Lord Krishna says: "What is action, what is inaction? Even the wise are
herein perplexed. I will declare to thee the action by knowing which thou
shalt be freed from evil. It is needful to discriminate unlawful action, to
discriminate inaction-the path of action is mysterious. He who seeth
inaction in action and action in inaction, he is wise among men, he is
harmonious, even while performing all action." Gita: Ch. III-16, 17.

People generally think that action means movement of the body, and inaction
means the absence of it, to sit quiet. Sri Sankara writes: "He who sees
inaction in action, i.e., he who has the right knowledge that action, which
is commonly supposed by all to pertain to the Self, does not really belong
to the Self, just as motion does not really pertain to the trees (on the
shore of the river) which appear (to a man on board the ship) to move in
the opposite direction, and who sees action in inaction, i.e., he who knows
that even inaction is action,-for, inaction is but a cessation of bodily
and mental activities, and like action it is falsely attributed to the Self
and causes the feeling of egoism as expressed in the words "quiet and doing
nothing, I sit happy"-he who can realise the nature of action and inaction
as now explained is wise among men: "He is a devout Yogin, he is the
performer of actions, he is released from evil and has achieved all."

Lord Krishna says: "Having abandoned attachment to the fruit of action,
always content, nowhere seeking refuge, he is not doing anything, although
doing actions. Hoping for naught, his mind and self controlled, having
abandoned all greed, performing action by the body alone he doth not commit
sin. Content with whatsoever he obtaineth without effort, free from the
pairs of opposites, without envy, balanced in success and failure, though
acting he is not bound. Of one with attachment dead, harmonious and with
his thoughts controlled in wisdom, his works being all sacrifices, all
actions melt away. The Eternal the oblation, the Eternal the clarified
butter, are offered in the Eternal fire by the Eternal; unto the Eternal
verily shall he go, who, in his action, meditateth wholly upon the Eternal.
He who hath renounced action by Yoga, who hath rent asunder doubts by
wisdom, who is ruled by the Self, actions do not bind, O Arjuna!" Gita: Ch.
IV-20 to 24, 41.

When a man regards the action as if it were for him, he has
'action-mentality', and when he treats of it as God-ordained and for God,
he being just a spectator, he has 'inaction-mentality'.

If an action is done with Nishkamya Bhava as Isvararpana, then it is no
action at all. It is 'inaction in action'.

If you identity yourself with Brahman and stand as a witness of the
activities of Prakriti and its effects, mind, Indriyas and body, you will
realise 'inaction in action'. Brahman is Nishkriya, Akarta, Niravayava. But
he is the primum mobile. He gives a push and Prakriti moves and acts.

He gazes and Prakriti moves and acts. Without His presence Prakriti cannot
do anything. Therefore it is Brahman only who really does all actions. This
is 'action in inaction' as taught in the Gita.  Sivananda



---------- Forwarded message ---------
From: Jambunathan Iyer <[email protected]>
Date: Tue, 24 Oct 2023 at 04:14
Subject: Thought for the Day 24th Oct 2023
To: Rajaram Krishnamurthi <[email protected]>, ARR <
[email protected]>, YM - markandeya101091 <
[email protected]>, venkat giri <[email protected]>,
Yeddanapudi Markandeyulu <[email protected]>, SRIRAMAJAYAM <
[email protected]>, Srinivasan Sridharan <[email protected]>,
gopala krishnan <[email protected]>, Chittanandam V R <
[email protected]>, N. Sekar <[email protected]>


It has been my experience that one cannot, in any shape or form, depend on
human relations for lasting reward. It is only work that truly satisfies.

N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004

*" What you get by achieving your goals is not as important as what you
become by achieving your goals. If you want to live a happy life, tie it to
a goal, not to people or things "*

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