In the intricate web of life, every species plays a unique role in
maintaining ecosystem harmony. Human activities, such as deforestation,
pollution, and habitat destruction, disrupt this delicate balance, leading
to ecological imbalances and biodiversity loss. By recognizing our
interconnectedness with nature, humans can strive to live in harmony with
the Earth, embracing sustainable practices that support the health and
vitality of ecosystems.
Indigenous cultures around the world possess deep ecological knowledge
passed down through generations, rooted in a profound understanding of
divine symbiosis. These cultures offer valuable insights into sustainable
living practices, resource management, and spiritual reverence for nature.
By embracing indigenous wisdom and incorporating it into modern society,
humanity can learn to coexist with nature in a more harmonious and
sustainable way.
As stewards of the Earth, humans have a sacred responsibility to care for
the planet and all its inhabitants. This stewardship involves not only
protecting natural resources for future generations but also cultivating a
sense of reverence and gratitude for the gifts of the Earth. By embracing
our role as caretakers of the planet, humanity can work towards restoring
balance and healing the wounds inflicted upon the natural world.
Divine symbiosis invites us to recognize the interconnectedness of all life
and to honor the sacred relationship between humanity and nature. By
fostering a deeper understanding of our interdependence, cultivating
spiritual reverence for the natural world, embracing sustainable practices,
and assuming our role as stewards of the Earth, we can work towards a more
harmonious and balanced relationship with nature. In doing so, we not only
ensure our own survival but also preserve the beauty and diversity of life
for generations to come.
{“Theism means the gigantic abstract flow of symbiotic rapture, on the
surface of the earth, the basic feature of earth’s geography. If one enters
the lush and free forest with the basic faith that every organism actually
helps, that symbiosis rules the lives of all organisms, then Theism grows
in one naturally and spontaneously. Your faith is smelt and sensed by every
organism, which exhales in smells and informs their welcome. In nature
communication is not in words but in feelings, sounds and tunes of nature
all of which are part of the air.”} NO GAINSAY about it, yet today no one
is in the forest but lives only in the concrete Jungles. And of course,
there is no suicide there but animal killing all in needs of food.
{“God is not in any sacred religious text. In free nature God or Theism
grows with age, every nano second in every organism. Musics and Dances
sprout in great Biospheric symphonies.”} A wonderful refined thinking,
imagining the olden days of Aranya living. However, all the bhaktas are
only living in the city. Modern life with the machines, Plants (Not Aranya)
and whatnots. Bhakti, worship, breathing are all nothing to do with the
olden styles as we have crossed the bridges. Even if KRISHNA were to be
here, HE has to cope with all these.
{“There is a need for comparison studies about the happiness of those who
live in free nature with those that live in big cities. Suicides do not
happen in thick forests and no organism has psychological problems.”}
Happiness dwells in the minds. Living is not a criterion for happiness.
Sat-Chit-Ananda can arise anywhere.
{“Today thanks to science, technology, mechanization, industrialization and
urbanization and total pollution, we believe only in machines and not in
nature.”} Not exactly. As we thank science, we have to hang the
disbelievers of life with nature. Science never prompted nor any university
to use the atom for the bombardments only. As everyone closes the doors,
when we cite the rowdies and the Hooligans, by way of security, we use a
positive knowledge also for our own security; if the nations do not do
that, any one will protect them clause is absent. Even while closing the
doors, we declare I AM ONLY FOR MYSELF AND WILL NOT COME TO YOUR RESCUE
EVEN IF WIFE AND CHILDREN. We have such a refinement and call it decency.
We teach our children if some nasty things happen, right under our nose,”
DO NOT GO THERE AND GET HIT; THE WORLD IS NOT DEPENDENT ON YOU; YOU LOOK
AFTER YOURSELF; YOUR GRAVE; HENCE YOU ARE SO DECENT”. Our civilisation is
so ancient and is proud of; but we teach our posterity, only such
civilisation nomenclature as,” don’t help anyone; if rowdy go off; it is
indecent to fight for Dharma”. And yet we want someone else to risk and
fight for us. So, fostering nature is needed; we have to initiate strict
procedures. By going back to 1800 AD, nature may not be protected at all.
K Rajaram IRS 5624 6624
On Wed, 5 Jun 2024 at 19:50, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*The Divine Symbiosis
>
>
>
> Divinity or Rapturous Symbiosis is the basic property of free and healthy
> nature. Happiness grows into rapture when the happiness spreads. Each
> organism participates and contributes to the macro rapture. Rapture or the
> Theosphere engulfs the Lithosphere, Hydrosphere, Troposphere and the whole
> Biosphere. The organisms’ inhale and exhale rapture. Rapture takes root as
> the soil bacteria, from the parent earth matter being photon synthesized by
> the sun.
>
> The basic fact is that every bacterium is part of nature’s symbiosis and
> not of antibiosis. The rapturous ‘you’, means that the octillions and
> octillions of bacteria in you are in rapture. You cannot live for a nano
> second without the symbiotic bacteria in you. They are the soil root angels
> in you.
>
> Theism means the gigantic abstract flow of symbiotic rapture, on the
> surface of the earth, the basic feature of earth’s geography. If one enters
> the lush and free forest with the basic faith that every organism actually
> helps, that symbiosis rules the lives of all organisms, then Theism grows
> in one naturally and spontaneously. Your faith is smelt and sensed by every
> organism, which exhale in smells and inform their welcome. In nature
> communication is not in words but in feelings, sounds and tunes of nature
> all of which are part of the air. In free nature Theism and the basic
> belief or recognition of God in continuously inhaled, exhaled, heard and
> felt in nature as nature. Theism simply is geography, not logic that too
> the Cartesian logic. And Courage as faith becomes the biological paradigm.
>
> God is not in any sacred religious text. In free nature God or Theism
> grows with age, every nano second in every organism. Musics and Dances
> sprout in great Biospheric symphonies.
>
> There is need for comparison studies about the happiness of those who live
> in free nature with those that live in big cities. Suicides do not happen
> in thick forests and no organism has psychological problems.
>
> Today thanks to science, technology, mechanization, industrialization and
> urbanization and total pollution, we believe only in machines and not in
> nature. From the foundation on machines are not emotional, but unnatural
> and of course anti natural. When you use a machine to perform the work of a
> limb of yours, the limb becomes redundant and frozen. It means that the
> cells and the bacteria of the limb become frozen. The bacterial link of you
> to the nature gets snapped. You die partially because; life means the
> continuous functioning of the bacteria in you, the longevity of a single
> bacterium being just twenty minutes. Your life actually consists of the
> trillions of births and deaths of bacteria in you, each bacterium leading a
> meaningful and purposeful life, the meaning and purpose being you, the big
> macro universe to them.
>
> Once when nature was free and lush, Gods must have been sprouting
> everywhere. That is why we find trillions of Gods in Hinduism the first
> religion. May be Hinduism has its origin from the Cambrian explosion of
> life forms that happened 538 million years ago. The explosion of life forms
> then must have created the explosion of Gods, Gods as nature.Hiduism can
> survive only if it is based on the soil bacteria.
>
> Unfortunately we have the freak phenomenon of the so called defenders of
> Hinduism asserting that Hinduism is another Cartesian or Newtonian science.
> The astounding Temples of Hinduism were nature inspired not mechanically
> constructed as per the principles of modern construction engineering.
>
> Once a Temple actually created the explosion of life forms, continuing the
> Cambrian explosion. But today we have the freak Temple cities, holiday
> resorts,etc which destroy nature and just block the entrance of God into
> the Temples.
>
> Temples and Free nature go together. Temples get destroyed when there are
> hotels and commercial establishments there.
>
> There is a great crisis created need to revive nature on the terms of
> nature that is without human tampering. Gods sprout from free and healthy
> nature only and of course never from the science laboratories. God is
> abstract feeling, the feeling of revelations from free nature, not a
> factory product.
>
> It is for the Universities to start the free nature parks, where there is
> no human tampering.
>
> YM
>
> Chat GPT
>
> "The Divine Symbiosis"
>
>
>
> The concept of divinity or rapturous symbiosis, as posited, is deeply
> rooted in the intrinsic and harmonious relationships that flourish within a
> free and healthy natural world. This idea suggests that happiness, when
> shared and spread, amplifies into rapture—a state of profound bliss and
> unity that transcends individual organisms and permeates the entire
> ecosystem. Every living being, from the smallest bacterium to the largest
> organism, contributes to this collective rapture, creating a Theosphere
> that envelops and enriches the lithosphere, hydrosphere, troposphere, and
> biosphere.
>
>
>
> At the core of this symbiosis is the fundamental understanding that each
> bacterium is an integral part of nature's collaborative existence, rather
> than a source of conflict or disease (antibiosis). The symbiotic bacteria
> within us are not only essential for our survival but also for our sense of
> well-being and connection to the larger web of life. These "soil root
> angels" within us, originating from the earth and energized by the sun,
> embody the essence of rapture and life itself.
>
>
>
> Theism, in this framework, is perceived as the grand, abstract flow of
> this symbiotic rapture across the Earth's surface. By entering a lush,
> untamed forest with the faith that every organism contributes positively to
> the whole, one can naturally and spontaneously cultivate a deep sense of
> Theism. This faith is not articulated through words but through feelings,
> sounds, and the harmonious symphony of nature. In this environment, Theism
> becomes an experiential reality, interwoven with the geography and
> biological processes of the Earth, rather than a construct of human logic.
>
>
>
> The notion of God, therefore, is not confined to sacred religious texts
> but is continuously manifested and experienced in the free and unspoiled
> natural world. This divine experience grows organically with every breath
> and every moment spent in nature, leading to a spontaneous celebration of
> life through music, dance, and the vibrant symphonies of the biosphere.
>
>
>
> A stark contrast is drawn between the happiness of those living in free,
> natural environments and those in heavily urbanized settings. In unspoiled
> forests, psychological distress and suicides are virtually non-existent,
> suggesting that the natural symbiosis contributes significantly to mental
> well-being. Conversely, modern science, technology, mechanization,
> industrialization, urbanization, and pollution have created an environment
> where machines dominate, and our connection to nature is severed. This
> disconnection freezes the natural functions of our limbs and the bacteria
> within, leading to a partial death as the bacterial symbiosis that sustains
> us is disrupted.
>
>
>
> Historically, lush and free nature might have given rise to numerous
> deities, as reflected in Hinduism, the world's oldest religion. The
> multitude of gods in Hinduism can be seen as a manifestation of the
> abundant life forms that emerged during the Cambrian explosion, symbolizing
> nature's diverse and dynamic spirit. The construction of ancient Hindu
> temples was inspired by and in harmony with nature, fostering an
> environment where life could flourish.
>
>
>
> In stark contrast, modern temple cities and commercial establishments
> disrupt this natural harmony, blocking the divine essence that once flowed
> freely into these sacred spaces. To restore this balance, there is an
> urgent need to revive nature on its own terms, without human interference.
> Gods and divinity arise from free and healthy nature, not from artificial
> constructs or scientific laboratories. Universities and institutions should
> take the lead in establishing nature parks where human influence is
> minimized, allowing the natural world to thrive and reveal its divine
> essence.
>
>
>
> In essence, "The Divine Symbiosis" calls for a profound reconnection with
> nature, recognizing that true divinity and rapture are inherent in the
> natural world's unspoiled and harmonious existence. By nurturing this
> connection, humanity can rediscover the deep, symbiotic relationships that
> sustain life and the divine presence that permeates all of nature.
>
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