👍

On Wed, 27 Mar 2024 at 08:26, venkat raman <[email protected]> wrote:

> Namaste. Pradakshinam. Shayana pradakshinam, atmapradakshinam Somasutra
> Pradakshinam, Apradakshinam, adi/pada pradakshinam.
> Shayanapradakshinam is compassing an object by rolling around. On
> shivarathri days some do shayanapradakshinam. Even in certain temples as a
> vow some do.
> Atmapradakshinam[ self circumtreading] is done when we do trikala
> sandhyavandanam after the Prayaschitharghyam[ Om bhoorva: suva:]. Even for
> certain other rituals we do it, eg: Amavasya tharpanam. It is done thrice
> Somasutra pradakshinam is done in Shiva temples. One does not cross the
> pranala[ the spout through which the lustral water comes out of the
> garbhagriha, the sanctum sanctorum]. So both it takes of a crescent[
> clockwise and anticlockwise]. Some call it as ardhaprikrama.
> Apradakshinam is done around the deadbody at the time of funeral. It is
> anticlockwise. Muslims do apradakshinam around the Ka'ba at the time of
> performing Hajj. They do it seven times and call it as Tawaf.
> Adi/pada pradakshinam is ithe circumambulation where the pace is a foot.
>
> Venkataraman
>
> On Wed, 27 Mar 2024 at 06:31, Rajaram Krishnamurthy <[email protected]>
> wrote:
>
>> Pradakshinam  ( as recd and read)
>>
>> 1 Pradakṣiṇā (प्रदक्षिणा) refers to “circumambulation (of the fire)”,
>> and represents one of the traditional marriage rituals, according to
>> Dadhirāma Marāsini’s 19th century Vivāhapaddhati (part of his
>> Karmakāṇḍabhāskara) which is based on the Pāraskara-Gṛhyasūtra, a domestic
>> manual in the Mādhyandina school of the Vājasaneyisaṃhitā.—If performed
>> traditionally, high caste marriages among the Parbatiyas
>> (Parbates/Paharis/Pahadis) or Indo-Nepalese people in Nepal are normally
>> executed by following the course of events as presented in marriage
>> manuals. The Agni-pradakṣiṇā rite is mentioned under the header called
>> Other vivāha rites.
>>
>>
>>
>> 2   Pradakṣiṇa (प्रदक्षिण) refers to “offering circumambulation”,
>> representing one of the various services (upacāra) of a pūjā (ritualistic
>> worship of a deity) which aim at the purification of the
>> devotee.—Pradakṣinā (pradakṣa) is the walking around an object clockwise,
>> always keeping it to one’s right side to show respect. If this is not
>> possible the devotee may also turn around himself on the spot: For Śiva
>> only half a Pradakṣinā is allowed, that means that the devotee returns to
>> his starting point after half a circumambulation without crossing the chute
>> which conveys water from the liṅga (soma-sūtra). The circumambulation is
>> said to imitate the daily movement of the sun and is believed to shake off
>> evil, it is already mentioned in the Śrauta-sūtras and
>> Gobhila-gṛhya-sūtra.{FROM SMARTHA PUJA}
>>
>>
>>
>> 3   Prādakṣiṇya (प्रादक्षिण्य).—Going round a person or object from left
>> to right keeping the right side towards the object circumambulated;
>> प्रादक्षिण्यं चिकीर्षन्तः पृथिव्या योगधर्मिणः (*prādakṣiṇyaṃ cikīrṣantaḥ
>> pṛthivyā yogadharmiṇaḥ*) Mahābhārata (Bombay) 17.1.46.
>>
>> 4     Meaning of Pradakshinam
>>
>> 'Pra' means give
>>
>> Prada (प्रद) refers to “giving (the fruits)” (of all Āgamas), according
>> to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which
>> Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and
>> soteriology.—Accordingly, [verse 9.5-11, while explaining the universality
>> of Amṛteśa]—“[...] Thus, in this way, Deveśa [is found in all] Āgamas. He
>> gives of all Sādhakas the benefits [of worship] from all directions [i.e.,
>> no matter what their tradition]. Because of him, splendid gems light up
>> [differently] under different conditions, giving the fruits of all Āgamas
>> (prada—sarvāgamaphalapradaḥ) in all streams. Thus, he is Śiva, Sadāśiva,
>> Bhairava, Tumburu, Soma, and Sūrya, with his own form arising bearing no
>> form”.
>>
>> 5  'Da’ means granting Moksham or Salvation
>>
>> Prada (प्रद) refers to “(that which) grants (liberation)”, according to
>> the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200
>> Sanskrit verses composed by Śubhacandra.—Accordingly, “There is nothing
>> like the doctrine which is productive of all prosperity, the root of the
>> tree of bliss, beneficial, venerable and grants liberation (śiva-prada).
>> Snakes, fire, poison, tigers, elephants, lions, demons and kings, etc. do
>> not hurt those whose selves are settled in the doctrine”.
>>
>> 6  कामात्मानः स्वर्ग-परा जन्म-कर्म-फल-प्रदाम् ।
>>
>> क्रिया-विशेष-बहुलां भोगैश्वर्य-गतिं प्रति ॥ ४३ ॥
>>
>> kāmātmānaḥ svarga-parā janma-karma-phala-pradām |
>>
>> kriyā-viśeṣa-bahulāṃ bhogaiśvarya-gatiṃ prati || 43 ||
>>
>> pradām–awarding; kriyā-viśeṣa–elaborate Vedic rituals; bahulām–many;
>>
>> Dedicated to attaining the heavenly planets, those whose hearts are
>> contaminated by lust perform many elaborate sacrificial rituals that bestow
>> aristocratic birth and award the results of their fruitive activities. They
>> declare these to be the highest objective of the Vedas.
>>
>> 7   प्रदक्षिणाशतं यस्तु करोति स्तुतिपाठकः ।
>>
>> हंसयुक्तविमानेन स च विष्णु पुरं व्रजेत् ॥ २९ ॥4 70 29 Bhavishya puranam
>>
>> pradakṣiṇāśataṃ yastu karoti stutipāṭhakaḥ |
>>
>> haṃsayuktavimānena sa ca viṣṇu puraṃ vrajet || 29 ||
>>
>> Vishnu takes him one who circumambulated him to vaikuntam.
>>
>> 8   Dakṣiṇā (दक्षिणा):—In Hindu iconology (śilpaśāstra), this represents
>> one of the three faces of Agni. The three faces symoblize the three Vedic
>> fires. Agni is one of the most important Vedic gods and represents divine
>> illumination
>>
>> Right (opp. vāma).
>>
>> 9    Pradakshina should be done as per below ways:-
>>
>> Pradakshinam should be done on clockwise outer the Garbha Gruham( Moola
>> Sthaanam) and the Bali Peedam
>>
>> The below slokas describes how Pradakshinam should be done
>>
>> Aasanna Prasavaa Naari Thailapoornam Yathaa Ghadam
>>
>> Vahanthishana Kairyaathi Thathaa Kuryaath Pradakshinam
>>
>> Means that Pradakshinam should be done very slow like a Pregnant Lady
>> carrying an oil pot on her head and walking
>>
>> Pradakshina Samo Nasthi   Prathyaksha  Phalado Vidhi
>>
>> Nothing yields better visible   results than doing Pradakshina
>>
>> 10   According to Shastra, the number of Pradakshinam for each Devathas
>> are mentioned below
>>
>> Ekam Vinaayake kuryaath
>>
>> Dwe  Sooryam  Threeni  Shankare.
>>
>> Chathwaari Devaaya Vishno SapthaAswastho  Pradakshinam means
>>
>> One Pradaksinam for Ganesha
>>
>> Two Pradaksinam for Suryan
>>
>> Three Pradakshinams for Shivan, Shastha, SubramanyaSwamy & Naagas
>>
>> Four Pradaksinams for all Goddess (Durga ,Maha Lakshmi, Sarawathi,
>> Kaali.. etc,)and Maha Vishnu
>>
>> Seven Pradaksinam for Arayal (Peepal Tree)
>>
>>  Pradakshinam for Shiva as follows
>>
>> A Poorna (Full) Pradakshina  is not done for Lord Shiva
>>
>> First pradakshina clockwise  till the water outlet  from Garbha Gruha.
>> Then  turn and walk in anti clock wise  direction till the water  outlet.
>>
>> 11   Some of the  important rules for to be followed while doing
>> Pradakshinam are
>>
>> Paadhow  Paadaanthare Yasya
>>
>>  Karow  Chalena  Varjithu Sthuthirvachi
>>
>> Hrudi Dhyaanam Chathurangam Pradakshinam
>>
>> Naiva  Pradakshinaam Kuryaath   Anthare   Deva  Sakthayo
>>
>> Deva Peedanthare   Chaiva   Kuryaad  Ithi  Shasanam Means
>>
>> 1. After  one step, the next step  should be kept below the previous step
>>
>> 2. There should not be any weaving of hands
>>
>> 3. Slokas or Bhagavan Naamam  should  be chanted and do Prarthana  while
>> doing Pradashinam
>>
>> 4. Never do a  Pradakshina in bettweeen  the God and devotee who is
>> worshipping the God
>>
>> 5. Never Do Pradakshinam in night
>>
>> 6. Never do the Pradakshina in  between  God and the Bali Peedam
>>
>> ॐ सर्वे भवन्तु सुखिनःसर्वे सन्तु निरामयाः
>>
>> K Rajaram IRS 27324
>>
>> Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxx 
>>
> --
> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust
>
> We are now on Telegram Mobile App also, please join
>
> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup
>
> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust
>
> Kerala Iyers Trust Group for Discussions:
> https://t.me/KeralaIyersTrustGroup
> ---
> You received this message because you are subscribed to the Google Groups
> "KeralaIyers" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion on the web visit
> https://groups.google.com/d/msgid/keralaiyers/CAEafiZ3uGiON-gO5us-u8jQDOAZDd7rfrpqw6%2BSypQsvrsqz0Q%40mail.gmail.com
> <https://groups.google.com/d/msgid/keralaiyers/CAEafiZ3uGiON-gO5us-u8jQDOAZDd7rfrpqw6%2BSypQsvrsqz0Q%40mail.gmail.com?utm_medium=email&utm_source=footer>
> .
>

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/CAL5XZooNgQdVv47T95RWTS8cprorgLBeAuzzkEsqh%3Dkj936jeQ%40mail.gmail.com.
  • Pradhashinam Rajaram Krishnamurthy
    • Re: [KeralaIyers] Re: Pradhashinam Rajaram Krishnamurthy

Reply via email to