B G IN A NUT SHELL PART 7 DATED 16 9 23 KR IRS
So far, we saw the factors for the regulations that are necessary and
certain paths to walk through, to attain it by focus. Now we are
progressing towards more methodologies and solutions to redress our Rajo
and thamo gunas, right in the middle of the war-field with the rajas.
बुद्धिर्ज्ञानमसम्मोह: क्षमा सत्यं दम: शम: |
सुखं दु:खं भवोऽभावो भयं चाभयमेव च || 4||
अहिंसा समता तुष्टिस्तपो दानं यशोऽयश: |
भवन्ति भावा भूतानां मत्त एव पृथग्विधा: || 5||
buddhir jnanam asammohah kshama satyam damah shamah
sukham duhkham bhavo ’bhavo bhayam chabhayameva cha
ahinsa samata tushtis tapo danam yasho ’yashah
bhavanti bhava bhutanam matta eva prithag-vidhah
BG 10.4-5: From Me alone arise the varieties of qualities in humans, such
as intellect, knowledge, clarity of thought, forgiveness, truthfulness,
control over the senses and mind, joy and sorrow, birth and death, fear and
courage, non-violence, equanimity, contentment, austerity, charity, fame,
and infamy.
Yesterday I wrote about saguna, Nirguna concept which were redacted as
bheda and abeda of Vedas, where Sri Ramanujar went all the way to get the
answer from Kanchi Perumal; and issued a statement finally that the bedha
is within the abedha aligning with the Advaitham, but changed the track, as
something smaller article is kept in the bigger article, so there is
Dvaitham also and reduced HIS thinking as Vaishnavism. The thought which
never went further to HIM, was that all in one is ultimately reduced to
one, single matter; HE still had the MAYA reflected in HIM. As Tirumular
said, THE WOOD WAS COVERED BY THE ELEPHANT AND THE ELEPHANT WAS HIDDEN IN
THE WOOD; SO TOO THE ADVAITHAM SAID ALWAYS THERE ISS ONLY ONE; YOU SEE AN
ELEPHANT WHEN YOU DO NOT SEE THE TIMBER AND VICE-VERSA. There is no two
articles; one within the one is always the one. As Ramanujar asserted there
are no tri padartham as brahmam, Maya and Purusha the three. But one in one
in one always mislead the agnana as more than one. That alone brought him
to skip few verses of B G and Brahma sutra while, Advaitham explanation is
inevitable to write. When seen timber it is blank Nirguna and seeing the
elephant is saguna. Perception alone does matter.
Now Brahmam says that all the plus and the minus are created by
HIMSELF and in HIM only.
intellect; knowledge; clarity of thought; forgiveness; truthfulness;
control over the senses; control of the mind; joy; sorrow; birth; death;
—fear; courage; nonviolence; equanimity; contentment; austerity; charity;
fame; infamy; arise; qualities; amongst humans; from me; alone; varieties
of 9degrees of variations)
THE NATURE IS SIMPLE; FROM WHERE IT ORIGINATES, THERE IT ENDS; IT CAME FROM
THERE; AND IT WENT INTO THERE; WATER AROSE FROM THE SEA AND FINALLY REACHES
THE SEA; THAT FROM THE EARTH AROSDE, REACH THE EARTH; THE HUMAN AND ALL
SPECIES, WHO ATWE THE FOOD FROM THE EARTH DOES REACH THE EARTH AS FOOD TO
EARTH FINALLY.
As stated in the scriptures written By Adi Shankara, earth is one
but articles made out of silica are too many; so also the gold where
jewellery are too many; hence 33 million Gods spoken is only one god as
confirmed in the B G.
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त्वमक्षरं परमं वेदितव्यं
त्वमस्य विश्वस्य परं निधानम् |
त्वमव्यय: शाश्वतधर्मगोप्ता
सनातनस्त्वं पुरुषो मतो मे || 18||
akṣharam—the imperishable; paramam—the supreme being; veditavyam—worthy of
being known; viśhwasya—of the creation; param—supreme; nidhānam—support;
avyayaḥ—eternal; śhāśhvata-dharma-goptā—protector of the eternal religion;
sanātanaḥ—everlasting; puruṣhaḥ—the Supreme Divine Person; mataḥ me—my
opinion
tvam aksharam paramam veditavyam
tvam asya vishvasya param nidhanam
tvam avyayah shashvata-dharma-gopta
sanatanas tvam purusho mato me
BG 11.18: I recognize You as the supreme imperishable being, the Ultimate
Truth to be known by the scriptures. You are the support of all creation;
You are the eternal protector of Sanātan Dharma (the Eternal Religion); and
You are the everlasting Supreme Divine Personality.
So, Lord sys that what is SANATANA DHARMA. It is all of Him to know, to
seek the truth; and from the Satva, Rajo, thamo guna casted, the antonym
being अस्थायी Asthayi; STHAYI IS EXISTENCE AND ASTHAYI IS NON-EXISTENT; IF
SO WHERE SANATANA IS ERADICATED, THERE ARISE A “NOTHINGNESS WHICH IS
IMPOSSIBLE TO EXIST AS FROMTHAT NOTHING CAN EMANATE. And Sanatana is ways
of good life which cannot be eradicated; Asthayi who cry as a war lord to
eradicate, the Sanatana, is easily wipeable and destroyable. Swa dharma is
not Parampara work; all who are doing something today, did not even think
they were carried out, in the yesteryears by their ancestors. There might
be a common gender but not the same subject. Did the ancestors of the
current politicians di that in their generations? Tricks to entice the
gullible. But truth alone survives ultimately.
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द्रोणं च भीष्मं च जयद्रथं च
कर्णं तथान्यानपि योधवीरान् |
मया हतांस्त्वं जहि मा व्यथिष्ठा
युध्यस्व जेतासि रणे सपत्नान् || 34||
droṇaṁ cha bhīṣhmaṁ cha jayadrathaṁ cha
karṇaṁ tathānyān api yodha-vīrān
mayā hatāṁs tvaṁ jahi mā vyathiṣhṭhā
yudhyasva jetāsi raṇe sapatnān
droṇam—Dronacharya; cha—and; bhīṣhmam—Bheeshma; cha—and;
jayadratham—Jayadratha; cha—and; karṇam—Karn; tathā—also; anyān—others;
api—also; yodha-vīrān—brave warriors; mayā—by me; hatān—already killed;
tvam—you; jahi—slay; mā—not; vyathiṣhṭhāḥ—be disturbed; yudhyasva—fight;
jetā asi—you shall be victorious; raṇe—in battle; sapatnān—enemies
dronam cha bhishmam cha jayadratham cha
karnam tathanyan api yodha-viran
maya hatams tvam jahi ma vyathishtha
yudhyasva jetasi rane sapatnan
BG 11.34: Dronacharya, Bheeshma, Jayadratha, Karn, and other brave warriors
have already been killed by Me. Therefore, slay them without being
disturbed. Just fight and you will be victorious over your enemies in
battle.
Fact of life. When you were born you were killed also as your date of death
is known to HIM; and so thinking that I am the cause of death is only a
thinking of having slayed the dead wood, we think, we have committed the
hara-kiri. That is why Krishna says all existed forever but HE alone knows
but not Arjuna. Everything emanated from HIM, reaches only HIM as destined
as per the Karma. Soul alone knows the commands but we think that my body
knew it; if so, after the death when the body is burnt, why we don’t say
that the body is being burnt/; because soul already exited.
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