Pradakshinam  ( as recd and read)

1 Pradakṣiṇā (प्रदक्षिणा) refers to “circumambulation (of the fire)”, and
represents one of the traditional marriage rituals, according to Dadhirāma
Marāsini’s 19th century Vivāhapaddhati (part of his Karmakāṇḍabhāskara)
which is based on the Pāraskara-Gṛhyasūtra, a domestic manual in the
Mādhyandina school of the Vājasaneyisaṃhitā.—If performed traditionally,
high caste marriages among the Parbatiyas (Parbates/Paharis/Pahadis) or
Indo-Nepalese people in Nepal are normally executed by following the course
of events as presented in marriage manuals. The Agni-pradakṣiṇā rite is
mentioned under the header called Other vivāha rites.



2   Pradakṣiṇa (प्रदक्षिण) refers to “offering circumambulation”,
representing one of the various services (upacāra) of a pūjā (ritualistic
worship of a deity) which aim at the purification of the
devotee.—Pradakṣinā (pradakṣa) is the walking around an object clockwise,
always keeping it to one’s right side to show respect. If this is not
possible the devotee may also turn around himself on the spot: For Śiva
only half a Pradakṣinā is allowed, that means that the devotee returns to
his starting point after half a circumambulation without crossing the chute
which conveys water from the liṅga (soma-sūtra). The circumambulation is
said to imitate the daily movement of the sun and is believed to shake off
evil, it is already mentioned in the Śrauta-sūtras and
Gobhila-gṛhya-sūtra.{FROM SMARTHA PUJA}



3   Prādakṣiṇya (प्रादक्षिण्य).—Going round a person or object from left to
right keeping the right side towards the object circumambulated;
प्रादक्षिण्यं चिकीर्षन्तः पृथिव्या योगधर्मिणः (*prādakṣiṇyaṃ cikīrṣantaḥ
pṛthivyā yogadharmiṇaḥ*) Mahābhārata (Bombay) 17.1.46.

4     Meaning of Pradakshinam

'Pra' means give

Prada (प्रद) refers to “giving (the fruits)” (of all Āgamas), according to
the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which
Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and
soteriology.—Accordingly, [verse 9.5-11, while explaining the universality
of Amṛteśa]—“[...] Thus, in this way, Deveśa [is found in all] Āgamas. He
gives of all Sādhakas the benefits [of worship] from all directions [i.e.,
no matter what their tradition]. Because of him, splendid gems light up
[differently] under different conditions, giving the fruits of all Āgamas
(prada—sarvāgamaphalapradaḥ) in all streams. Thus, he is Śiva, Sadāśiva,
Bhairava, Tumburu, Soma, and Sūrya, with his own form arising bearing no
form”.

5  'Da’ means granting Moksham or Salvation

Prada (प्रद) refers to “(that which) grants (liberation)”, according to the
11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit
verses composed by Śubhacandra.—Accordingly, “There is nothing like the
doctrine which is productive of all prosperity, the root of the tree of
bliss, beneficial, venerable and grants liberation (śiva-prada). Snakes,
fire, poison, tigers, elephants, lions, demons and kings, etc. do not hurt
those whose selves are settled in the doctrine”.

6  कामात्मानः स्वर्ग-परा जन्म-कर्म-फल-प्रदाम् ।

क्रिया-विशेष-बहुलां भोगैश्वर्य-गतिं प्रति ॥ ४३ ॥

kāmātmānaḥ svarga-parā janma-karma-phala-pradām |

kriyā-viśeṣa-bahulāṃ bhogaiśvarya-gatiṃ prati || 43 ||

pradām–awarding; kriyā-viśeṣa–elaborate Vedic rituals; bahulām–many;

Dedicated to attaining the heavenly planets, those whose hearts are
contaminated by lust perform many elaborate sacrificial rituals that bestow
aristocratic birth and award the results of their fruitive activities. They
declare these to be the highest objective of the Vedas.

7   प्रदक्षिणाशतं यस्तु करोति स्तुतिपाठकः ।

हंसयुक्तविमानेन स च विष्णु पुरं व्रजेत् ॥ २९ ॥4 70 29 Bhavishya puranam

pradakṣiṇāśataṃ yastu karoti stutipāṭhakaḥ |

haṃsayuktavimānena sa ca viṣṇu puraṃ vrajet || 29 ||

Vishnu takes him one who circumambulated him to vaikuntam.

8   Dakṣiṇā (दक्षिणा):—In Hindu iconology (śilpaśāstra), this represents
one of the three faces of Agni. The three faces symoblize the three Vedic
fires. Agni is one of the most important Vedic gods and represents divine
illumination

Right (opp. vāma).

9    Pradakshina should be done as per below ways:-

Pradakshinam should be done on clockwise outer the Garbha Gruham( Moola
Sthaanam) and the Bali Peedam

The below slokas describes how Pradakshinam should be done

Aasanna Prasavaa Naari Thailapoornam Yathaa Ghadam

Vahanthishana Kairyaathi Thathaa Kuryaath Pradakshinam

Means that Pradakshinam should be done very slow like a Pregnant Lady
carrying an oil pot on her head and walking

Pradakshina Samo Nasthi   Prathyaksha  Phalado Vidhi

Nothing yields better visible   results than doing Pradakshina

10   According to Shastra, the number of Pradakshinam for each Devathas
are mentioned below

Ekam Vinaayake kuryaath

Dwe  Sooryam  Threeni  Shankare.

Chathwaari Devaaya Vishno SapthaAswastho  Pradakshinam means

One Pradaksinam for Ganesha

Two Pradaksinam for Suryan

Three Pradakshinams for Shivan, Shastha, SubramanyaSwamy & Naagas

Four Pradaksinams for all Goddess (Durga ,Maha Lakshmi, Sarawathi,  Kaali..
etc,)and Maha Vishnu

Seven Pradaksinam for Arayal (Peepal Tree)

 Pradakshinam for Shiva as follows

A Poorna (Full) Pradakshina  is not done for Lord Shiva

First pradakshina clockwise  till the water outlet  from Garbha Gruha.
Then  turn and walk in anti clock wise  direction till the water  outlet.

11   Some of the  important rules for to be followed while doing
Pradakshinam are

Paadhow  Paadaanthare Yasya

 Karow  Chalena  Varjithu Sthuthirvachi

Hrudi Dhyaanam Chathurangam Pradakshinam

Naiva  Pradakshinaam Kuryaath   Anthare   Deva  Sakthayo

Deva Peedanthare   Chaiva   Kuryaad  Ithi  Shasanam Means

1. After  one step, the next step  should be kept below the previous step

2. There should not be any weaving of hands

3. Slokas or Bhagavan Naamam  should  be chanted and do Prarthana  while
doing Pradashinam

4. Never do a  Pradakshina in bettweeen  the God and devotee who is
worshipping the God

5. Never Do Pradakshinam in night

6. Never do the Pradakshina in  between  God and the Bali Peedam

ॐ सर्वे भवन्तु सुखिनःसर्वे सन्तु निरामयाः

K Rajaram IRS 27324

Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxx 

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/CAL5XZorAA-5Fp16k1MePUkO%2BqGZdzbNCN8U3VzmL8XXy444NJA%40mail.gmail.com.

Reply via email to