Q3 Why does the Earth rotate? Why doesn't it stop?
KR: Spin is ubiquitous in the cosmos. Planets rotate, as do stars and
galaxies. This comes about simply from conservation of angular momentum.
When two ice skaters approach each other and link arms, they will start
rotating — clockwise if they link right arms and counterclockwise if they
link left arms. If two stars approach each other, gravity along with other
effects might cause their mutual capture. The associated matter may form
planets and other objects that share the *original angular momentum* and
are all likely to rotate or spin with an axis along its original
direction. This
is a random process, so we would not expect the universe as a whole to have
a net angular momentum, unless it had one originally.
Astrophysicists believe the universe started some 13.8 billion years ago
in a “Big Bang” that rapidly expanded into the universe we see today. We
are confined within that universe, and we can never see what, if anything,
is outside it. Still, we can imagine seeing our universe from the outside.
It is possible to visualize our universe spinning in this larger
space. *Protons
were born spinning, as were electrons, neutrinos, etc. Why not universes?
If the universe was born with an initial spin, as it expanded from the Big
Bang, turbulence would cause the initial angular momentum to dissipate
among smaller and smaller objects*. In other words, we would not expect the
universe as a whole to be rotating now. Instead, the smaller objects like
galaxies would “remember” the primordial angular momentum and show a
preference for rotating about the original spin axis. This would show up in
the orientation of spiral galaxies as we see them. In fact, there is
significant evidence that spiral galaxies do exhibit a preferred spin
direction about an axis close to the north pole of our Milky Way. About 10
percent more spiral galaxies are left-handed spirals, spinning in the same
direction as our own.
Regardless of whether it spins clockwise or counterclockwise,
everything in the universe moves and spins: From small asteroids to entire
galaxies. Gravity, momentum, inertia ensure that bodies big and small act
upon each other, causing everything to move and spin. Our planets have
continued spinning because of inertia. In the vacuum of space, spinning
objects maintain their momentum and direction — their spin — because no
external forces have been applied to stop them. And so, the world — and the
rest of the planets in our solar system — keeps spinning. The apparent
motion of the Sun comes from Earth's rotation, so if the planet were
stationary, it would cause a single day to last half a year long (though we
could look forward to some very long-lasting sunsets). Without the 24-hour
days we're used to, biological circadian rhythms would be thrown entirely
out of whack
As far as we know, there aren't any planets out there that don't
rotate at all. The processes that form planets and other celestial bodies
naturally result in rotation, meaning that all worlds spin from the outset.
But a motionless planet would also likely mean the end of our magnetic
field. Though scientists are still unclear on the exact mechanisms, it’s
thought that the magnetic field is created by the movements of Earth’s
liquid metal core. Scientists call this a dynamo, and the end result is a
web of invisible magnetic field lines arcing around the planet. The effects
of losing that field would be far worse than just no longer being able to
navigate by compass. Earth’s magnetic field protects us from cosmic rays
and electromagnetic storms from the Sun, among other things. It’s
definitely something we’d want to hang on to. If Earth stopped spinning all
at once, it would be enormously catastrophic for much of the planet’s
surface. Though we don’t feel it, we’re all moving along with the planet as
it rotates; at the equator, this works out to around 1,000 miles per hour.
Stop the planet suddenly, and everything sitting on top of it would go
flying eastward. Imagine people, houses, trees, boulders and more being
launched sideways at hundreds of miles an hour. In the aftermath, high
speed winds, still rotating nearly as fast as the planet, would scour the
surface clean.
Q4 How is the South Indian mentality different from the North
Indian mentality?
KR: 1. mental capacity, power, or activity; mind. 2. mental attitude
or outlook; state of mind, That is mentality.
National psychology plays a role in politics via the ideology
of nationalism. Politicians will appeal e.g. to "the French people", "the
American people", the "Russian people", the idea being that members of a
nation have a common national identity, are part of a national community,
and share common interests (the "national interest"). Politicians must try
to unify and integrate people to work together for common goals, and
appealing to their common national characteristics is often part of that.
Closely related is the idea of the national character which refers to the
values, norms and customs which people of a nation typically hold, their
typical emotional responses, and what they regard as virtue and vice – all
factors which determine how they will habitually respond to situations.
Nationalism aims to unite people as members of a nation, and for that
purpose, the belief that they really have common national characteristics
is obviously useful, even if those common characteristics cannot be proved
beyond a shared language and a similar physical appearance. Friendly
rivalry between national sports teams is often used to symbolize national
identity, or to express patriotism. For example, in South Africa sport is
"the national religion. Transcending race, politics or language group,
sport unites the country – and not just the male half of it."
National psychology has sometimes been used to explain why economic
development occurred in a different way in different countries, or why a
particular turn of political events happened as it did.
Reference is sometimes made to the "national psyche" or the "soul" of a
nation, to explain why some public events can trigger a commotion or uproar
in a country, or why a particular nation gets particularly enthusiastic or
obsessed with a sport or cultural practice.
The idea is that a nation shares a specific cultural mentality, morality or
mindset, embedded in its language and institutions, which causes it to
react much more strongly, or much less strongly, to particular situations
than people of other nations would, and that people from different nations
have different problem-solving strategies.
However, the validity of the idea of a "national psychology" has been
strongly criticized, for political, moral and scientific reasons.
Part of the problem is also that researchers
usually interpret another culture from the point of view of the culture
they are used to (regarded as "normal"). Even if many people in a country
share a common psychological or biological characteristic, other people in
that country may not share that characteristic at all. The important ways
in which people differ may outweigh the common characteristics which they
can all be proved to share.
Psychologists have found in research that when subjects are asked
to identify
the ethnicity or nationality of individuals by observing a line-up of
different people, they cannot accurately recognize what their ethnicity or
nationality is. Marketing and Media experts have found that at most people
can identify a representative stereotype, archetype or caricature which
symbolises a particular ethnic group, or characteristic ways of relating
which a nation has.Other complications are: the mentality of a nation may
change over time, through shared experiences, and therefore that the
characteristics which are thought to be "typical" of a nation may change
over time. In modern society, often the young generation no longer
identifies with the ways of the old generation, including their ideas of
national identity and norms.large-scale international migration of peoples
from different nations means that immigrants take on part of the habits and
culture of the country to which they move, while also retaining part of
their original culture. In this way, different national cultures are merged
or mixed, and a new culture may be formed which has no clear "national"
identification. This, together with the growth of international tourism,
also means that people in one country increasingly adopt customs and habits
from other countries, so that a nationally distinctive culture declines.
When there are fights about identity, when people feel insecure about their
identity, or when they try to get their identity accepted by others, a lot
of people may claim they have important characteristics in common, or that
they differ greatly from others, even although there is in truth little
objective evidence for it. A fairly large "national movement" may appear of
people sharing a national belief, even although in reality they do not have
all that much in common. That is, people's desire to feel that they have
something in common, makes them act "as though" it already exists, even
though this is not really true.
Because of all these difficulties in defining national psychology, often
the most insightful portrayals of it are not really "scientific", but are
found rather in the metaphors of fiction, for example in novels and films.
These can give insight into the "typical" emotional and intellectual world
of a people, without pretending to apply to all its members.as in Q and A
above answered by some young kid.
Thus, a psychological factor combined with a political efficacy
alone divides and rule the nations. If so in India, where is the division
as it is among the people as North and South? Even if North and South
thinking arise, who defined it other than one who constituted as a
Dravidian? It is mischievous even if finally, one lined, as Just a fun.
There can be divisions among the basha cult as they belonged to a region
which then had some habits in their society; except that rituals
differences, how can there be I AM NOT AN INDIAN FEELING? And it is
established beyond doubt that there is no ARYAN INVASION IN India at any
time, though British floated a rumour then. So, Aryan in Sanskrit meant a
word of respect only. If Dravidian is a race, then who are they? Dravidian
in Sanskrit means SOUTH. SOUTH means as of today 4 states plus union
territories; if so a single state or a part of a population cannot claim
territorial advantage because they took that word. If there a dravida
nation there ought to have been an Uttara nation and not Arya nation at
all. If Arya is a language spoken what is that Dravida means as spoken? How
a place can be seen only as Dravida and Arya , if directions were sole
concern? So the South North is a political vested interest claim; and
people may differ in their home culture but may not differ in their needs
and fulfilling their actions. Let not the Kids and the KID ALIKE divide the
country.
Q6 What would Subhadra do when Arjuna is spending his year with
Draupadi?
A6 Bhanu Kiran, Exploring ancient texts of Sanatana Dharma2y
There was no one year rule of Pandavas with Draupadi. Sage Narada recited
an ancient story of how two demons named Sunda and Upasunda were destroyed
due to the beauty of Tillotamma. Pandavas discussed with each other and
arrived at a solution that if any brother sees Draupadi lying with one of
the other, then he has to self exile to the forest for twelve years and
lead bachelor's life.
So there is no question of Arjuna spending entire year with Draupadi
leaving Subhadra alone.
Vaishampayana said, ‘O, king! Having been thus addressed by the
great-souled maharshi Narada, they consulted with each other and arrived at
a rule, in the infinitely energetic devarshi Narada’s presence. If any one
of them set eyes on Droupadi when she was lying with any one of the others,
he would retire to the forest and live the life of a brahmachari for twelve
years.
After the Pandavas, who always followed dharma, had established this rule,
the great sage Narada was happy and went where he wished to go. O,
descendant of the Bharata lineage! In earlier times, thus requested by
Narada, they established a rule and no dissension arose between them.’
Source: Mahabharata translated by Bibek Debroy Arjuna-vanavasa Parva
Chapter 204{by Mr Gopalakrishnan and another}
Xxxxxx
KR: A critical examination of Subhadra Harana
An article recently published claimed that the episode in the Mahabharata
which describes Arjuna’s marriage with Subhadra, sister of Krishna, is
actually a case of forceful abduction of Subhadra by him. The article
claims ignorance about whether or not Subhadra’s opinion was considered in
the whole matter.
The said article is based on the Critical Edition {BORI CE TRANSLATED BY
Debroy} of the Mahabharata, in which the narration about Subhadra and
Arjuna’s marriage is very brief. The article further claims that the
detailed narration of the same episode in the Srimadbhagavata, that depicts
a love story between the two, is a later-day addition, introduced in order
to dilute the effect of the supposedly unkind portrayal of Arjuna in the
Mahabharata.
The Mahabharata has several recensions and editions. The Critical Edition
was a brilliant effort by multiple scholars over several decades in the
first part of the 20th century. However, the Critical Edition is not the
only, or final, authority on the Mahabharata. Any claim to that effect
would amount to disrespecting the long-standing tradition of several other
sampradayas and paramparas who have struggled for centuries to preserve
their traditional, and unbroken, rendition of the Mahabharata.
Further, whenever the issue of a significant difference between versions
arises, the Critical Edition seems to inevitably take the approach of
selecting the less-detailed narration. Many times, the Northern recensions
of the Mahabharata seems to have been preferred. {Like KM Ganguli KMG} It
is out of scope of this article to comment on the criteria used by the
editors of the Critical Edition in deciding which version of an episode to
consider authentic. Suffices to say that the Critical Edition and the
Southern recensions differ on many counts.
On the question of the Subhadra-Harana episode also, the narration in the
Southern recensions {Kumbakonam edition} is much more detailed and is
close to the narration in the Srimadbhagavata. On the other hand, the
Critical Edition describes the entire incident very succinctly. The
Subhadra-Harana upa-parva in the Critical Edition is just two chapters and
the subsequent Harana-Harika upa-parva is just one chapter. The Southern
recensions describe these two upa-parvas in more than 10 chapters.
Before we try to explore which of the two narrations is more accurate, it
is important to briefly look at the narration in both the versions.
The incident, as described in the Critical Edition, is as below:
After the Uloopi and Chitrangada incidents and other teerthayatras, Arjuna,
during his Vanavasa, comes to Prabhasa Kshetra and meets Sri Krishna there.
Both of them go to Raivata mountain where Arjuna happens to see Subhadra
and falls in love with her. He asks Sri Krishna’s permission who suggests
abducting her as a possible solution. Both of them return to Dwaraka.
Shortly, all the Yadavas once again go to Raivata mountain and Arjuna also
accompanies them. After a few days, Subhadra starts on her return journey
to Dwaraka. Arjuna intercepts her mid-way and abducts her.
By this time, the Yadavas are (somehow already) back in Dwaraka and they
hear the news of the abduction. Many of the Yadavas are furious with Arjuna
and want to attack him. Sri Krishna however advises them not to take on
Arjuna. They listen to him and approach Arjuna and bring him mid-way.
Arjuna stays for one year at Dwaraka and then returns to Indraprastha and
Subhadra gets to meet Draupadi and others. The Yadavas also reach
Indraprastha and bring lots of precious gifts for the couple.
The same incident is narrated in the Southern recensions in much more
detail, and is as follows:
During Arjuna’s vanavasa, after the Uloopi, Chitrangada and other episodes,
he reaches Prabhasa Kshetra and meets Sri Krishna. Arjuna is in the
disguise of a sanyasi and he arrives at Dwaraka. Balarama and others desire
to allow the yati to stay there for the annual Chaturmasya vrata and want
Subhadra to take care of the sanyasi’s needs. Sri Krishna acts as if he is
against this arrangement but finally concedes.
Arjuna talks to Sri Krishna about his desire to marry Subhadra and Sri
Krishna suggests that abducting her may be the right approach. Soon the
Yadavas go to the ocean nearby and stay at the coast for several days,
during which time Arjuna and Subhadra get intimate. Based on his Kshatriya
lakshanas Subhadra easily identifies Arjuna and falls in love with him.
Sri Krishna talks to Devaki, Vasudeva and a few of the Yadavas and after 12
days, the marriage of Arjuna and Subhadra takes place even as Uddhava and
Balarama are unaware. Arjuna asks Subhadra to bring her chariot from the
palace, which she does. Both of them elope. Mid-way, they are stopped by
one of the Yadava warriors but is talked out of fighting by Arjuna. The
warrior returns to Dwaraka and informs them. Half the Yadavas are furious
but they listen to Sri Krishna and finally give up on chasing Arjuna.
Arjuna reaches Indraprastha and asks Subhadra to put on the dress of a
cowherd to meet Draupadi. Soon the Yadavas arrive at Indraprastha and the
second part of the marriage ceremony takes place there. Sri Krishna and the
other Yadavas shower the new couple with costly presents.
When we closely scrutinize the text of the Critical Edition and the
Southern Recension, it is inevitable but to conclude that the Critical
Edition contains text which has been edited out badly (in the case of this
episode). There are huge inconsistencies and some glaring errors. Let us
look at a couple of those.
Brahmacharya during the Vanavasa
While analyzing these we will rely on the shlokas present in the Critical
Edition itself to show the inconsistencies. Wherever necessary, the details
in the Southern recensions will be mentioned.
The Critical Edition states that Arjuna undertook the Vanavasa for having
entered Yudhisthira’s palace at an inappropriate time. It states that he
undertook the Vanavasa for twelve years (the Southern recensions mention
that the Vanavasa was for 12 months only).
After some time, he reaches River Ganga and when he is taking a dip in the
river, he is taken by Nagakanya Uloopi to Nagaloka. There she asks him to
unite with her for procreation. When Arjuna is hesitant as his Dharma may
be breached, Uloopi assures him that his Dharma will not be violated by
uniting with her as he is in the Nagaloka and not on Earth where his
“Brahmacharya” vrata is in force.
यो नोsनुप्रविशेन्मोहात् स नो द्वादशवार्षिकम् |
वने चरेद् ब्रह्मचर्यमिति वः समयः कृतः || Adi – 206 – 35 ||
“Dharmaraja had earlier made the rule that (anyone violates the rule of
privacy) the person must under Vanavasa following Brahmacharya for twelve
years”
तदिदं द्रौपदीहेतोरन्योन्यस्य प्रवासनम् |
कृतवान्स्तत्र धर्मार्थमत्र धर्मो न दुष्यति || Adi – 206 – 35 ||
“This joint rule of (Brahmacharya and) Vanavasa was made for the sake of
Draupadi and is applicable there (on earth); Your Dharma is not scarred by
not following it here (nagaloka)”
Since Arjuna was following Brahmacharya vrata, he could not unite with a
woman until the Vrata was over.
After Subhadra is taken by Arjuna and they return back to Dwaraka upon the
insistence of the Yadavas, this is what the Critical Edition says.
उषित्वा तत्र कौन्तेयः संवत्सरपराः क्षपाः |
पुष्करेषु ततः शिष्टं कालं वर्तितवान्प्रभुः |
पूर्णे तु द्वादशे वर्षे खाण्डवप्रस्थमाविषत् || Adi – 213 – 13 ||
“Worshipped by the sons of Vrishni's race, Arjuna, sporting there as he
pleased, passed a whole year in Dwaraka. The last year of his exile the
exalted one passed at the sacred region of Pushkara. After the twelve years
were complete he came back to Khandavaprastha”
So according to the narration in the Critical Edition, Arjuna broke his
Brahmacharya vrata and went after Subhadra. At the least he would have had
to re-perform the Vrata if this were the case. Nowhere after this incident
is the issue of Arjuna breaking his Vrata mentioned.
In fact, at the end of the 18 day war, when Arjuna and Bhima chase
Ashwathama, both Arjuna and Ashwathama release Brahmastra at each other.
Sage Vyasa asks both of them to withdraw. Arjuna succeeds in doing so while
Ashwathama fails. The reasoning given is that Arjuna’s Brahmacharya was
absolutely intact throughout his life and hence the success.
This clearly proves that Arjuna had not broken his Brahmacharya Vrata.
Hence the narration about him marrying Subhadra in the 11th year is
incorrect.
Note: In the Southern recensions, the Vrata is for 12 months and not 12
years. Arjuna reaches Prabhasa/Dwaraka 16 months after the start of his
Vanavasa. Hence his Brahmacharya vrata was over and him falling in love
with Subhadra was not against Dharma at all.
Draupadi’s Ashirwada
After the ‘abduction’ of Subhadra, the Yadavas give up their anger towards
Arjuna based on Sri Krishna’s advice and bring back both of them to
Dwaraka. As seen in the previous section, Arjuna then stays at Dwaraka for
a full year in Dwaraka “sporting there as he pleased”.
Then Arjuna and Subhadra get back to Indraprastha and Arjuna sends Subhadra
to meet Draupadi and take her blessings. Draupadi greets Subhadra and
wishes her as follows:
निःसपत्नोsस्तु ते पतिः| Adi – 213 – 30 |
“…..May your husband be without any enemies…..”
As per the narration in the Critical Edition, Arjuna had already patched up
with the Yadavas and had, in fact, had a great time with them for a year.
This wish by Draupadi, therefore, is completely irrelevant.
However, as per the narration in the Southern recensions, Arjuna and
Subhadra reach Indraprastha soon after both of them elope in the chariot.
At that time, half the Yadavas were still very angry and resentful against
Arjuna, even though they gave up their intentions of fighting him due to
Sri Krishna. So, under such a hostile situation, when Subhadra reached for
Draupadi’s blessings, she wishing that Arjuna be rid of all his enemies
makes perfect sense.
Thus we see that, although the narration in the Critical Edition attempts
to tone down the Subhadra-Harana episode, the associated narration in the
same edition exposes the fault with the re-work of this section.
On the other hand, the entire narration in the Southern recensions (for
e.g. the Kumbhakonam edition or the Udupi Ashta Matha edition) are much
more elaborate and consistent with other incidents before and after.
K Rajaram IRS 31 10 23
---------- Forwarded message ---------
From: 'gopala krishnan' via Thatha_Patty <[email protected]>
Date: Mon, 30 Oct 2023 at 19:35
Subject: CULTURAL QA 10-2023-30A
To: Patty Thatha <[email protected]>, Iyer <
[email protected]>, Kerala Iyer <[email protected]>
*CULTURAL QA 10-2023-30A*
*All the BELOW QA are from Quora digest to me on 30-10- 2023.*
*Quora answers need not be 100% correct answers *
*.Compiled* *and posted by R. Gopala krishnan, on 30-10-2023*
*Q1 What is earwax? Where does it come from, and what purpose does
it serve? What is it made of, and how does one remove it?*
*A1 Manan Shah,Lives in Los Altos, CA10y*
*Earwax, also known by the medical term cerumen, is a waxy and yellow
substance that can be found in the ear canal of humans along with other
mammals**. Although commonly known as a nuisance, earwax has numerous
different functions and capabilities in the body, including cleaning and
lubrication of the ear canal and protection from outside bacteria.*
*Earwax is produced in the outer third of a certain portion in the ear
canal, and is a mixture of various different secretions from viscous glands
nearby**. The main components that earwax is composed of include keratin
and fatty acids, along with alcohol and cholesterol as well as shed skin. *
*There are two genetically different types of earwax; the wet and dry
formations (with the wet being** dominant and the dry being recessive).*
*Cleaning of the ear canal*
*Earwax is crucial in the cleaning of the ear canal,** which is
accomplished through a sort of conveyor-belt system. Cells that are formed
in the center of the tympanic membrane (where earwax resides) move towards
the end of the canal carrying cerumen with them, taking dirt and other
particles with them. Such a method effectively cleans the ear and is aided
by jaw movement for further effectiveness.*
*Lubrication*
*Cerumen is also important in the lubrication of the ear canal**, which is
accomplished due to the high lipid content contained in earwax. As it is
pushed through the "conveyor belt" system, cerumen is able to lubricate the
canal.*
*Possible antimicrobial effects*
*Recent studies have found that earwax may have a positive effect with
regards to killing certain strains of bacteria**. Such properties are
thought to originate from the high concentration of fatty acids in cerumen,
though the effects have yet to be fully confirmed.*
* [1] http://en.wikipedia.org/wiki/Earwax
<http://en.wikipedia.org/wiki/Earwax>*
*Q2 Can you use the toilet on the plane before take off?*
*A2 Shaunak Bhattacharjeee, Software Engineer | Traveller | Foodie
Jan 6*
*Those who are saying that since the flight isn't taking off or landing,
passengers can access the lavatory are clearly mistaken**. *
*Anybody who is a frequent flyer would know that the lavatory is out of
bounds to the passengers when the aircraft is taking off, landing, facing
turbulence or in taxi mode.*
*Taxi mode refers to the time when the aircraft is on the tarmac and not
moving**. One of those times is mentioned in the question which is before
take off. Even though the aircraft is stationary, you cannot access the
washroom at that time. It can only be accessed when the aircraft is at
cruising altitude.*
*If you have a hard time figuring out which is the right time to access the
lavatory and do not want to get yelled at by the flight attendant halfway
across the aisle and embarrass yourself in front of the crowd, look at the
seat-belt sign. If it is on, you cannot access the lavatory; it is as
simple as that!*
*Q3 Why does the Earth rotate? Why doesn't it stop?*
*A3 Harry Keller, President & Chief Science Officer (1999–present)
Updated Jul 24*
*Planets do not have to rotate. Look at Venus. It rotates so slowly that it
might as well not be rotating**. It rotates backward as well. You might
think of it as a negative rotation. Therefore, zero rotation is an option
for any planet.*
*Most planets do rotate and rotate in a forward (same direction as
revolution) direction. This is all due to the conservation of angular
momentum.** (Look them up if you don’t know these terms.) This is expected
from modeling of the solar system development. However, the chaos of planet
formation can result in a different rotation, even near to zero.*
*Why doesn’t it stop?*
*If you put a toy top out in space away from any** serious stuff in that
near-vacuum and spin it, you could go away and come back years later to see
it still spinning at essentially the same speed. This means that it still
has the same rotational energy. If you did the same thing inside the ISS,
you’d find that it had stopped. Its rotational energy would have been
sapped by friction from the air, by the collisions with air molecules. The
Earth is like that top, and its rotational speed is decreasing ever so
slowly from factors such as the Moon capturing some of its angular momentum
and the solar wind creating friction.*
*The exact length of a day 4 billion years ago is not known, but estimates
peg it to around one-quarter of today’s day**. In another 4 billion years,
it may be twice as long — again, we cannot figure it out exactly due to too
many unknown future factors being involved.*
*It will stop when the Sun swallows it up in 4–5 billion years.*
*Q4 How is the South Indian mentality different from the North
Indian mentality?*
*A4 Paras Tyagi, Former Officer-The Inspector Who Resigned
(GST$Customs) (2018–2022)2y*
*Born and brought up in Delhi. Currently in Coimbatore.*
*People here don't crave the mundane tasteless government jobs as much as
the north Indians do.*
*Here I leave my flat unlocked many a times when I go outside. In Delhi,
our neighbour who just went out for an evening walk returned, only to find
his parked car stolen. Never go to park after park.*
*I always felt that the Delhi auto-drivers were an expert in elevating the
fares. Only when did I come here, I came to realise how grounded the Delhi
drivers were because all the elevators are in Coimbatore.*
*Delhiites love trying different foods and dishes but here people are quite
conservative when it comes** to trying foods from other parts of the
country.*
*The services related to online start ups like Swiggy, Ola, Uber are not as
organised here as in Delhi**. The delivery guys and the drivers are much
more cooperative in Delhi.*
*People stick to the lockdown norms more scrupulously here.*
*The rash driving of public transport seems to be the norm here**. Many a
times the buses have combed my side hair. It's a miracle I'm still alive
after walking miles on the roads. I also have my ear.*
*In Delhi, while driving you accidentally hit a vehicle and then there is a
war. Here the people are relatively less aggressive and more polite.*
*There are less calories in weddings here literally and
figuratively….unlike the fat weddings of Delhi.*
*The show-off culture here is on the back-seat. If this** show-off culture
ever takes a back seat in Delhi, then the Delhiites will make sure it's the
backseat of an Audi A6.*
*This has been written in lighter sense. It is from my** perspective.
No-where have I claimed that these are the facts.*
*Q5 What is the hole in the Indian Ocean?*
*A5 Rachna Sharma, Teacher Jul 28*
*It is the “gravity hole” in the Indian Ocean — officially called the
Indian Ocean geoid low** — is the lowest point in that geoid and its
biggest gravitational anomaly, forming a circular depression that starts
just off India's southern tip and covers about 1.2 million square miles (3
million square kilometers).*
*The sea level dips by over 328 feet (100 meters) in a "gravity hole" first
discovered in 1948.** Today, scientists hypothesize that the hole in the
Indian Ocean was shaped by plumes of magma coming from deep inside the
planet, according to a new study*
*Q6 What would Subhadra do when Arjuna is spending his year with
Draupadi?*
*A6 Bhanu Kiran, Exploring ancient texts of Sanatana Dharma2y*
*There was no one year rule of Pandavas with Draupadi**. Sage Narada
recited an ancient story of how two demons named Sunda and Upasunda were
destroyed due to the beauty of Tillotamma. Pandavas discussed with each
other and arrived at a solution that if any brother sees Draupadi lying
with one of the other, then he has to self exile to the forest for twelve
years and lead bachelor's life. *
*So there is no question of Arjuna spending entire year with Draupadi
leaving Subhadra alone.*
*Vaishampayana said, ‘O, king! Having been thus addressed by the
great-souled maharshi Narada, they consulted with each other and arrived at
a rule, in the infinitely energetic devarshi Narada’s presence. I**f any
one of them set eyes on Droupadi when she was lying with any one of the
others, he would retire to the forest and live the life of a brahmachari
for twelve years. *
*After the Pandavas, who always followed dharma, had established this rule,
the great sage Narada was happy and went where he wished to go**. O,
descendant of the Bharata lineage! In earlier times, thus requested by
Narada, they established a rule and no dissension arose between them.’*
*Source: Mahabharata translated by Bibek Debroy Arjuna-vanavasa Parva
Chapter 204*
*Q7 What are the best foods to eat for a healthy prostate?*
*A7 Dr. Gennifer Herley, Health Related Guide in USA2h*
*When it comes to maintaining optimal prostate health, what you eat plays a
crucial role**. A well-balanced diet rich in specific nutrients can
significantly contribute to the well-being of your prostate.*
*Crucial Nutrients for a Healthy Prostate*
*1. Lycopene-Rich Tomatoes*
*Lycopene, a powerful antioxidant, is renowned for its prostate-protective
properties. Tomatoes are an excellent source of lycopene, and studies have
shown that a diet rich in tomatoes may reduce the risk of prostate cancer.
Whether you prefer them in salads, sauces, or as a standalone snack,
incorporating tomatoes into your diet is a wise choice.*
*2. Cruciferous Vegetables*
*Cruciferous vegetables like broccoli, cauliflower, and Brussels sprouts
are packed with nutrients that support prostate health**. These vegetables
contain sulforaphane, a compound known for its potential to reduce the risk
of prostate cancer. Including cruciferous vegetables in your diet is a
great way to ensure you're getting these protective compounds.*
*3. Fatty Fish: Omega-3 Fatty Acids**….*
*Foods Rich in Antioxidants*
*4. Berries - A Berry Good Choice!*
*Berries, such as blueberries, strawberries, and raspberries, are not only
delicious but also loaded with antioxidants. Antioxidants help protect your
prostate cells from damage caused by free radicals, reducing the risk of
prostate-related issues. Adding a daily serving of these vibrant fruits to
your diet is a tasty way to boost your prostate health.*
*5. Nuts and Seeds*
*Nuts and seeds, like almonds, walnuts, and flaxseeds, are brimming with
essential nutrients and** antioxidants. They provide healthy fats, fiber,
and vitamin E, which are beneficial for maintaining prostate health. A
small handful of nuts or a sprinkle of seeds on your morning cereal can
make a significant difference.*
*Maintaining a Healthy Diet*
*6. Green Tea*
*Green tea is celebrated for its numerous health benefits, including
prostate support. It contains compounds known as catechins that have been
associated with reduced prostate cancer risk. Incorporating a cup of green
tea into your daily routine can be a simple yet effective step in promoting
prostate health.*
*7. Healthy Fats - Olive Oil*
*Healthy fats, such as those found in olive oil, can help reduce
inflammation and support overall well-being. Using olive oil in your
cooking or as a dressing for salads can be an excellent choice for
maintaining a healthy prostate.*
*8. Soy Products*
*Soy-based foods like tofu and soybeans contain phytoestrogens, which have
been linked to a lower risk of prostate cancer. Including these plant-based
options in your diet can contribute to a well-rounded approach to prostate
health.*
*Hydration and Prostate Health*
*9. Stay Hydrated with Water*
*Proper hydration is key to overall health, including prostate health.
Drinking an adequate amount of water helps flush out toxins and maintain
the normal functioning of your prostate.*
* Make it a habit to stay well-hydrated throughout the day.*
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