 2% of body
> mass.*
>
> *4. **Storage Capacity**: The human brain has an** estimated storage
> capacity of around 2.5 petabytes, equivalent to approximately 3 million
> hours of TV shows.*
>
> *5. **Dreams**: The exact purpose of dreams is still a subject of debate
> among scientists**, but they occur during the rapid eye movement (REM)
> stage of sleep and often involve vivid and bizarre experiences.*
>
> *6. **Brain Plasticity**: The brain exhibits** remarkable plasticity,
> which means it can reorganize itself, adapt, and form new neural
> connections throughout life. This is the basis for learning and recovery
> from brain injuries.*
>
> *7. **Consciousness**: The origin and nature of** consciousness remain
> one of the most profound mysteries in neuroscience and philosophy. How and
> why the brain generates conscious experiences is still not fully
> understood.*
>
> *8. **Supercomputing Power**: Some estimates** suggest that the brain's
> computational power is roughly equivalent to that of the most advanced
> supercomputers, although it operates in a vastly different manner.*
>
> *9. **No Pain Receptors**: The brain itself has no** pain receptors, so
> it doesn't feel pain. This is why brain surgeries can be performed on
> conscious patients.*
>
> *10. **Inefficiency and Redundancy**: Despite its** immense complexity,
> the brain is not perfectly efficient. It has a degree of redundancy and
> often uses multiple areas to perform a single task.*
>
> *11. **Neuroplasticity**: The brain's ability to** adapt isn't limited to
> early development. Throughout life, it can rewire itself in response to
> learning, experiences, and environmental changes.*
>
> *12. **Electrochemical Signalling**: Communication** within the brain
> occurs through a combination of electrical impulses and chemical signals.
> This intricate system enables rapid and precise communication between
> neurons.*
>
> *13. **No Pain for Thoughts**: While the brain doesn't feel pain, it's
> responsible for processing and interpreting pain signals from the rest of
> the body.*
>
>
>
> *14. **Sleep Complexity**: Sleep is a complex* *process with distinct
> stages, including non-REM and REM sleep. Each stage serves different
> functions for memory consolidation, restoration, and more.*
>
> *15. **Limitless Potential**: The human brain's* *potential for
> creativity, innovation, and problem-solving seems limitless, and
> researchers continue to uncover its astonishing capabilities.*
>
> *These facts about the human brain highlight both its incredible
> capabilities and the many mysteries that still surround it. Neuroscience is
> an ever-evolving field, and our understanding of the brain continues to
> deepen, making it one of the most captivating subjects of scientific
> inquiry.*
>
> *Q4 What is the difference between an intelligent person and a
> wise person?*
>
> *A4 Ankita Srivastava, Clinical Dietitian Student (2019–present)
> Updated 4y*
>
> *I am sitting at a coffee shop.*
>
>
>
> *I have a meeting in an hour and I am just spending some time with myself
> before the client arrives.*
>
> *There’s a couple sitting right in front of me.*
>
> *They are so close that I can also see what is their phone’s wallpaper.*
>
> *I am sure that they were having a good time. Holding hands, giggling they
> looked beautiful and really sophisticated.*
>
> *Anyway,*
>
> *There wasn’t a lot of rush at that hour and we were pretty much the only
> people along with a few waiters.*
>
> *Suddenly, the girl bangs on the table.*
>
> *It was so quiet that it felt like a bomb had dropped.*
>
> *I didn’t look up. I wanted none of them to feel embarrassed. So I keep
> looking at the art on my coffee.*
>
> *The argument heated up and the girl now started shouting.*
>
> *The guy is still quiet. He is angry, looks disgusted but he is quite
> unlike girl.*
>
> *I don’t know what they were fighting about but here’s what I make out of
> this.*
>
> *An intelligent person knows** so much that it knows nothing, leaves you
> hanging upside down, mouthing knowledge as your heart falls out of your
> mouth - Anne.*
>
> *But,A wise man knows when to use his intelligence. He knows when to be
> silent.*
>
> *To me the guy is wise. He could have said anything and made the scene
> more dramatic.*
>
> *Instead, he thought one of us should be silent and since she is not I
> will be.*
>
> *It’s hard to be a wise person. Intelligent anyone can be.*
>
> *Q5 What are some funny but thoughtful thoughts?*
>
> *Dark Psychology Facts.Answered by Hafiz Suboor*
>
> *Aug 10*
>
> *Life is like a jar of Jalapeno peppers - what you do today, might burn
> your ass tomorrow.*
>
> *Life is a sexually transmitted one *
>
> *Good health is merely the slowest possible rate at which one can die..*
>
> *Some people are like a Slinky - not really good for anything,* *but you
> still can't help but smile when you shove them down the stairs*
>
> *Health nuts are going to feel stupid someday, lying in the hospitals,
> dying of nothing*
>
> *All of us can take a lesson from the weather. It pays no attention to
> criticism*
>
> *Why does a slight tax increase cost you $800, and a substantial tax cut
> saves you $30?*
>
> *In the 60's, people took acid to make the world weird. Now the world is
> weird and people take Prozac to make it normal.*
>
> *All the above QA are from Quora DIGEST to me on 11-09-2023.*
>
> *Quora answers need not be 100% correct answers.*
>
> *Compiled and posted by R. Gopala Krishnan, 79, on 11-09-2023.*
>
>
>
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