-- 
*Mar*Temples, Flora and Fauna


Under Sanathana Dharma, a Temple sprouts on the basis of the symbiosis of
the flora and the fauna of a free, healthy and lush forest or free nature.
Every Temple has a God, representing the emotional symbiosis of nature of
the place. We find millions of Gods under our Sanathana Dharma, each God
representing particular philosophy developed on the particular free and
healthy local nature. The power of the God of a Temple depends on the
freedom and health of the Biosphere there, besides the climate created by
the topography, all of which create the emotional topological interactions.

A Temple can be described as a chapter of the Physical Geography which
creates particular emotional symbiosis, based on a local flora and fauna.
Following the epic method of writing one finds an epic of each Temple. In
those days subjects were represented in epic forms and not under the modern
definition, scope and chapters methods. In every epic we find not only
Humans but also many animals and the forces of nature as Gods, like the
Agnideva, Vayudeva, besides animals as participants etc.Every Temple
developed particular philosophy, representing the Brahma or creation
aspect, Vishnu or the administration aspect and Siva as the transformation
aspect of the local nature. As knowledge and enlightenment starts from the
mother’s womb from zygote on, and as it is the mother that creates the
natural mother tongue or the basic proto emotions, or simply the feminine
base of nature’s education, we find Saraswathi as the basis of Brahma,
Luxmi representing the wisdom as wealth of Vishnu and Kali representing the
transformation dance of Siva. All these basic aspects of nature are
manifestations of the Adi Shakthi or primal energy or electromagnetism.

Sanathana Dharma thus represents the emotion based interaction with and
study of nature, while participating with the subject matter, which is
nature.

In modern science you must assume that you are an outsider observing nature
and not as a participant studying nature while participating in nature as
part of nature. As you simply cannot be the outside observer, the
observation is handed over to machines which follow the techno-logic or the
logic of the emotions-less machine.

We have to develop an education system that helps nature. We have to free
education from the stranglehold of economics. Actually every bacterium
helps. No bacterium can harm. It is our economic activity that has created
the revolting or the disease causing bacteria. Still till now only just
1413 types of bacteria are identified as disease creating, while the
millions of the identified bacteria are symbiotic and helpful. Actually you
consist of bacteria whose symbiotic activity is the foundation of your
living.

We urgently must start the Free Nature Parks, where there is no human
tampering. In those free nature parks we can experience the exhilarating
symbiotic air, which results in local Temples.

YM

Chat GPT

### Temples, Flora, and Fauna in Sanatana Dharma



Sanathana Dharma, commonly known as Hinduism, deeply intertwines with
nature, emphasizing a profound symbiosis between temples, flora, and fauna.
This holistic approach reveres nature as a sacred entity, embodying the
essence of local ecosystems and their divine representations.



#### The Symbiotic Relationship



**1. **Temples as Manifestations of Nature:**

   - Temples in Sanathana Dharma are not merely physical structures but are
considered the spiritual epicenters that reflect the local natural
environment. Each temple deity symbolizes the unique characteristics and
essence of the surrounding flora and fauna.

   - This interconnectedness implies that the health and vitality of a
temple's deity are directly linked to the well-being of the local
biosphere. A lush, vibrant environment enhances the spiritual power and
significance of the deity, underscoring the temple's sanctity.



**2. **Gods Representing Local Nature:**

   - The myriad deities within Hinduism each embody specific aspects of the
natural world. For instance, Agnideva represents fire, Vayudeva symbolizes
wind, and various animals are revered as sacred beings, participating in
the divine narrative.

   - These deities and their stories encapsulate the local philosophies
developed in harmony with nature, highlighting a deep emotional and
spiritual connection between humans and their environment.



#### The Role of Flora and Fauna in Temples



**1. **Flora:**

   - Sacred groves and specific plants or trees are often integral to
temples, revered for their spiritual significance. For instance, the Tulsi
plant is considered sacred and is a common feature in many temple
courtyards.

   - These plants are not only symbolic but also contribute to the
ecological balance, supporting the local biodiversity and enhancing the
temple's sanctity.



**2. **Fauna:**

   - Animals hold a special place in Hindu temples, often depicted as
vahanas (vehicles) of deities or as sacred beings. The presence of animals
like cows, peacocks, and monkeys around temples signifies the harmonious
coexistence of all life forms.

   - This reverence for animals fosters a sense of respect and
responsibility towards wildlife, promoting conservation and ethical
treatment of animals.



#### Philosophical Underpinnings



**1. **Brahma, Vishnu, and Shiva:**

   - The triad of Brahma (creation), Vishnu (preservation), and Shiva
(transformation) represents the fundamental processes of nature. Each
deity's consort—Saraswathi, Lakhsmi, and Kali—embodies knowledge, wealth,
and transformative power, respectively.

   - This trinity signifies a comprehensive understanding of nature's
cycles and emphasizes the importance of maintaining balance and harmony
within the natural world.



**2. **Adi Shakthi:**

   - The concept of Adi Shakti or primal energy is seen as the ultimate
source of all creation and existence, encompassing all natural forces and
phenomena.

   - This primal energy manifests in various forms, reflecting the dynamic
and interconnected nature of the universe.



#### Modern Science vs. Sanathana Dharma



**1. **Observational Differences:**

   - Modern science often approaches nature from an objective standpoint,
utilizing technology to observe and analyze natural phenomena without
participating in it.

   - In contrast, Sanathana Dharma encourages an immersive interaction with
nature, where humans are active participants in the natural world,
fostering a deep emotional and spiritual connection.



**2. **Education and Nature:**

   - There is an urgent need to develop an education system that aligns
with the principles of Sanathana Dharma, emphasizing the importance of
nurturing and preserving nature.

   - Free Nature Parks, free from human interference, could serve as
sanctuaries where people can experience and appreciate the symbiotic
relationship between all living beings, promoting environmental stewardship
and sustainability.



#### Bacterial Symbiosis



**1. **Symbiotic Bacteria:**

   - The vast majority of bacteria play a beneficial role in our ecosystem,
contributing to processes like decomposition, nitrogen fixation, and even
human health.

   - Only a small fraction of bacteria are pathogenic, and many of the
harmful bacteria are a result of human activities disrupting natural
balances.



**2. **Rethinking Disease:**

   - It is essential to recognize that bacteria are integral to life on
Earth, and our approach to disease and health should focus on maintaining
ecological balance rather than merely combating pathogens.



### Conclusion



Sanathana Dharma provides a holistic and deeply interconnected perspective
on nature, emphasizing the symbiotic relationships between temples, flora,
and fauna. This approach fosters a profound respect for the natural world,
encouraging sustainable practices and harmonious coexistence with all life
forms. By integrating these principles into modern education and
conservation efforts, we can work towards a more balanced and sustainable
future.

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