What i said is there 1. Sanatana is Brahman unfathomable, which cannot be the exclusive dharma of caste brahmin alone; is GOD divisible? 2. Brahmins were kings also so the write up they were not is wrong. K. R IRS
On Tue, Oct 10, 2023, 11:40 AM Markendeya Yeddanapudi < [email protected]> wrote: > Sir, > Your responses are always top brow beyond the understanding of persons > like me whose level is comparatively very low.But Thank You. > YM > > On Tue, Oct 10, 2023 at 10:37 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> SANATHANA AND MORE >> >> सर्वेऽप्य् एते यज्ञ-विदो यज्ञ-क्षपित-कल्मषाः । >> यज्ञ-शिष्टामृत-भुजो यान्ति ब्रह्म सनातनम् ॥ ३० ॥ >> >> *sarve'py ete yajña-vido yajña-kṣapita-kalmaṣāḥ *| >> *yajña-śiṣṭāmṛta-bhujo yānti brahma *sanātanam || 30 ||4 B G >> >> *yajña-vidaḥ*–who are conversant with the principle of sacrifice; *yajña* >> –through sacrifice; *kṣapita*–cleansed; *kalmaṣāḥ*–of sins; *yajña-śiṣṭa* >> –remnants of sacrifice; *amṛta-bhujaḥ*–they enjoy the immortal; *yānti*–they >> attain; *brahma*–spirit; *sanātanam*–eternal. >> >> All those who know the principle of sacrifice become free from sin by >> performing it. Having tasted the nectarean remnants of sacrifice, they >> attain the eternal *brahma >> <https://www.wisdomlib.org/definition/brahma#vaishnavism>*n, the stage >> of transcendence. >> >> >> >> बीजं मां सर्व-भूतानां विद्धि पार्थ सनातनम् । >> बुद्धिर् बुद्धिमताम् अस्मि तेजस् तेजस्विनाम् अहम् ॥ १० ॥ >> >> bījaṃ māṃ sarva-bhūtānāṃ viddhi pārtha sanātanam | >> buddhir buddhimatām asmi tejas tejasvinām aham || 10 ||7 BG >> >> *bījam*–cause; *mām*–Me;* sarva-bhūtānām*–for all living beings; *viddhi* >> –know; *pārtha*–O son of Pṛthā; *sanātanam*–the eternal; *buddhiḥ*–the >> intelligence; *buddhimatām*–of the intelligent; *asmi*–am; *tejaḥ*– >> prowess; *tejasvinām*–of the powerful; *aham*–I. >> >> O Pārtha <https://www.wisdomlib.org/definition/partha#vaishnavism>, know >> Me to be the eternal cause of all beings. I am the intelligence of the >> intelligent, and the prowess of the powerful. >> >> >> >> त्वम् अक्षरं परमं वेदितव्यं त्वम् अस्य विश्वस्य परं निधानम् । >> त्वम् अव्ययः शाश्वत-धर्म-गोप्ता सनातनस् त्वं पुरुषो मतो मे ॥ १८ ॥ >> >> tvam akṣaraṃ// paramaṃ// veditavyaṃ tvam// asya viśvasya paraṃ >> nidhānam |// >> tvam avyayaḥ// śāśvata-dharma-goptā //sanātanas tvaṃ// puruṣo mato me || 18 >> ||11 BG >> >> *tvam*–You; *akṣaram*–*brahma* (Viṣṇu);* paramam*–the supreme; >> *veditavyam*–worthy to be known (by liberated souls); *tvam*–You; *asya*–of >> this; *viśvasya*–universe; *param*–the supreme; *nidhānam*–resting >> place, or shelter;*tvam*–You; *avyayaḥ*–the indestructible; >> *śāśvata-dharma*–of *sanātana*-*dharma*; *goptā*–protector; >> *sanātanaḥ*–primeval >> and eternal; *tvam*–You; *puruṣaḥ*–person; *mataḥ*–opinion; *me*–my. >> >> You are Parabrahma >> <https://www.wisdomlib.org/definition/parabrahma#vaishnavism>, the >> supreme knowable object for all liberated persons. You are the supreme >> resting place of this universe. You are indestructible, the protector of >> the eternal religion and the primeval eternal Person. This is my opinion. >> >> KR The 3 B G verses would tell all of what is sanathana; eternal or >> imperishable or long lasting etc attributions are ONLY GIVEN TO ONE >> BRAHMAM. Not to anything else. (so what Udayanidhi spoke revealed his >> avivekam; where sanathana denoted only Brahminism and does not refer to all >> other Hindus, he faltered) One who practices the discipline is only a >> disciplinarian and he is not the discipline; one who practices the >> sanathana is only a sanatani; then sanathana is the brahmam so eternal, >> imperishable and cannot be seen, heard or felt so easily. Upanishad extol >> the brahmam in different perspective. Thus sanatani is one who is trying to >> follow and get at the Santana the brahmam. Then if that form of adoption is >> one route, then where can be the divisions among the brahmins only and the >> rest? Many think it is ought to define the sanathana; yes because how can >> you define the GOD? Upanishads show the failure of the learned so said in >> different formats. >> >> The term “Ideology”, as Fowler’s dictionary indicates, is a natural >> result of the decline of religious faith in this modern age. We hesitate to >> accept anything that has an association with religion, faith or creed; >> hence our preference to the politico-social systems, like socialism, >> communism or fascism (dravidism) which excite in us a quasi-religious >> enthusiasm or suggest striving for a secular or humanistic ideal. >> >> Another reason for aversion to religion-based ideologies or faiths >> is the historical record showing a constant exploitation, military >> aggression, group hatred and rivalries in the name of religion, causing >> endless misery to the common man. Each faith has its own creed, dogma, >> mythology <https://www.wisdomlib.org/definition/mythology#history> and >> rituals which are different and sometimes diametrically opposite to those >> of other faiths. Having no common ground or unity underlying these >> diversified faiths, the followers extol their own and remain alienated >> with others. Very often they try to impose their ideologies on others >> resulting in friction, proselytization, strife, battle and war. These >> conflicts or “battle for ideologies” on the religious field become >> detestable to the modern mind. >> >> But Hinduism >> <https://www.wisdomlib.org/definition/hinduism#history>, (poorhamadha >> poornamidham) or more properly the Sanatana Dharma >> <https://www.wisdomlib.org/definition/dharma#history>, (wholesome) >> developed altogether a different ideology based on universal truths >> arisen from the depth of consciousness of the Rishis >> <https://www.wisdomlib.org/definition/rishi#history> of old. Knowledge >> can be acquired in three ways: one, by direct perception through senses; >> two, by intellectual faculty or reasoning: and three, through intuition or >> spiritual revelation which is considered as the highest type of knowledge. >> The Sanatana Dharma has emerged out of these spiritual revelations of the >> Rishis. {sanatanis] It rests on certain eternal truths or principles >> and is not built upon historical characters unlike Christianity, >> Mohammedanism or other faiths.(It means that the unknown brahmam is >> superior to all beyond the Christ and Allah and Mohamad or any other faith >> like nudism Jainism etc) The Vedas >> <https://www.wisdomlib.org/definition/veda#history> containing eternal >> truths of the Rishis, are often called *Apaurusheya,* The fundamental >> universal principles of Sanatana Dharma are: >> >> (i) All beings are born of *Brahman >> <https://www.wisdomlib.org/definition/brahman#history>,* (aham Beeja >> above BG) after being born, live in *Brahman* and finally enter into >> *Brahman* after dissolution. (Brahman is the Absolute or the supreme >> Reality <https://www.wisdomlib.org/definition/supreme-reality#history>.) >> (*Taittiriya Upanishad *3/1) >> (ii) Existence is one; but sages call it by different >> names. (*Rigveda*). [Hence the sanathanam is universal where so many >> branches have coke up in different races] >> (iii) Verily all are *Brahman. [ ALL INCLUDES EVERYTHING >> IN THE SPACE KNOWN AND UNKNOWN) (Chandogya Upanishad 3/14/1*) From these >> principles, it follows that man’s real nature is divine and he is >> continuously struggling, consciously or unconsciously, to attain the >> supreme goal of life which is attainment of *Brahman* or as vedanta >> refers as *Moksha*or liberation –liberation from the bonds of >> imperfection, death and misery. And what becomes of the man who attains >> liberation? He lives a life of bliss infinite. He enjoys the bliss with >> God. It also follows that the great concept of one existence or oneness >> creates a feeling of unity in all human beings and in all forms of life; >> hence the need for reverence to them all. This is called *lote *which is >> an intense feeling of unity with all. This love can be cultivated by >> purifying the mind which is generally polluted by desire, attachment and >> frustration. >> >> These concepts led to the conviction that spiritual values { MEANS >> THAT THERE ARE NO BRAHMINS AND OTHER Hindus at all} are the highest value >> in life. There are other values as well, like the aspiration for wealth, >> power, and material property *(Artha >> <https://www.wisdomlib.org/definition/artha#history>* and *Kaama).* But >> these are never given the primary position among human aspirations, because >> these are considered as means to attain the highest goal of life, namely >> *Moksha.* The Hindu culture and civilization >> <https://www.wisdomlib.org/definition/civilization#history> rest upon >> this spiritual value since the Vedic time. Hindu art, literature, >> philosophy and education have expressed this great value. >> >> In short, Hinduism is *Moksha-oriented.* Swami Vivekananda has >> truly said, “For good or for evil, our vitality is concentrated in our >> religion. You cannot change it, you cannot destroy it and put in its place >> another...This is the line of life, this is the line of growth, and this is >> the line of well-being in India >> <https://www.wisdomlib.org/definition/india#history> to follow the track >> of religion.” (*Complete Works of Swami Vivekananda:* Vol. III, Pp. >> 178-179) >> >> The Hindus have no ethics in the Western sense of the term; they >> have developed *dharma –* a way of life, a way of truth. In fact, Hindu >> ethics of *dharma,* is essentially a discipline of life which leads one >> to liberation. The details of right conduct prescribed therein, therefore, >> emphasize the transformation of the whole being into a Divine one or a >> *Jivanmukta purusha >> <https://www.wisdomlib.org/definition/purusha#history>.* Two paths have >> been prescribed for life’s journey. One, the path of renunciation *(Nivritti >> Marga >> <https://www.wisdomlib.org/definition/marga#history>)* and the other, >> the path of active participation in worldly affairs *(Pavritti Marga)* First >> is the direct route to the goal of life and is extremely difficult. It is >> therefore meant for the chosen few. The other path is meant for the common >> man and is long; that is, it takes its course through the fulfilment of >> desires and material aspirations. While doing work one has to bear in mind >> that material aspirations are not ends but only the means to the ultimate >> goal. In the context of this path, the Hindus prescribed the scheme of >> social organisation known as *Varnashrama dharma.* >> >> Hinduism holds that the spiritual evolution of man is a >> continuous process which goes on from birth to birth. Death is not the >> final end. He takes up another birth to proceed in spiritual evolution, >> which is delayed if his ideal is hedonistic and is quickened if he >> performs good deeds and undergoes spiritual discipline. Clean and moral >> life is therefore encouraged in Hinduism. This concept is at the root of >> the Hindu ethics and culture. >> >> The Sanatana Dharma has no conflict with other religions; {again >> it means where the founders of religions developed their branches, from >> which tree, branches would have been devolped? How can there be difference >> between the branches and the mother tree?} it has no “battle for >> ideologies” with other faiths. India, the land of *dharma,* never >> preached her thoughts with gun and sword. She never waged war on her >> neighbouring countries on matters religious nor she conquered any territory >> on the pretext of religion. She never said: “My God is true and yours is >> not; let us have a good fight over it.” She knew no proselytization. On >> the other hand, she exhibited a spirit of catholicity throughout her >> history. >> >> Spiritual principles of Sanatana Dharma were given practical shape >> in the form of *Varnashrama Dharma* {there is no casteism at all} which >> provided a wonderful success in the scheme of social organisation. The >> whole society, adopted a positive attitude to life. We read from the *Isha >> <https://www.wisdomlib.org/definition/isha#history> Upanishad *(Verse 2) >> that one should desire to live for one hundred years performing one’s >> duties. The marriage vow given in the *Rigveda *runs as: “I take your >> hand in mine for a happy future that you may reach old age with me as your >> husband.” >> >> One of the Vedic prayers says: “Thou who art Power, fill me with >> power; Thou who art Valour infuse valour into me; Thou who art Strength, >> give me strength. Thou who art the Vital Essence, endow me with vitality. >> Wrath against wrong art Thou, instil that wrath into me. Thou art >> Fortitude, fill me with fortitude.” (*Shukla >> <https://www.wisdomlib.org/definition/shukla#history> Yajurveda* Ch. >> xix/9) We read in the *Chandogya Upanishad *(V/ix/5) that King >> <https://www.wisdomlib.org/definition/king#history> Asvapati >> <https://www.wisdomlib.org/definition/ashvapati#history> Kaikeya >> <https://www.wisdomlib.org/definition/kaikeya#history> declared that in >> his kingdom there were no thief, no miser, no drunkard, no man without >> sacrificial fire, no ignorant person, no adulterer, much less an >> adulteress. The picture of Ramarajya, as described in the *Ramayana* and >> the great advice, both spiritual and secular, given by Vishwadeva, on his >> death-bed to Yudhishthira >> <https://www.wisdomlib.org/definition/yudhishthira#history>, as found in >> the *Mahabharata >> <https://www.wisdomlib.org/definition/mahabharata#history>*shows a high >> moral tone of society in the epic age. Dharma established in the reign of >> King Ashoka <https://www.wisdomlib.org/definition/ashoka#history> * and >> King Harsha <https://www.wisdomlib.org/definition/harsha#history>vardhana >> in the historical period show how the Hindu society flourished in the human >> as well as in the social welfare activities. >> >> Sri Ramakrishna Paramahamasa said: “The Abstract Advaita (the >> non-duality, the Oneness must become living and poetic in everyday life; >> out of bewildering Yogism must come the most scientific and practical >> psychology and all must be put in a form so that a child can grasp it.” >> “All ratiocinations of logic, all these bundles of metaphysic, all these >> theologies and ceremonies may have been good in their own time, but let us >> try to make things simpler and bring about the golden days when every man >> will be worshipped and the reality in every man will be the object of >> worship.” Sanatana dharma means universal brotherhood and never attributed >> any caste, creed etc. >> >> Sri YM wrote ( I had written about it long ago) “In the entire >> History of Bharat, the Temple Priest Brahmin was never a king. Bharat was >> always ruled by the non Brahmin kings. But we are drilled with the History >> that the Temple priests were oppressors and now anti Brahminism is made >> into a formula in political and economic climbing”. IT IS ERRANEOUS; THERE >> WERE BRAHMIN KINGS ALSO. >> >> Dynasties >> >> 1 Aryacakravarti Dynasty which was Ruled By Tamil Brahmins >> >> 2 Baghochia Dynasty was founded By Raja Bir Sen and were the ruling >> Dynasty of Hathwa Raj and Bans Gaon Estate. The Cadet branch of the Family >> also Ruled Tamkuhi Raj, Salemgarh Estate, Ledo Gadi, Kiajori estate and >> Kharna Ghatwali.Bhumihar dynasty >> >> 3 Bhurshut Dynasty was a medieval Hindu Dynasty spread across what is >> now Howrah and Hooghly districts in the Indian state of West Bengal;which >> was Ruled By a Royal Brahmin Family >> >> 4 Brahman Dynasty of Sindh was founded By Chach of Alor, later Ruled By >> Chandar of Sindh and Raja Dahir >> >> 5 Kabul Shahi Dynasty belonged to Bali clan of Mohyal Brahmin >> >> 6 Kadamba Dynasty (345 – 525 CE) was a Dynasty that Ruled Northern >> Karnataka and the Konkan from Banavasi in present-day Uttara Kannada >> district >> >> 7 Kanva (Kanva Rishi) Dynasty replaced the Shunga Empire in Magadha >> and Ruled in the Eastern regions of India >> >> 8 Karnat dynasty, Ruled by Bikauwa Brahmins >> >> 9 Oiniwar Dynasty, based in Mithila were Maithil Brahmins >> >> 10 Pallava Dynasty {c.285 -905 CE} was a Tamil brahmin of bharadwaj >> gotra (Tamil Samaṇar Dynasty), Pallavas Ruled Andhra (Krishna-Guntur) and >> North and Central Tamil Nadu. Appar is traditionally credited with >> converting the Pallava king, Mahendravarman to Saivaism. >> >> 11 Parivrajaka Dynasty Ruled parts of Central India during the 5th and >> 6th centuries. The kings of this Dynasty bore the title Maharaja, and >> probably Ruled as feudatories of the Gupta Empire. The royal Family came >> from a Lineage of Brahmins of Bharadwaj Gotra. >> >> 12 Patwardhan Dynasty was an Indian Dynasty established By the >> Chitpavan Brahmin Patwardhan Family >> >> 13 Satavahana Dynasty - 230bc to 250ad In present day part of Madhya >> Pradesh, Gujrat, Maharashtra, Telangana, Rajasthan, Northern Karnataka etc >> >> 14 Sena dyansty, Ruled by Brahmakshatriya >> >> 15 Shunga Empire of Magadha was established By Pushyamitra Shunga >> >> 16 Vakataka Dynasty was a Dynasty from the Indian subcontinent that is >> believed to have extended from the southern edges of Malwa and Gujarat in >> the North to the Tungabhadra River in the South as well as from the Arabian >> Sea in the West to the edges of Chhattisgarh in the East >> >> 17 Shunga Empire >> >> 18 Karkota Empire under Kashmiri Brahmins >> >> 19 Arni Estate of Madras Presidency - Ruled By Deshastha Brahmins >> >> 20 Aundh State, Ruled By Deshasthas Brahmins >> >> 21 Banaili Estate of Bihar - Ruled By Chaudhary Bahadhur Lineage - >> (Maithil Brahmins) >> >> 22 Baudh State was a princely state Ruled By a Brahmin Family who >> adopted as successor a nephew of the Raja of Keonjhar >> >> 23 Benares State, a gun salute ( gun salute local) state Ruled By >> Bhumihar Brahmins >> >> 24 Bettiah Raj Ruled By Bhumihar Brahmins >> >> 25 Bhawal Estate of Bengal - Ruled By Choudhary Lineage - (Shrotriya >> Brahmin) >> >> 26 Bhor State, a gun Salute princely state Ruled By Deshasthas Brahmins >> >> 27 Chaube Jagirs were a group of five feudatory princely states of >> Central India during the period of the British Raj. which were Ruled By >> different branches of Brahmin Family. >> >> 28 Darbhanga Raj of Mithila, Bihar - Ruled By Maithil Brahmins >> >> 29 Dighapatia Raj of Bengal - Ruled By Roy Lineage - (Varendra Brahmins) >> >> 30 Gaurihar State of Madhya Pradesh Ruled By Deshasthas Brahmins >> >> 31 Ichalkaranji Estate of the British Raj - Ruled By Joshi Family - >> (Chitpavan Brahmins) >> >> 32 Jalaun State of Bundelkhand region Ruled By a Deshasthas Brahmins >> >> 33 Jamkhandi State Ruled By Chitpavans Brahmins >> >> 34 Jhansi State Ruled By Newelkar House of Karhades Brahmins >> >> 35 Kurundvad Senior and Kurundvad Junior states were rulered By >> Patwardhan clan of Chitpavans Brahmins >> >> 36 Miraj Junior and Miraj Senior states were Ruled By Chitpavans >> Brahmins >> >> 37 Muktagacha Raj of Bengal - Ruled By Chowdhary Lineage - (Varendra >> Brahmins >> >> 38 Nadia Raj of Bengal - Ruled By Roy or Ray Lineage - (Kulin Brahmins) >> >> 39 Natore Raj of Bengal - Ruled By Roy Lineage - (Varendra Brahmin)[14] >> >> 40 Panth-Piploda Province a province of British India Ruled By a >> Deshasthas Brahmins >> >> 41 Panyam Zamindari of Madras Presidency - Ruled By Deshastha Brahmins >> >> 42 Rajshahi Raj of Bengal - Ruled By Rajshahi Family - (Varendra >> Brahmins) >> >> 43 Ramdurg State Ruled By Chitpavans Brahmins >> >> 44 Sangli State, an gun Salute princely state Ruled By Chitpavans >> Brahmins >> >> 45 Tekari Raj of Bihar - Ruled By Bhumihar Brahmins >> >> 46 Vishalgad Estate of the British Raj - Ruled By Pant Prathinidhi >> Family - (Deshastha Brahmins) >> >> 47 Yelandur Estate of Mysore Kingdom - Ruled By Madhwa Brahmin Family. >> >> 48 Zamindari of Ratangarh (Bijnore) Ruled By Taga Rao Zokha Singh >> Tyagi Atri - He was a former commander (or Rao) of the northern branch of >> the Maratha Confederate Army, whose control ranged to the Tarai baselands >> of the Himalayas, Family of Chaudhry Lineage - Tyagi Gaur Brahmins >> >> 49 Mahabhartaham also narrayes such dynasty apart from the puranas too >> amny. >> >> 50 History does not remember much of them since they ruled but >> never conquered the territories. Alsi in the web people write that we never >> invaded; but in the bharatha varsham the entire bhu was with us; later when >> parted ways due to mass driftings, and himalaya arose, our territory shrunk >> to present day Myanmar, uAE Russia and srilanka and bottom kumari kandam. >> So in the history we invaded including Rajaraja Chozha in srilanka. Rama >> started the invasion. >> >> KR IRS 101023 >> >> ---------- Forwarded message --------- >> From: Markendeya Yeddanapudi <[email protected]> >> Date: Tue, 10 Oct 2023 at 09:11 >> Subject: The Temples of Sanathana Dharma as Public Sector Undertakings >> To: ggroup <[email protected]>, thatha patty < >> [email protected]>, <[email protected]>, >> Satyanarayana Kunamneni <[email protected]>, <[email protected]>, >> viswanatham vangapally <[email protected]>, Rajaram >> Krishnamurthy <[email protected]>, Ramamurti PV < >> [email protected]>, Rangarajan T.N.C. <[email protected]>, >> Kunamneni Satyanarayana <[email protected]>, Ramu S < >> [email protected]>, Deepali Hadker <[email protected]>, >> Krishnamacharyulu Nanduri <[email protected]> >> >> >> >> >> -- >> *Mar*The Temples of Sanathana Dharma as Public Sector Undertakings >> >> >> >> There was no founder of Sanathana Dharma. It evolved for thousands of >> years, converting the airflow as the flow of emotions and inspirations. At >> places where the inspiration was very strong, a Temple evolved. The Temple >> synchronized with the geography, flora, fauna and climate, with symbiotic >> philosophy. Many Art Forms, Dance Forms, Musics, Songs, Prayers with >> symbiotic pronunciations, Local Temple based Philosophies evolved for >> thousands of years, as part of the spiritual evolution. >> >> Sanathana Dharma was/is an open philosophy, enriching itself with new and >> new philosophies, thoughts, perceptions, songs, dances, sculptures and >> symbiotic caste or occupation based barter economies and traditions, >> customs and beliefs. Every caste has its own Temples, with the occupation >> as Philosophy, the philosophy in barter system, each caste giving its >> contribution while receiving its needs from the other castes. >> >> The invading religions and marauders and destroyers, created a very >> negative History of the wonderful caste symbiosis, history and heritage, >> and we have been so enslaved, we feel guilty like the chronic slaves, to >> even feel proud of the wonderful caste heritage of our Sanathana Dharma. >> The ultimate slavery is fear of self esteem, fear of self respect and fear >> of pride of self culture as identity. >> >> The destruction of our Temples and wonderful architectures by the Muslim >> invaders, the horrible inquisitions by burning by St Xaviers, where >> thousands and thousands were burnt alive, could not kill completely our >> genes, the Sanathana Dharma in our DNA. >> >> And stupidly we have joined the slogan or shrill shout that castes shall >> be eradicated, championing the murder of the History of achievements of our >> ancestors. The History of thousands of years of our own forefathers is >> sought to be erased after smearing by today’s politically ambitious to whom >> their personal ambition overrides every value. >> >> In the entire History of Bharat, the Temple Priest Brahmin was never a >> king. Bharat was always ruled by the non Brahmin kings. But we are drilled >> with the History that the Temple priests were oppressors and now anti >> Brahminism is made into a formula in political and economic climbing. >> >> At the most fundamental level, every life form was/is a Sanathana Dharmi. >> Sanathana Dharma and freedom to nature are synonyms. Temples were the >> flowers of free, lush and healthy nature. >> >> Today, in the most shameless and brazen act, under the ‘Hindu Religious >> and Endowments Act’, every Temple is made into a public sector commercial >> undertaking. The Government gobbles the funds, often uses them for vote >> banking and also for the non Sanathana religions. >> >> No Mosque or Church pays a single pie as tax. >> >> But the whole of Temples are taken over by the government which has >> converted the places of Temples into Holiday Tourist resorts often after >> destroying the flora and the fauna of the place. >> >> The Leftists, strangely have combined with the Muslim League, and they >> have intellectualized the anti Hindu culture. If we agree with them, then >> all our forefathers were fools and monsters. >> >> YM >> > > > -- > *Mar* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZooTEEOsRB-c-BSPh7Q%2BfaTzLhTV%3DqoLyzkh-rO-ESJwRg%40mail.gmail.com.
