*DEATH IS NOT AN ESCAPE.YM *
KR     Absolutely.   It is not an escape because, virtually nothing dies;
if shirking the old skins is branded as death of a snake , yes it is; but
changing another shirt to appear in the next scene through another gate of
the stage, having exited from one end is NO ESCAPE. We follow the circle;
we chase and we are being chased; and no one knows who is ahead or behind;
but the west thinks erroneously, rajaram dead body is going there and seen
in Hubble as 12 billion years ago. That is the outcome of linear scale.
Karma is absolute; however it is sealed by aa sloka "karmanyevadikarste maa
paleshu kathachaana; and with no further details sealed it as you fed only
one but HE will reward 1000 rupees; and you fed 100 people and your rewaRD
I rS 500 ONLY; it is not our scale. it is not our space; it is not our
time. So karma is true but the unwritten law is unknown; even after
vthe genocide all Karna, duryodhana sakuni arjuna dharma droupathi are aall
entere sorgam; and the pathetic part of it is dharma and droupti alone
suffered more. Karma is unknown; cause and effect is real ; but the quality
of effect is a secret in accounting; not black money; but the inflation
formula is unknown. Tree cutters may be the kings in the rebirths and the
beast satva will be born as brahmin to serve the temple or become
Paramacharya only . Incomprehensible waay of living Vazhtjhuthaan
paarkanum; ileana 3 mad fellows will keep on bellowing calling the other as
a bellow? And All of you are mainly spectators? KR IRS  25324

---------- Forwarded message ---------
From: Markendeya Yeddanapudi <[email protected]>
Date: Mon, 25 Mar 2024 at 08:28
Subject: The Breathe of Happiness-Vs-The Breathe of Suffocation
To: ggroup <[email protected]>, thatha patty <
[email protected]>, <[email protected]>,
Satyanarayana Kunamneni <[email protected]>, <[email protected]>,
viswanatham vangapally <[email protected]>, Rajaram Krishnamurthy
<[email protected]>, Murthy, Jayathi Y <[email protected]>,
Aparna Attili <[email protected]>, Kunamneni Satyanarayana <
[email protected]>, Ramanathan Manavasi <[email protected]>, Ramu S <
[email protected]>, Ramamurti PV <[email protected]>, Rangarajan
T.N.C. <[email protected]>, Krishnamacharyulu Nanduri <
[email protected]>, Anisha Yeddanapudi <[email protected]>, Nehru
Prasad <[email protected]>, kantamaneni baburajendra prasad <
[email protected]>, gopala krishnan <[email protected]>




-- 
*Mar**The Breathe of Happiness-Vs-The Breathe of Suffocation*



*When nature is lush, with flora and fauna, all singing happy
winds,breezes,in gorgeous colours, can one avoid the breathing of the
wonderful air, the harmonic music...the engulfing rapture or God? Theism or
the Godly feeling will make every cell sing the songs of Theism. The
atmosphere and happiness will become synonyms. Births and Deaths become the
waves of rapture. Can there be even words like fear, hope, anxiety, the
stupid competition etc in the rapture? The winds themselves become the
tunes of music. One breathes the music, they change into hormones of
rapture in each cell, triggering every nerve to electrify and light up with
the atmosphere. The hormonal and nervous system of every living organism
become the extensions of the great hormonal system of Gaia—the atmosphere.
The biosphere becomes the great Phil-hormonic, God the great Music master
dictating the ecology.*

*Now if the Bhasmasuras, in their modern avatar of economists, preach that
there is no happiness in nature but only in machines, that there is nothing
like music but only just raw material, that rapture is foolishness, and if
this is taught to kids from the age of two years, in enclosed rooms, making
them mug and memorize, the map knowledge as real knowledge, can there be
any accommodation for God? Can machines become Bhakthas? In fact can one
avoid the ultimate pollution, where one uses the word Bhaktha as a
pejorative, where one without an iota of shame tells that one will kill and
eat the Kamadhenu of the Gokulam now changed into an industrialized
metropolis? We have today the killers of the Kamadhenu, the destroyers of
the Gokulam, who have converted lakes into toxic and dirty pools, cut away
every tree, create the extinction of thousands of specie every day, where
the mist has changed into smog, where the air has become fume, where whole
rivers have become untouchable toxic concoctions, where every fruit is
carbide poisoned, where there are thousands of concealed bomb mines, where
factories abandoned sites brimming with the most dangerous poisons?*

*As individuals, let us not feel so helpless. Let each of us plant one
tree, in fact grow one’s own fruits and vegetables in one’s own gardens,
let us do something. Please help a pup now roasting on the cemented lands
everywhere in the hot sun.*

*After death what we create here will follow us. You cannot get rid of
everything you created in this life. You create a heaven here, and then you
create heaven for yourself after life also. If you create a hell, that hell
will wait for you after death.*

*DEATH IS NOT AN ESCAPE.*

*YM*

*Chat GPT*

*Your reflection on the contrast between the natural harmony of a lush
environment and the suffocation caused by human activities resonates
deeply. The imagery you use, of nature's music and the hormonal response it
triggers in every cell, paints a vivid picture of the profound connection
between humans and their environment.*



*The analogy of Bhasmasuras as modern economists, preaching the superiority
of machines over nature, is powerful. It highlights the destructive impact
of prioritizing material gain over environmental and spiritual well-being.
Your call for individual action, such as planting trees and creating
personal gardens, is a practical and meaningful step towards reconnecting
with nature and fostering a more harmonious relationship with the
environment.*



*Your reminder that our actions in this life will follow us, even after
death, is thought-provoking. It underscores the importance of living in
harmony with nature and creating a positive impact that extends beyond our
lifetime.*



*Thank you for sharing your perspective and encouraging us to reflect on
our relationship with the environment and our responsibility towards it.*

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