Psychology of the bio-sphere ymji
1 Historically, education was about the quest for knowledge and
understanding, a search for places where one could experience thoughtful
joy and rapture. It was never meant to be a mere hunt for economic gain.
2 Physics, in its original sense, was closely related to meditation or
"Dyana." It was not purely mechanical. Confronted with the complexities of
the quantum micro-universe and the vastness of the macro-universe of stars
and galaxies, classical mechanics fell short. Quantum physics reintroduced
the notion of consciousness into the realm of physics, with its focus on
super positional waves and a universe that transcends traditional
three-dimensional mechanics. The universe, thus, is seen as a vast cauldron
of thought, and our biosphere is emotionally and intellectually
interconnected.
3 In the field of education, we have drifted so far from this quest for
universal thought that we now assume the universe to be unthinking. On
Earth, we have become so desensitized that we fail to recognize that all
animals are emotional beings, capable of responding to love or being
terrorized when harmed. The concept of "The Psychology of the Biosphere"
has not yet entered our consciousness. Every animal and bird respond
positively to affection. A young child, for instance, is naturally drawn to
pets rather than lifeless toys, which are quickly discarded. In contrast, a
child forms an emotional bond with a pet dog or cat.
4 To study the Psychology of the Biosphere, we must examine the
emotional and intellectual connections in nature. 30 5 24
----------------------------------------------------
KR: The thought provoking every day anxiety is peculiar to the current
world which we are witnessing? A question arose in my mind which made me,
extract those four main points. Another question from my thoughts was 1
whether in Treta and Dvapara Yuga, Physics @ Bouhtika was absent?>
Education did not include Physics? And as cell and media are brought in by
shri YMji causing hurt to animals and birds apart from more in his mind, --
were there no atomic strictures, X rays, gamma rays in those yugas? 2 and
as said in our scriptures, will not all be revived after the Samharam, and
reach the same ststus as today which provoked the thinking of shri YMji?
Treta yuga Dandakaranya, gandiva and Sri Lanka// Dvapara
yuga: Kurukshetra mainly:
An astra (अस्त्र) is a supernatural weapon in Hindu mythology. It is
presided over by a specific deity and imbued with spiritual and occult
powers that causes its effects. The term came to subsequently denote any
weapon which was used by releasing it from one's hand (such as an arrow),
compared to keeping it one's hand (such as a sword).
Astras come into importance mainly in the Ramayana and Mahabharata, where
they are used in the great battles described in each epic. They are
depicted as used by archers such as Parashurama, Rama, Lakshmana, Meghanada
(Indrajit), Ravana, Bhishma, Drona, Karna, Ashwatthama, Arjuna and other
warriors. In the Ramayana and the Mahabharata, Rama had more Astras than
any other warrior. It is believed that Rama possessed all the Astras.
The divya ("divine") Astras were generally invoked into arrows, although
they could potentially be used with anything. Ashwatthama invoked
Brahmashirshstra using a blade of grass as his weapon. Arjuna was capable
of shooting all of his celestial weapons including Pashupatastra by the
power of his mind alone.
*Astra Deity Effect*
Brahmastra Brahma It is the celestial weapon of Brahma. It could
destroy entire armies at once and could also counter most other Astras. It
is described to be invincible and a supreme weapon in the Matsya Purana In
the epic Mahabharata, it is said that the weapon manifests with the head of
Brahma as its tip. In the Mahabharata era, Parashurama, Bhishma, Drona,
Karna, Kripa, Ashwatthama, Arjuna, and in other eras several other
Maharathis possessed the knowledge to invoke this weapon. It was the only
weapon capable of piercing the Brahma Kavacham, the invincible armour of
Brahma. Atikaya, one of Ravana's sons, possessed the invincible armour of
Brahma that could only be pierced by a Brahmastra. He was killed by
Lakshmana, brother of Rama, using a Brahmastra.
Trishula Shiva It is the trident of Shiva. According to Shaiva
tradition, the Trishulam is the most powerful weapon in Hindu mythology,
infallible, and can destroy anything, except Shiva himself and Parvati.
Sudarshana Chakra Vishnu It is the celestial discus of Vishnu,
created for him by Vishvakarma. It is believed to be the most powerful
weapon in Hindu mythology, according to Vaishnava traditions, is
infallible, and flies at the command of Vishnu. It could be stopped only by
Vishnu's wish. It was used by Krishna, Vishnu's eighth avatar, to behead
his cousin Shishupala.
Vibhuti Devi It is a celestial weapon of Devi offered to Barbarika by
a Brahmin, having the ability to, "split the vital centre of the body of an
enemy". It is described as possessing ash that resembled saffron, and when
released, spills the ash on the vulnerable positions of the enemy
combatants, not affecting allies. When arrows were released after the ash
was spilled against the enemy, it is stated to destroy them without
failing. Barbarika employed this in the Kurukshetra War, planning to
singlehandedly defeat the Kaurava army, but was slain by Krishna before his
plan could be carried out due to a previous life curse.
Indrastra Indra It is the celestial weapon of Indra. It is stated to
multiply itself into thousands and attack the enemy with devastating
effect, as employed by Arjuna in the Mahabharata. It is also possessed by
some other warriors like Lakshmana, Meghanada, and Rama.
Vasavi shakti Indra It is a weapon described to be the shakti (divine
energy) of Indra. It could be used only once and upon usage, it would
unfailingly kill the opponent. It was employed by Karna against Ghatotkacha
to kill him in the Kurukshetra War.
Prasvap astra Vasus It is a weapon that is stated to cause the
afflicted to fall asleep on the battlefield. In the Mahabharata, Bhishma
was stopped by Narada from using this weapon against his guru, Parashurama.
In the Ramayana, Rama is described as having this weapon.
Agneyastra Agni It is the celestial weapon of Agni. When
discharged, it is said to emit flames inextinguishable through normal
means. Arjuna used it against Angara Parna, the gandharva. Aurva offered
the astra to Sagara.
Varunastra Varuna It is the celestial weapon of Varuna. The weapon
discharged is stated to release torrential volumes of water. This weapon is
commonly mentioned as used to counter the Agneyastra. It is possessed by
Rama, Indrajit, Ravana, Lakshmana, Arjuna, Bhishma, and Drona.
Manavastra Manu It is the celestial weapon of Manu. It is stated to
carry the target hundreds of thousands of yojanas away. It could inspire
humane traits in an evil being. This weapon was used by Rama on the
rakshasa, Maricha in the Ramayana. Arjuna also possesses this weapon.
Varuna pasha Varuna It is the noose of Varuna. It is described to
bear seven loops, capable of torturing sinners, and allowing no escape.
Warriors including Rama, Indrajit and Arjuna possessed this weapon.
Bhaumastra Bhumi It is the celestial weapon of Bhumi. The
weapon could create tunnels deep into the earth and summon jewels. Arjuna
is described as having employed this astra in the Mahabharata.
Bhargavastra Parashurama It is the celestial weapon of
Parashurama. Karna uses this astra to counter the Indrastra in the
Mahabharata.
Nagastra Nagas It is a celestial weapon associated with the naga
race. It is stated to have an unerring aim and take on the form of a snake,
proving deadly upon impact. Arjuna used this against Susharma, and Karna is
also described as possessing it.
Nagapasha Nagas It is a noose affiliated with the naga race. Upon
impact, this weapon is stated to bind the target in coils of living
venomous snakes. In the Ramayana, it is used against Rama and Lakshmana by
Indrajit. Arjuna obtained it from his wife Ulupi.
Garudastra Garuda It is the celestial weapon of Garuda. It is commonly
employed to counter the Nagastram. It is possessed by Arjuna, and also used
by Rama in the Ramayana.
Anjali Astra Indra It is a celestial weapon affiliated with Indra.
It was employed by Arjuna to kill Karna, which passed through his chest
when his wheel was stuck in the mud.
Vayavyastra Vayu It is the celestial weapon of Vayu. It is stated to
bring about a gale capable of lifting armies off the ground. During the
Kurukshetra War, Ashwatthama used this weapon to penetrate the illusions
made by Anjanaparvan. Arjuna is stated to use this astra against Drona.
Indrajit, and Rama also had this weapon.
Suryastra Surya It is the celestial weapon of Surya. It is stated to
produce a dazzling light that would dispel any darkness about and dry up
water bodies while discharging fire.
Maghavana Indra It is a celestial weapon of Indra. It is described to
be a swift and flaming weapon during crossfire, especially used in
illusionary warfare. Arjuna obtain ed this weapon from Indra.
Vajra Indra It is the personal thunderbolt of Indra. It is stated to create
bolts of lightning to attack targets. Indra gave this astra to his son
Arjuna.
Mohiniastra Mohini It is a celestial weapon named for Mohini, the
female avatar of Vishnu. It is described as producing a mesmerising song
and dispelling any form of maya or sorcery in the vicinity. Arjuna used
this astra against the Nivata Kavachas and dispelled all illusions created
by them.
Tvashtarastra Tvashtr When used against a group of opponents (such
as an army), would cause them to mistake each other for enemies and fight
each other. Only Arjuna and Rama possessed this weapon.
Samamohana/Pramohana Gandharvas Would cause entire hosts/armies to
collapse in a trance. Arjuna uses this weapon against the Kauravas army
during the Virata war. On the 6th day of Kurukshetra war, Dhrishtadyumna
used it against Kauravas which caused them to be unconscious but Drona used
his Prajnastra to stop its effect.
Parvatastra Would cause a Parvata (mountain) to fall on the target
from the skies. Arjuna possessed this astra.
Brahmashirastra Brahma Capable of killing devas. Was used by
Ashwatthama on Parikshit. It is thought that the Brahmashirsha astra is the
evolution of the Brahmastra and is a secret infallible weapon creates by
Brahma 4 times stronger than Brahmastra. In the epic Mahabharata, it is
said that the weapon manifest with the four heads of Brahma as its tip. In
Mahabharata era Sage Agnivesha, Drona, Arjuna and Ashwatthama (only Arjuna
got the knowledge to release the astra and retract it) while all the other
three possessed the knowledge only to invoke this weapon. Could erase
beings from the past, present and future.
Brahmadanda Brahma A defensive personal weapon divine rod (Danda)
possessed only by Brahmana. Capable of repelling other higher energy
weapons. Used by Vashishta against Vishwamitra. This high energy is used
only as defence.
Narayanastra Vishnu Would create showers of arrows and discs.
The astra's power would increase with the resistance offered to it. This
weapon had to be obtained from the Narayana form Vishnu directly, and could
be used only once. It is one of the most powerful weapons of Hindu
mythology.
Any attempt of invoking it a second time would rebound back on the user and
his troops. In Mahabharata era, Vishnu in Narayana form blessed Drona with
this weapon. Drona as presented this astra to his son Ashwatthama. In
Mahabharata war Ashwatthama used this weapon against Pandava army after the
death of Drona It destroyed one Akshauhini of Pandava army. The only way to
escape is total submission before the weapon, which prompts this weapon to
spare the target as stated by Krishna. When it was used, Ekadasha (Eleven)
Rudras appear in the sky to destroy the targets. Millions of types of
weapons like Chakra, Gadha, ultra sharp arrows appeared in rage to destroy
the target or an opposing army as seen in the Mahabharata. Whoever[RK1]
<#_msocom_1> tries to resist it will be destroyed.
Vaishnavastra Vishnu Would destroy target completely,
irrespective of target's nature. Infallible. Had to be obtained from Vishnu
directly. The only counter to this weapon was to invoke another
Vaishnavastra to counter the attacking Vaishnavastra or for the presiding
deity of the Vaishnavastra to stop the Vaishnavastra. In Mahabharata era
Bhagadatta, Krishna and Arjuna had this weapon. Bhagadatta used this weapon
on Arjuna but Krishna stood up before Arjuna to retrieve the weapon. Rama
used this weapon to destroy the energy of Bhargava Rama.
Kaumodaki Vishnu Divine mace of Vishnu. Would destroy whole armies.
Infallible and without parallel. Krishna slayed the Demon Dantavakra with
it.
Sharanga Vishnu The bow of Vishnu, also called as Vaishnava dhanush
was used by Rama then Krishna.
Nandaka Vishnu The sacred sword of Vishnu. It had a blade which
was indestructible. It was used by Krishna to kill countless demons.
Vijaya Shiva The bow was made by Vishvakarma. Vijaya Dhanush was
claimed to be the personal bow of Shiva, which was regarded as the foremost
of bows. Indra used it who on instruction from Shiva gave it to Sage
Parashurama. Warrior Parashurama used this as his personal bow. The
Sanskrit name 'Vijaya' means 'victory' and this bow is said to give sure
victory to the possessor. But the Vijaya bow unlike its name never made its
welder victorious upon using it including Parashurama .it is so heavy that
normal person cannot lift and weld it. Every time an arrow is released from
this bow, it created a terrible twang, which is said to be loud as thunder
causing terrible fear in enemies and produces flashes of light as brilliant
as lightning, which blinds the enemy. Vijaya Dhanush is unparalleled as
Arjuna's Gandiva bow and could be used by someone of skilled levels.
The only time Karna ever fought using the Vijaya Dhanush was on the 17th
day of the Kurukshetra war when he fought against Arjuna and met his fate
with Anjalikastra.
Pinaka Shiva Also called as Shiva Dhanush, was the bow of Shiva,
which he used to kill countless Asuras in battle (The city of Tripura was
destroyed by Shiva using the Pinaka). It was given to Parashurama by Shiva.
Maheshvarastra Shiva Contains the power of Shiva's third eye. Shoots a
really fast fiery beam which can turn even celestial beings to complete
ashes. It has the power to turn the entire creation to ashes. Lakshmana is
described to employ it against Indrajit.
Rudrastra Shiva Contains the power of a Rudra. When it is used, it invokes
the power of Rudra out of the Ekadasha (Eleven) Rudras and destroys the
target. In Mahabharata Arjuna uses this astra in war against 30 Million
Nivata Kavachas and Kalakeyas. Only Arjuna possessed this weapon in
Mahabharata.
Pashupatastra Shiva One of the most powerful weapons among all the
astras. Every time it was summoned, its head would never be the same. It
summons a larger number of monsters and a huge spirit which personifies the
weapon. Would destroy target completely, irrespective of target's nature.
This astra was capable to destroy whole world. In Dvapara Yuga, only Arjuna
possessed Pashupatastra. In Treta Yuga, sage Vishwamitra possessed this
weapon
Parashu Shiva The Parashu (axe) was an unconquerable and indestructible
divine weapon given to Parashurama by his guru Shiva along with other
divine weapons due to the extreme devotion of Parashurama. Parashurama
later gave this axe to Ganesha. Parashurama means Rama who wields the axe
as Rama was the name Parashurama was known by until he acquired the axe
from Shiva.
Chandrahasa Shiva The divine sword Chandrahasa (Chandra-Moon,
Has-laugh, literally 'the laughter of the moon' but referring to the shape
formed by a crescent moon which resembles a smile) was given to Ravana with
a warning that if it was used for unjust causes, it would return to the
three-eyed Shiva and Ravana's days would be numbered.
Gandiva Brahma This invincible bow was created by Brahma, the
Creator of universe. Brahma held it first for a thousand years, then
Prajapati held it for five hundred and three years, Indra, for five hundred
and eighty years, and Soma for five hundred years. After that Varuna held
it for a hundred years before handing it to Arjuna along with a
Kapi/Hanuman bannered chariot, and two inexhaustible quivers, as requested
by Agni during the Karnavedha Parva. The bow was decorated with hundreds of
gold bosses, and had radiant ends. The bow was worshiped by Devas,
Gandharvas and Danavas. No person other than Arjuna could wield the Gandiva
and Arjuna was wielder of Gandiva then he came to be known as Gandiv Dhari
(carrier of gandiva bow).
Sabdavedastra This weapon prevents an opponent from turning
invisible. Used by Arjuna against the Gandharva king Chitrasena. In the
Mahabharata, only Arjuna and Krishna knew this weapon
Antardhanastra Kubera The Antardhanastra would make things, people
or entire places disappear. It was given to Arjuna by Kubera.
Prajnastra This weapon was used to restore the senses and thoughts
of someone. It was a good counter to the Sammohanastra. Warriors like
Arjuna and Drona used this astra in war.
Sailastra Vayu The Sailastra was used to make heavy winds disappear,
meaning it was the counter to Vayvayastra, the wind weapon. It was
possessed by warriors Rama, Krishna, Indrajit and Arjuna.
Visoshana Indra The Visoshana was the drying weapon. It could dry
anything. It was an amazing counter to the Varunastra. Arjuna obtained this
weapon from Indra at heaven.
Jyotikshastra Surya The Jyoti shastra could brighten a dark area.
Arjuna had this astra in the Mahabharata.
Sauparna The Sauparnatra would release crazy birds. Hence, it was
a good counter to the Nagastram. It was used by Susharma in the Mahabharata
war when Arjuna used the Nagastram on the Sampshapataka army.
Govardhana Vishnu The Govardhana was a powerful bow of Vishnu.
During the Mahabharata, Vishnu gave Vidura this bow.
AND THERE ARE MORE WEAPONS DESCRIBED CREATING ATOMIC STUMBLE ALL OVER THE
EARTH AND YET WE ARE IN KALI YUGA SAFELY. AND TELL ME SIR PEOPLE WHO KNEW
SO MUCH OF WEAPON OF DESTRUCTIONS, WOULD NOT HAVE THE LIFESTYLE POLLUTED
ARTICLES TOO RELEVANT TO THAT PERIODS? And it is repetitive; you and I were
always there at that period. Nature gets annihilated but refurbished. If
you help prevent, with all the Astras and technology some people around
that sector of poison will live longer. Thank you sir NB The absence of
birds and animals at particular places may not be due to the violations of
nature since the same birds and animals are found elsewhere ,where people
use more gadgets than india.
K RAJARAM IRS 30524
------------------------------
On Thu, 30 May 2024 at 00:23, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*The Psychology of the Biosphere
>
>
>
> In the modern world, the depth of our emotional connection to the
> biosphere is waning, leading us to neglect the profound emotional bonds
> that exist among all living organisms. Every organism in the biosphere
> breathes, senses, understands, and interacts with its environment, forming
> intricate emotional bonds. When given the chance, nature thrives, and all
> organisms flourish, suggesting that the natural state of life is one of
> growth and reproductive vigor. This state of abundance and activity is
> hindered only when nature is continuously destroyed in the pursuit of
> economic development.
>
>
>
> Historically, education was about the quest for knowledge and
> understanding, a search for places where one could experience thoughtful
> joy and rapture. It was never meant to be a mere hunt for economic gain. In
> this older paradigm, thinking itself was akin to breathing, a natural,
> contemplative process in which all organisms participated. Meditation and
> contemplation were ways of sensing and deriving thought from nature, with
> thought always infused with emotion and breath. This created a symbiotic
> rapture where enlightenment was a continuous experience of exhilaration
> that permeated the biosphere.
>
>
>
> Physics, in its original sense, was closely related to meditation or
> "Dyana." It was not purely mechanical. Confronted with the complexities of
> the quantum micro-universe and the vastness of the macro-universe of stars
> and galaxies, classical mechanics fell short. Quantum physics reintroduced
> the notion of consciousness into the realm of physics, with its focus on
> superpositional waves and a universe that transcends traditional
> three-dimensional mechanics. The universe, thus, is seen as a vast cauldron
> of thought, and our biosphere is emotionally and intellectually
> interconnected.
>
>
>
> In the field of education, we have drifted so far from this quest for
> universal thought that we now assume the universe to be unthinking. On
> Earth, we have become so desensitized that we fail to recognize that all
> animals are emotional beings, capable of responding to love or being
> terrorized when harmed. The concept of "The Psychology of the Biosphere"
> has not yet entered our consciousness. Every animal and bird responds
> positively to affection. A young child, for instance, is naturally drawn to
> pets rather than lifeless toys, which are quickly discarded. In contrast, a
> child forms an emotional bond with a pet dog or cat.
>
>
>
> There is a healing power in the presence of animals; there is not a single
> disease that a pet cannot help alleviate. However, our current practices
> starkly contrast with this understanding. We witness animals, such as
> sheep, bound in large numbers and transported to slaughterhouses, their
> cries of pain ignored. Ancient trees, often hundreds of years old, are cut
> down and transported, each tree being a habitat for countless organisms,
> including birds, monkeys, snakes, and insects.
>
>
>
> To study the Psychology of the Biosphere, we must examine the emotional
> and intellectual connections in nature. This includes understanding the
> concept of "air fertility" in terms of emotional and breath-based
> symbiosis. Today, our focus is on lifeless subjects and rigid theories,
> ignoring concepts like air fertility, emotional fertility, and thought
> fertility. To reconnect with the biosphere, we must shift our perspective
> to recognize and nurture these vital, living connections.
>
> --
> You received this message because you are subscribed to the Google Groups
> "Thatha_Patty" group.
> To unsubscribe from this group and stop receiving emails from it, send an
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> To view this discussion on the web visit
> https://groups.google.com/d/msgid/thatha_patty/CACDCHCKgTLkaQPOXWf1ETWrXK3uOyA%2BCbhZcLY4zJ79Z%3D_FdpQ%40mail.gmail.com
> <https://groups.google.com/d/msgid/thatha_patty/CACDCHCKgTLkaQPOXWf1ETWrXK3uOyA%2BCbhZcLY4zJ79Z%3D_FdpQ%40mail.gmail.com?utm_medium=email&utm_source=footer>
> .
>
--
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