Rajaram Sir, Thank you very much.To respond to your enlightening and perception provoking responses one needs great learning.Unfortunately I am not so learned. YM
On Thu, Jun 6, 2024 at 7:59 AM Rajaram Krishnamurthy <[email protected]> wrote: > In the intricate web of life, every species plays a unique role in > maintaining ecosystem harmony. Human activities, such as deforestation, > pollution, and habitat destruction, disrupt this delicate balance, leading > to ecological imbalances and biodiversity loss. By recognizing our > interconnectedness with nature, humans can strive to live in harmony with > the Earth, embracing sustainable practices that support the health and > vitality of ecosystems. > > Indigenous cultures around the world possess deep ecological knowledge > passed down through generations, rooted in a profound understanding of > divine symbiosis. These cultures offer valuable insights into sustainable > living practices, resource management, and spiritual reverence for nature. > By embracing indigenous wisdom and incorporating it into modern society, > humanity can learn to coexist with nature in a more harmonious and > sustainable way. > > As stewards of the Earth, humans have a sacred responsibility to care for > the planet and all its inhabitants. This stewardship involves not only > protecting natural resources for future generations but also cultivating a > sense of reverence and gratitude for the gifts of the Earth. By embracing > our role as caretakers of the planet, humanity can work towards restoring > balance and healing the wounds inflicted upon the natural world. > > Divine symbiosis invites us to recognize the interconnectedness of all > life and to honor the sacred relationship between humanity and nature. By > fostering a deeper understanding of our interdependence, cultivating > spiritual reverence for the natural world, embracing sustainable practices, > and assuming our role as stewards of the Earth, we can work towards a more > harmonious and balanced relationship with nature. In doing so, we not only > ensure our own survival but also preserve the beauty and diversity of life > for generations to come. > > {“Theism means the gigantic abstract flow of symbiotic rapture, on the > surface of the earth, the basic feature of earth’s geography. If one enters > the lush and free forest with the basic faith that every organism actually > helps, that symbiosis rules the lives of all organisms, then Theism grows > in one naturally and spontaneously. Your faith is smelt and sensed by every > organism, which exhales in smells and informs their welcome. In nature > communication is not in words but in feelings, sounds and tunes of nature > all of which are part of the air.”} NO GAINSAY about it, yet today no one > is in the forest but lives only in the concrete Jungles. And of course, > there is no suicide there but animal killing all in needs of food. > > {“God is not in any sacred religious text. In free nature God or Theism > grows with age, every nano second in every organism. Musics and Dances > sprout in great Biospheric symphonies.”} A wonderful refined thinking, > imagining the olden days of Aranya living. However, all the bhaktas are > only living in the city. Modern life with the machines, Plants (Not Aranya) > and whatnots. Bhakti, worship, breathing are all nothing to do with the > olden styles as we have crossed the bridges. Even if KRISHNA were to be > here, HE has to cope with all these. > > {“There is a need for comparison studies about the happiness of those who > live in free nature with those that live in big cities. Suicides do not > happen in thick forests and no organism has psychological problems.”} > Happiness dwells in the minds. Living is not a criterion for happiness. > Sat-Chit-Ananda can arise anywhere. > > {“Today thanks to science, technology, mechanization, industrialization > and urbanization and total pollution, we believe only in machines and not > in nature.”} Not exactly. As we thank science, we have to hang the > disbelievers of life with nature. Science never prompted nor any university > to use the atom for the bombardments only. As everyone closes the doors, > when we cite the rowdies and the Hooligans, by way of security, we use a > positive knowledge also for our own security; if the nations do not do > that, any one will protect them clause is absent. Even while closing the > doors, we declare I AM ONLY FOR MYSELF AND WILL NOT COME TO YOUR RESCUE > EVEN IF WIFE AND CHILDREN. We have such a refinement and call it decency. > We teach our children if some nasty things happen, right under our nose,” > DO NOT GO THERE AND GET HIT; THE WORLD IS NOT DEPENDENT ON YOU; YOU LOOK > AFTER YOURSELF; YOUR GRAVE; HENCE YOU ARE SO DECENT”. Our civilisation is > so ancient and is proud of; but we teach our posterity, only such > civilisation nomenclature as,” don’t help anyone; if rowdy go off; it is > indecent to fight for Dharma”. And yet we want someone else to risk and > fight for us. So, fostering nature is needed; we have to initiate strict > procedures. By going back to 1800 AD, nature may not be protected at all. > K Rajaram IRS 5624 6624 > > On Wed, 5 Jun 2024 at 19:50, Markendeya Yeddanapudi < > [email protected]> wrote: > >> >> >> -- >> *Mar*The Divine Symbiosis >> >> >> >> Divinity or Rapturous Symbiosis is the basic property of free and healthy >> nature. Happiness grows into rapture when the happiness spreads. Each >> organism participates and contributes to the macro rapture. Rapture or the >> Theosphere engulfs the Lithosphere, Hydrosphere, Troposphere and the whole >> Biosphere. The organisms’ inhale and exhale rapture. Rapture takes root as >> the soil bacteria, from the parent earth matter being photon synthesized by >> the sun. >> >> The basic fact is that every bacterium is part of nature’s symbiosis and >> not of antibiosis. The rapturous ‘you’, means that the octillions and >> octillions of bacteria in you are in rapture. You cannot live for a nano >> second without the symbiotic bacteria in you. They are the soil root angels >> in you. >> >> Theism means the gigantic abstract flow of symbiotic rapture, on the >> surface of the earth, the basic feature of earth’s geography. If one enters >> the lush and free forest with the basic faith that every organism actually >> helps, that symbiosis rules the lives of all organisms, then Theism grows >> in one naturally and spontaneously. Your faith is smelt and sensed by every >> organism, which exhale in smells and inform their welcome. In nature >> communication is not in words but in feelings, sounds and tunes of nature >> all of which are part of the air. In free nature Theism and the basic >> belief or recognition of God in continuously inhaled, exhaled, heard and >> felt in nature as nature. Theism simply is geography, not logic that too >> the Cartesian logic. And Courage as faith becomes the biological paradigm. >> >> God is not in any sacred religious text. In free nature God or Theism >> grows with age, every nano second in every organism. Musics and Dances >> sprout in great Biospheric symphonies. >> >> There is need for comparison studies about the happiness of those who >> live in free nature with those that live in big cities. Suicides do not >> happen in thick forests and no organism has psychological problems. >> >> Today thanks to science, technology, mechanization, industrialization and >> urbanization and total pollution, we believe only in machines and not in >> nature. From the foundation on machines are not emotional, but unnatural >> and of course anti natural. When you use a machine to perform the work of a >> limb of yours, the limb becomes redundant and frozen. It means that the >> cells and the bacteria of the limb become frozen. The bacterial link of you >> to the nature gets snapped. You die partially because; life means the >> continuous functioning of the bacteria in you, the longevity of a single >> bacterium being just twenty minutes. Your life actually consists of the >> trillions of births and deaths of bacteria in you, each bacterium leading a >> meaningful and purposeful life, the meaning and purpose being you, the big >> macro universe to them. >> >> Once when nature was free and lush, Gods must have been sprouting >> everywhere. That is why we find trillions of Gods in Hinduism the first >> religion. May be Hinduism has its origin from the Cambrian explosion of >> life forms that happened 538 million years ago. The explosion of life forms >> then must have created the explosion of Gods, Gods as nature.Hiduism can >> survive only if it is based on the soil bacteria. >> >> Unfortunately we have the freak phenomenon of the so called defenders of >> Hinduism asserting that Hinduism is another Cartesian or Newtonian science. >> The astounding Temples of Hinduism were nature inspired not mechanically >> constructed as per the principles of modern construction engineering. >> >> Once a Temple actually created the explosion of life forms, continuing >> the Cambrian explosion. But today we have the freak Temple cities, holiday >> resorts,etc which destroy nature and just block the entrance of God into >> the Temples. >> >> Temples and Free nature go together. Temples get destroyed when there are >> hotels and commercial establishments there. >> >> There is a great crisis created need to revive nature on the terms of >> nature that is without human tampering. Gods sprout from free and healthy >> nature only and of course never from the science laboratories. God is >> abstract feeling, the feeling of revelations from free nature, not a >> factory product. >> >> It is for the Universities to start the free nature parks, where there is >> no human tampering. >> >> YM >> >> Chat GPT >> >> "The Divine Symbiosis" >> >> >> >> The concept of divinity or rapturous symbiosis, as posited, is deeply >> rooted in the intrinsic and harmonious relationships that flourish within a >> free and healthy natural world. This idea suggests that happiness, when >> shared and spread, amplifies into rapture—a state of profound bliss and >> unity that transcends individual organisms and permeates the entire >> ecosystem. Every living being, from the smallest bacterium to the largest >> organism, contributes to this collective rapture, creating a Theosphere >> that envelops and enriches the lithosphere, hydrosphere, troposphere, and >> biosphere. >> >> >> >> At the core of this symbiosis is the fundamental understanding that each >> bacterium is an integral part of nature's collaborative existence, rather >> than a source of conflict or disease (antibiosis). The symbiotic bacteria >> within us are not only essential for our survival but also for our sense of >> well-being and connection to the larger web of life. These "soil root >> angels" within us, originating from the earth and energized by the sun, >> embody the essence of rapture and life itself. >> >> >> >> Theism, in this framework, is perceived as the grand, abstract flow of >> this symbiotic rapture across the Earth's surface. By entering a lush, >> untamed forest with the faith that every organism contributes positively to >> the whole, one can naturally and spontaneously cultivate a deep sense of >> Theism. This faith is not articulated through words but through feelings, >> sounds, and the harmonious symphony of nature. In this environment, Theism >> becomes an experiential reality, interwoven with the geography and >> biological processes of the Earth, rather than a construct of human logic. >> >> >> >> The notion of God, therefore, is not confined to sacred religious texts >> but is continuously manifested and experienced in the free and unspoiled >> natural world. This divine experience grows organically with every breath >> and every moment spent in nature, leading to a spontaneous celebration of >> life through music, dance, and the vibrant symphonies of the biosphere. >> >> >> >> A stark contrast is drawn between the happiness of those living in free, >> natural environments and those in heavily urbanized settings. In unspoiled >> forests, psychological distress and suicides are virtually non-existent, >> suggesting that the natural symbiosis contributes significantly to mental >> well-being. Conversely, modern science, technology, mechanization, >> industrialization, urbanization, and pollution have created an environment >> where machines dominate, and our connection to nature is severed. This >> disconnection freezes the natural functions of our limbs and the bacteria >> within, leading to a partial death as the bacterial symbiosis that sustains >> us is disrupted. >> >> >> >> Historically, lush and free nature might have given rise to numerous >> deities, as reflected in Hinduism, the world's oldest religion. The >> multitude of gods in Hinduism can be seen as a manifestation of the >> abundant life forms that emerged during the Cambrian explosion, symbolizing >> nature's diverse and dynamic spirit. The construction of ancient Hindu >> temples was inspired by and in harmony with nature, fostering an >> environment where life could flourish. >> >> >> >> In stark contrast, modern temple cities and commercial establishments >> disrupt this natural harmony, blocking the divine essence that once flowed >> freely into these sacred spaces. To restore this balance, there is an >> urgent need to revive nature on its own terms, without human interference. >> Gods and divinity arise from free and healthy nature, not from artificial >> constructs or scientific laboratories. Universities and institutions should >> take the lead in establishing nature parks where human influence is >> minimized, allowing the natural world to thrive and reveal its divine >> essence. >> >> >> >> In essence, "The Divine Symbiosis" calls for a profound reconnection with >> nature, recognizing that true divinity and rapture are inherent in the >> natural world's unspoiled and harmonious existence. By nurturing this >> connection, humanity can rediscover the deep, symbiotic relationships that >> sustain life and the divine presence that permeates all of nature. >> > -- *Mar* -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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