SANATANA DHARMA PART 44 K RAJARAM IRS 56624 6624
Mandukyopanishad:
*Om ity eyed aksharam idam sarvam tasyopavyaakhyaanam bhutam bhavad
bhavishyad iti sarvam omkaara eva yac chaanyat trikaalaateetam tadapi
omkaara eva// *
*Sarvam hyetad Brahma, ayam aatmaa Brahma, soyam aatmaa chathushpaat/*
( The most Sacred Word is the exposition of the Universe in totality and
the ‗Kaala maana‘ or the Past-Present-Future . *Tasya upavyaakhyaanam *or
that - Om- is indeed the visual exhibition and elucidation of the
yesterday-today -and tomorrow! *Sarvametad Brahma *or this Om is all about
Brahman; *Ayam aatmaa Brahma *or the Self is Brahman too.
Obviously thus OM and Brahman and Self are all the same. And this
equation has *chatushpaad *or four feet or quarters described as
Vishva-Taijasa-Praajna and Turiya, all merging in succesive stages) namely!
Maandukyas VIII- XI:
*Soyam aatmaadhyaksharam aumkaarodhimaatram paadaa maatraa
maatraashchapaadaa akaara ukaara makaara iti/ *( *Omityedaksharam idam
Sarvam! *The Singular Word AUM signifying the entirety of Universe and
Beyond! The Self is described as the four quarters of Vishvanara, Taijasa,
Prajna, and the Atman or the Pure Consciousness; as identified with Bliss.
This Word A-U-M is *Aatma-Adhyaksharam-Adhimaatram *or symbolic of Atma-the
Akshara or the Eternal Syllable of Omkaara-and the Adhimaatram or the
Quintessence of Vedas and the Letters identified with the Vijnana or
Knowledge *par excellence *namely!
Maandukya XII-the Ultimate:
*Amaatrascha turyo avyavahaaryah prapanchopashamah shivodvaita evam
Aumkaara aatmaiva samvishati aatmanaatmaanam ya evam veda ya evam veda/ Om
Shantih, Shantih, Shantih// *( ‗Amaatrascha turyo‘ or the totally
integrated and unified Pranava Mantra A-U-M is thus the Grand Finale or the
Ultimate Truth comprising all the quarters of the Atman the Self
Consciousness viz. Vishvanara-Taijasa-Praajna viz. the Highest and the
Fourth State of Turiya; the Absolute Self is Avyavahaaryah or beyond
experiential or empirical situations, prapanchopashamah or the Finality of
Universal Existence or the Limit of Ignorance and Non Reality, Shivah or
the Beginnings of Total Auspiciousness, Advaitam or the Realisation of
‗Taadaatmya‘ or Non Duality being the merger point of the Vaishvanara being
the Totality of All the Units or Reflections of Individual Selves or the
Universal Self and the Supreme ie. Atmanaatmaanam eva and the Climactic
Merger and Unification! Indeed, OM the Self finally enters that very Self!
He who becomes aware of this Self Realisation becomes the Almighty
Himself!) Gaudapada Kaarikas on Maandukya XII -G.K.24-26: *Omkaaram
paadashah Vidyaat paadaa maatraa na shamshayah,Omkaaram paadashah jnaatvaa
na kinchadapi chintayet// Yunjeeta pranavo chetah pranavo Brahma nirbhayam,
Pranavo nityayuktasya na bhayam vidhyate kvachit// Pranavo hyaaparam Brahma
praavascha Parah smritah, Apurvonantaro baahyah aparah Pranavovyayah//*
(As ‗Omkaara‘ is to be realised quarter by quarter or by the
designations of Vishva-Taijasa- Praajnya-Turiya as indeed they are all
ramifications of the composite Self, there indeed is no other knowledge or
its pursuit needed as all the desires and material aspirations are met
totally besides the spiritual requirements are fulfilled too. One needs
however to concentrate or ‗ yunijeeta cheta pranave brahma nirbhayam‘ or
fix one‘s mind in stability on Omkaara the embodiment of Brahman. Then
pranavo nityayuktasya na bhayam vidyate kvachit: or Pranava shields and
safeguards fear or disasters any where and always.
G.K. 27-29) *Sarvasya Pranavo hyaadirmadhyayantarasthaiva cha, Eva hi
Pranavam jnaatvaa vyashnute tadanantaram// Pranavam hyeshvaram vidyaat
sarvasya hridi samshitam,Sarva vyaapi namoshankaram matvaa dheero na
shochati// Amaatronantamaatrascha dvitasyopashamah Shivah, Omkaaro vidito
yena sa munirnetaro janah// *(OM is ‗sarvasya‘ or ‗Adi-Madhya-Anta‘ of the
synthesis of the Beginning-Sustenance-Dissolution of the the Universe but
yet again is also the antithesis of Life and Death syndrome as
‗Vyaktaavyakta‘ phenomenon of Revelation and Non Existence like magic or
hallucination. Pranavam Ishvaram vidyat/ or be it known that Pranava is
another manifestation of Paramatma Ishvara; He is right within one‘s own
heart or in the hearts of all the Beings in Srishti as the hearts are the
high seats of perceptions, memories, and action-reaction controllers.
Indeed, that is the place worthy of prayers, supplications, and worship as
that Reality is in the Self Itself! Omkaaram sarva vyapinam or is Omni
Present; Dheero na shochati! He who realises perfectly being the Truly
Enlightened One is never subject to any grief and is ever joyful AUM is the
true reflection of Srishi the Universe.
Atharvana Upanishad states: *Sarvaan praanaan paramatmani
pranaamayateeti pranavah/ *Once Pranava recital is taken up then the
‗dehendriya praana mano buddhi‘ or the body parts, life‘s energy, the mind
and its variationd get srirred up and rejuvenated. *Sarveshaameva
mantraanaam Pranavah praanamuchyate/ *or Pranava is the very Life‘s force,
and in reverse sense praana is pranava uitself literally! Pranavaadaparam
japtvaa kadaa mukto bhavishyati/ or there could be no worship nor puja nor
any ‗mantra‘ without AUM! Omkaara comprises A kaara-U kaara-Ma kaara.
Maha Narayana Upanishad
*Yashcchandasaamrishabho vishvarupah cchandobhyah chhandaamsya aavivesha
sataamshikyah provaachopanishadindro jyeshtha indriyaaya rishebhyo namo
Devabhyah swadhaa pitrubhyo bhurbhuvashcchandanva om/ *The supreme Indra is
the repersentation of the excellent essence of Vedas embodying the entire
Universe emerged from the ‗chhandas‘ or prosody being the collection of
mantras in Gayatri and other meters. The link of the Vedic utterances as
learnt by Sages and Vedic Experts, who reemphasised by them in Upanishads
was basically the subject matter of Indra Himself. This empowered the
higher knowledge of the Unknown Reality.Indeed we greet Devas who
facilitated the realisation of the Path of the Splendorous Ultimate. The
awareness of trilokas representing Bhu-Bhuvah-Suvah and the totality of the
higher knowledge is summed up in the single and singular OM.
The opening stanza of Chhandogya Upanishad states: *Omityedat *aksharam
*Udgitam upaaseeta, Om iti hridgaayati tasyopa vyaakhyaanam/ *(Even as
‗Udgita‘ or the chant of the Supreme signifies as OM emphasising that very
word as the essence of Reality and Truth, Upanishads underline the
proximity and the symbolic expression of Paramatma!) Om is the very first
sound and word of all Vedas and Scriptures expressed in Udgita or the chant
of the Supreme; the chant of Udgita explains Universal Creation, Vedas,
Meditation, Rites vis-à-vis the Reality. Om is the very first sound and
word of all Vedas and Scriptures expressed in Udgita or the chant of the
Supreme; the chant of Udgita explains Universal Creation, Vedas,
Meditation, Rites vis-à-vis the Reality. [A sceintific explanation was
offered by modern experts about OM: According to Astro-Physicists and
Astronomers, a Sound is produceddue to the fast movement of Earth, Planets,
and Galaxy or the Milky Way, called Akshya Ganga, with some 100,000 million
Stars. The Galaxy, the Moon and the Earth-all revolving around the Sun-each
moving on their own axis at a mind boggling velocity of 20,000 miles per
second, produce the Sound and the Sages named the Super Sound as OM. The
Sum of the Gayatri Mantra states: The Earth (*Bhur), the Planets
(*Bhuvaha), and the Galaxy (* Swaha) are rotating on their own axis at a
great velocity as the Sound OM, which is the Formless Entity. The total
Kinetic Energy genrated by these movements balance the over-all energy
consumption of Cosmos and this is named the ‗Pranava‘ or the Body Energy ie
Mass of Galaxies multiplied by two: Mass x Velocity x 2.
That Supreme Entity (God) who manifests in the Form of Utmost
Radiance (The San or Savitur) is indeed worthy of surrender (Varenyam). One
should meditate (Dheemahi) upon the Light (Bhargo) of that Entity (Devasya)
and perform the chanting of OM. May He(Yo) guide in the right Direction
(Prachodayat) our (nah) Intellect (dhiyo)!]]
Sandhya Vandana Mantras : *Apah punantu Prithivim Prithivi puta
punatumaam, Punatu Brahmanaspatih Brahma puta punatu maam/ Yaduchhistam
abhojyam yadva duscharitam mama, Sarvam punantu maamaaposatam
chapratigrahagg swaha *( Let the Deity of Water clean up the Earth, me and
my Guru who is a depository of Vedas and let Vedas sanctify me. May the
wrong food that I consumed, the questionable deeds that I did or the
dubious presents that I received from doubtful characters be all mollified,
as I propose myself to get purified by the flames of the Swaha or
Paramatma.)
*Agnischa ma manyuscha manyupatayascha manyu kritebhyah Paapebhyo
rakshantaam yadanha paapamakaarsham, Manasa vaachaa hastaabhyam Padbyaam
udarena sishnaa Ahastadalumpatu, yat kincha duritam mayi idamaham
maamamritayonau satye jyothishi juhomi swaha/*
( Let all the Deities of Fire, fury and ferocity safeguard me from their
attack on me due to the unpardonable sins perpetrated by me by the day by
my mind, stomach, sex organ; may I be purified me of despicable deeds and
qualify me to proceed on the path of Moksha.)
*Suryascha ma manyuscha manyupatayascha manukriteebhyah/ Paapebhyo
rakshantaam/ Yadraatriya paapamakaarsham/ manasaa vaachaa hastaabhyaam/
Padhbyamudarena shishna/ Raatristadava -lumpatu/ yat kimcha duritam mayi
idamaham mamaamritayanau/ Surye Jyotishi Juhomi swaha*
(Protect me from sins committed due to rage and temper as also by the Sun
and the Deity of Fury apart from the wrongdoings by my mind, conversation,
limbs, stomach and sex; once such sins are excused, may the Great Radiance
of Sun God make me worthy of Salvation).
*Omityekaaksaram Brahma, Agnirdevata Bhrahma ityaarsham
Gayatreem Chhandam Paramaatmam Swarupam, Sayujyam viniyogam*
*/*(The unique word AUM is of Parabrahma form, Agni is Main Devata, Brahma
is related to Rishi, Gayatri is related to Chhanda, Paramaatma is
all-pervasive and the terminal point of Moksha).
*Aayaatu varada Devi Akhsharam Brahmasammitam, Gayarimchhandasaam
Maatedam Brahma jushaswa me *(May I humbly request Gayatri the mother of
Chhandas and the boon showering Devi to guide me about the imperishable
Brahman)
*Yadahnnaatkurutey paapam tadhanaat pratimuchyatey, Yadraatrikurutey
paapam tadraatriyat pratimuchyate, Sarva varney Mahadevi Sandhya vidyey
Sarasvati *( Sandyha-Vidya Controller Devi Sarasvati! Let my sins committed
during the day be destroyed in the day itself; let the sins done during the
night be destroyed on the same night. Sarva Varna Swarupa! Sandhya Vidya!
Devi Sarasvati the personification of Knowledge and Vidya)
*Ojosi Sahosi Balamasi Bhraajosi Devaanaam Dhaamanaamasi Vishvamasi
Vishvaayuhu sarvamasi Sarvaaurabhibhuurom ,Gayatriimaavaayahayaami
Savitreemaavaahayami Saraswateem aavaahayayami,Shriya maavaahayaami,
Balamaavaayaha yaami/ Gayatryah Gayatree Chhandah Vishwamitra Rishih,
Savitaa Devataa, Agnirmukham, Brahma Shiro,Vishnur hridayam, Rudrah
Sikhaah, Prithivi Yonih, Praanaa paana vyaanodaana samaanaa sa praanaa
swetavarnaa saamkhyaayana sa gotra Gayatree Chaturvimsatyaksharaa Tripadaa
Shatkukshih, Panchaseershopanayaney viniyogah*
( Sarva Varna! Sandhya Vidya! Sarasvati! Maha Gayatri! You are the
embodiment of Radiance, the Grip Holder and of the Strength; the Shakti of
Devatas, the Life of the World, the Veritable Universe and the Totality!
May I invoke You Omkara Swarupa Savitri! May I invoke Chhandasas, Lakshmi
and Shakti!) I invoke Gayatri, whose Chhanda is Gayatri, Rishi is
Vishwamitra, Agni is Face, Brahma is head, Vishnu is heart, Rudra is the
tuft, Prithi is the generator as also Gayatri with Five Praanaas viz.
Praana, Apana, Vyana, Udana and Samaana; white coloured; with the Gotra of
Rishi Samkhyayana; with twenty four Alphabet Letters; Three feet; six
bellied; five heads and the main deity of ‗Upanayana‘).
*Om bhuh,Om bhuvah, Ogum Suvah, Om mahah, Om janah, Om tapah, Ogum
Satyam, Om tatsavitur varenyam bhargo Devasya dheemahi, dhiyoyonah
prachodataat, Omaapo jyotee rasomrita Brhama bhubhuvah suvarom/ *
Om: Paramatma! Om Bhumi, Om Aakasha, Om Swarga, Om Mahar loka, Om
Janar loka, Om Tapoloka, Om Satya Loka; [Bhur Bhumi or the Embodiment of
Vital Energy, Bhuvah or the destroyer of Evil and Suffering, Svaha ( Symbol
of Happiness)] Thath ( that Almighty) may we meditate that Savitur the
principal cause of luminosity the Godhead transcedent to the Lokas but
sustaining them to exist ; Savitur ( Bright like Sun); Varenyam (The
Supreme); Bhargo (demolisher of Sins); Devasya ( the Divine Force); Dhimahi
( May receive); Yo ( Who); Na ( Our), Prachodayat ( Let inspire in right
direction). In other words : Oh Almighty, You are the Creator of Life,
Slayer of Sorrow, Bestower of Happiness and Creator of the Univerese. May
we receive Your Supreme Energy to raze our sins and guide us in our
intellect in the right direction.
* Uttamey Shikhare Devi Bhumyaam parvata murdhani, Brahmanebhoy
hyanujnaanam gahha devi yathhaa sukham/ *( Devi Gayatri, may you remain on
the highest peak on Earth like the Meru Mountain as esteemed by Brahmanas
as the form of Paramount Sanctity and Bliss); *Stuta maya varadaa Vedamataa
prachodayanti paavaney dwijaataa, Ayuh Prithivyam dravinam Brahma varchasam
mahyam datvaa *
*K RAJARAM IRS 5624 6624* To be contd
--
You received this message because you are subscribed to the Google Groups
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email
to [email protected].
To view this discussion on the web visit
https://groups.google.com/d/msgid/thatha_patty/CAL5XZooUBvaTCn3Yf-MO4YaDXH9wPi7%2BVNFXhFZ4GE6TYu2e1Q%40mail.gmail.com.
