SANATANA DHARMA PART 45 K RAJARAM IRS 66624 7624
CONTD
prayaatum Brahmalokam
(As extolled by us Devi Gayatri! You are the bestower of our desires and
the epitome of Purity, Veda Rupa and of two forms of Brahma Loka and Inside
the orbit of Surya Deva; {Upper and lower brahma lokam are spoken as
classifications of the brahmalokam where normal sanatanis, as told in B G
stay for sometime and take a qualified rebirth on the earth} “ kindly bless
me on Earth to provide me long life, prosperity, Brahma Teja!”
Omkaara Swarupas as Devatva-Trimurtitva-Paramatva
1-2) Om tad Brahma, Om tad vaayuh, Om tad aatma, Om tat satyam, Om tat
sarvam, Om tad purornamah/ Om Antahscharati bhuteshu guhaayaam
vishvamurtishu, twam yagjnastvam vashtkaara stvamindrasvah Rudrastvam
Vishnustvam Brahmastvam Prajaapatih, tvam tadaapa jyotee rasomritam Brahma
Bhurbhuvasuvarom/
AUM is equated with all the highest blessings of the realm.
Om that is Brahmatatvam;
Om that is Vayu the sarvatra sutraatma;
Om that is Jeevatma the Antaratma;
Om that is Paramaartha Satyam;
Om that is the totality of ‗Charaachara atmakam‘ or of the Living Beings
whether mobile or immobile ;
Om that Purornama or the entirety of Creation featuring Trilokas of
Bhu-Bhuva-Suva!
That Invisible Paramatma is ever present and is hidden inside one‘s
consciousness assuming myriad forms as ever active and pulsating.
He is the Yagjna Swarupa; He is the emblem of sacrifice; He is Vashakaara
or the Supreme Controller and Regulator; He assumes the Forms of Indra the
Head Leader of Devas, He is Rudra the Exterminator and Revivor of Srishti
again and again; He is Vishnu the Sustainer of the Universe; Brahma the
Supreme Srishti Karta; Prajapati the Grand Ruler and Administrator! He is
the Jala Deva as present in waterflows, rivers, oceans! He is the Surya
Deva the Radiance; the Rasa the Essence of Fruits; the Amrita or Ambrosia;
He is Brahma the Seat of Knowledge and the Veda Swarupa; the Manifestation
of Trilokas of Bhu-Bhuva-Suva all absorbed in the Pranava the Supreme A-U-M
representing the Truth of Srishti- Sthithi-Samhaara or Creation-
Preservation- Destruction or the Cause-Causation-Collapse!
Chandogya Upanishad Om is the very first sound and word of all
Vedas and Scriptures expressed in Udgita or the chant of the Supreme; the
chant of Udgita explains Universal Creation, Vedas, Meditation, Rites
vis-à-vis the Reality.
I.i.1) *Om ityedat aksharam Udgitam upaaseeta, Om iti hridgaayati
tasyopa vyaakhyaanam/*
(Even as ‗Udgita‘ or the chant of the Supreme signifies as OM
emphasising that very word as the essence of Reality and Truth, Upanishads
underline the proximity and the symbolic expression of Paramatma!)
Tirukkural also says in the opening
Agara Mudala EzhUthellam aadi bhagavan Mudatre ulagu. (1)
I have a thesis where Tirukkural was written only by Brahmin smartha
extracting The Vedic verses in Tamil. The manifestation or creation of the
Panchabutas, planets, stars, principles of Boudeekam, so many SUCCESSIVE
FLOWS, are just manifestations of the Brahmam and followed by sound Aum.
AND THE OPENING VERSE OPENS WITH A, U, M, AGARA, MUDALA EZHUTHELLAM (ALL
THE WORDS AND LETTERS STARTING FROM “A”)(AANA) FEROM THE AADHI BHAGAVAN
BRAHMAM, FOLLOWED BY THE EARTH.
And Chandogya Upanishad says OM ITI YE TAT(BRAHMAM) AKSHARAM (LETTERS
ALPHABETS) ;UTGITAM UPASITE; AUM ITI YETI HRUDAYA GAYETI TASYOPA
VYAKYAANAM; the explanation of the words as sung from the heart.
I.i.2) Eshaam bhutaanaam Prithivi rasah prithivyaa aapo rasah, Aapaa
moshadhayo rasa Aoushadhinaam purusho rasah purushasya vaak rasah, vaacha Rig
rasaah, Richaa Saama rasaah, Saamnaa Udgito rasah*/ { chandogya confirms
the rics of the Rig vedam; followed by the Vyakyanam, sung from the heart
as 2nd one as Sama ganam sama vedam. } *
(Of these several entities, earth is of the essence, from earth water
is of essence, herbs and plants are of importance, human body is of
essence, the organ of Speech is of significance, from the vocal origin are
the Rigveda Mantras, Saamaveda Mantras and Udgita which indeed is Om being
of primacy too)
I.i.3) *Sa esha rasaanaam rasatamah paramah paraar dhyo stamo
yad Udgitah/ *(Indeed Udgita, being the foremost of the Lord ‘s creation is
stated to be of the core of the essentials)
I.i.4) *Katamaa katamaa Ruk, katamat katamaat Saama,katamaah
katama Udgita iti vimrishtam bhavati/ *(Again, Udgita is considered as Rig
Veda, which is Saama Veda, which again is Udgita!)
I.i.5) *Vaageva Ruk Praanah saamomiti etad aksharam Udgitah, Tadeva
etan mithunam yadvaak cha praanascha Rukcha Saamacha/ *(As the organ of
speech is Rigveda, Praana is Saama Veda and Om is Udgita, the synthesis of
Vaak and Praana or of Speech and Vital Force are like that of Rik and Saama
Vedas!)
I.i.6) *Tadetan mithunam Omiti etasmin akshare samsrujyate yadaa
vai mithuinam samaagacchata aapayato vai taananyonyasya kaamam/ *(The pair
of Vaak and Praana as also of Rik and Saama Vedas do fulfil each other‘s
wishes thus the word of Om fulfills the desires of the concerned
male-female couples!)
I.i.7) *Aapayita ha vai kaamanaam bhavati ya etadevam
Vidwaanksharam udgitam upaaste/*
(Logically, a person who appreciates the above and meditates on
Udgita as Om would indeed be eligible for fulfilment of wishes!)
I.i.8) *Tadvaa etad anugjnaaksharam, yaddhih kim chaanujaanaati
omiti deva taddhhaah; eshaa eva samruddhyiryadanu- gjnaa, samarthayitaa ha
vai kaamaanaam bhavati yetadevam vidwaan akshara udgitam upaasate/*
(This syllable of OM itself provides consent of material and
spiritual fulfilment and hence ‗Pranava‘ or the expression of Om is the
great fulfiller of ‗Iham‘ and ‗Param‘or the best of both the worlds of
existence!)
Tirukkural says,” IMMAIKKUM (IKAM) ENAYA Marumaikkum (param)
thatham karumaame kattalaikkal. Karumam in Tamil is whae do; also what we
did; and Karma of the Samskritham; they decide our life “HERE” as well as
THERE PARAM.
I.i.9) *Teneyam trayi Vidyaa vartata,Om iti ashraavayati, Om iti
shamsati, Om iti Udgaayati, etasyaivaa aksharasyaapachityai mahimnaa
rasena/*
(All the Vedic Rites are thus initiated by the utterance of OM ; even
as Adharyu chants the hymns in favour of-or targeting at- Devas, Udgata
sings in the commendation of the Rites as to be instructed for the worship
of Om itself signified by the Vedas)
I.i.10) *Tenebhau kuruto yaschaitad evam Veda yascha na veda, naanaa
tu Vidyaa chaavidyaa cha; yadeva vidyaayaa karoti shraddhaayopanishadaa
tadeva veeryavattatam bhavateeti, khalva etasyaiva aksharasyopa
vyaakhyaanaam bhavati/ **Iti prathama khandah/ *
(Even if Rites are performed without fully absorbing the
significance of the word OM, yet with faith and meditation, the result
would not be much less, but however, if coupled with the knowledge of what
OM is, naturally the effect would be fuller; the Rites performed with
‗Vidya‘ or Knowedge, besides ‗Shraddha‘ or conviction and ‗Upanishada‘ or
meditation would certainly yield far reaching results!) ‗Devas resorted to
Udgita to suppress Demons and meditated on the Pure Form of the Vital Force
and conquered Asuras; humans too at the personal level, took to the
meditation with no contamination of the body parts and senses as addressed
to the letter of OM and Praana conquererd Asura- like evil forces like
Maharshis proved in Udgita .
I.ii.1) *Devaasuraa ha vai yatrasamyetira ubhaye praajaapatyaah
tadaaha Devaaudgitam aajahruh anenainaan abhi bhavishyaama iti/ *
(As Devas and Asuras were the descendants of Prajapati, yet
representing virtue and vice respectively, Devas resorted to Udgita with
the strong conviction of overcoming Asuras)
I.ii.2) *Te ha naasikyam praanam udgitam upaasaam chakrire,
tamhaasuraah paapmanaa vividhuh; tasmaat tenobhayam jighrati surabhi cha
durgandhicha, paapmaanaa hyesha viddhhah/*
(Devas then meditated on ‗Praana‘as that being proximate to Pure
Consciousness by way of Udgita through their noses, but the smell was
either fragrant or putrid but never neutral without being tainted by the
smell of viciousness and Devas had to discard the nose and smell!)
I.ii.3) *Atha ha Vaachamudgitam upaasaamchakrire, tam ha suraah
paapmaanaa vivudhuh; tasmaat tenobhayam jaghrati surabhicha durgandhi cha,
paapmaanaa hyesha viddhhaa/ *
(Devas by the medium of Udgita made oblations to Vaak or Speech, but
found that the quality of speech changed radically from niceties to
nastiness, Truth and Untruth and fair to foul language; Devas then
discarded Speech too)
I.ii.4) *Atha ha chakshur Udgitam upaasaamchakrire, taddhaasuraah
paapmaanaa vividhuh; tasmaat tenobhayam pashyati darshaneeyam
charadarshaneeyam cha paapmaanaa hyetad viddham/ *
(Again taking resort to Udgita, Devatas picked up the option of eyes
and vision and soon realised that one could as Asuras would most certainly
do select visions of evil and vicious nature thus discarding this medium of
vision too by Udgita)
I.ii.5) *Atha ha shrotram udgitam upaasaamchakrire, taddhaasuraah
paapmaanaa vivudhuh; tasmaat tenobhayam shrunoti shravaniyam
chaashravaniyam cha, paapmaanaa hyetad viddham*
* /*( Then they selected ears and the resultant feature of hearing, but
were affected badly by the extremes of praise and foulness of hearing and
felt that the organ of ears and their sense of hearing was of foul nature
or sometimes of niceties and as such could not select Udgita to worship
Praana in its pure form.)
I.ii.6) *Atha * *ha mana udgitam upaasaamachakrire,
taddhaasuraah paapmaanaa vividhuhu, tasmaat tenobhayam sankalpayate
sankalpaneeyamcha sankalpaneeyam cha, paapmaanaa hy etad vividdham/*
(Devas thereafter selected mind as a possible medium of Udgita but
they became aware that mind too as vicious since thoughts and imaginations
are prone to virtue and vice; thus all of the body parts are prone to
pluses and minuses and hence the applicability of Udgita to mind is
unacceptable)
I.ii.7) *Atha ha ya yevaayam mukhyah praanah tam Udgitam
upaasaamchakrite, tam haasuraa ritwaa vidaadhvamsur, yathaas maa -nam
aakhanam ritwaa vidhwamseta/ *(
Devas finally deliberated on the Udgita as the very vital force in the
mouth and the demons were destroyed as a piece of earth approached as a
huge rock; indeed the praana or the vital force could not do any harm by
the demons; in other words, Praana in its pure form is such as to resist
the Asuras!)
I.ii.8) *Evam yathaasmaanam aakhanam ritwaa vidhvamsate evam haiva
sa vidhvamsate ya evamidi paapam kaamayate, yaschainam abhidaasati: sa
eshosmaakhanah/ *(Hence, a person whose knowledge is deep and does never
entertain evil thoughts is of Devatwa, comparable to a massive rock and as
such evil infuences of ‗Asuratwa‘ can not destroy the virtuous on the
analogy of small stone gettting crushed by a huge boulder! )
I.ii.9) *Naivaitena surabhi na durgadhi vijaanaati apahata paapmaa
hy eva, tena yad ashnati yay pibati tenetaraan praanaan avati, etam u
evaantatovit votkraamati, vyaadadaati evaantata iti/ *( As long as the
Vital Force in the mouth is not upset or bothered by evil influences,
variations of fragrance or bad odour do not really matter or influence the
person with virtue; similarly good eating or healthy drink through vital
force nourishes. Thus the interaction of Praana in a body of a person who
is essentially virtuous is of good end use and speech, hearing, vision,
mind and other body parts of wickedness and immorality are least affected
by his psyche. After all, such a person when faces death he does surely
open his mouth, any way!)
I.ii.10) *Tam haangiraa udgitam upaasaam chakre, etam u
evaangirasam manyantenagnaanam yad rasah/ *(In the days of distant past,
Maharshi Angirasa meditated on Praana as Udgita and till date lasting
memories recall that Angirasa happened to be of the essence of body and
sensory organs or ‗Angas‘/ limbs especially of the mouth!
I.ii.11) *Tena tam ha Brihaspatir udgitam upaasaam chakra, etam u
evaa Brihaspatim manyante, vaaggih brihati tasyaa esha patih/ *(Even Deva
Guru Brihaspati contemplated on this Udgita and the world knows about his
greatness because his speech was unique as he was the master of Vital Force
too!)
I.ii.12) *Tena tam haayasya udgitam upaasaamchakra, etam u
evaayasyammaanyanta aasyaad yat ayate/ *(Sage Ayaasya too identified
himself with Udgita and he proceeded with the mouth and Vital Force)
I.ii.13) *Tenatam ha Bako Dalbhyo vidaamchakaara, sa ha
naimishiyaanam udgataa babhuva, sa ha smaibhyaah kaamaan aagaayati/ *( Baka
Dalbhya, the Udgita Priest of Naimishaaranya also chanted to fulfill the
desires of Illustrious Kings like Dhritarashtra of Maha Bharata fame)
I.ii.14) *Aaghataa ha vai kaam,anaam bhavati ya etad evam
Vidwaan aksharam Udgitam upaasta iti adhyaatmam/ *(Thus based on such
illustrations, whosoever with sound knowledge about Praana meditates on the
single syllable of OM which is Udgita by itself would indeed vindicate
himself as the Fulfiller of Wishes by chanting the Udgita and meditate on
one‘s own personal level; such meditation on Divine Level shall follow in
the ensuing section- On the Divine level too Udgita addressed to syllable
OM and ‗Praana‘ would overcome enemies and enhance intrinsic features
besides enriching the Self; but the methodology of the Udgita must be
impeccable!
K RAJARAM IRS 6624/7624 TO BE CONTD
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