KAMYAA NAIMITTIKA KARMAAS PART 4 1824 19624 KR IRS
Also whosoever offers to Shiva a thousand garlands of Nila
Kamal would be blessed with Kalpa Koti Sahasra Shiva pura nivaasa! Shiva’s
beloved flowers are
Paatala, Mandaara, Apaamaarga, Jaati Champaka, Usheera, Tagara,
Naaga Kesara, Punnaaga Japaa Kusuma, Mallika, Sahakaara and Kusumbha.
Dhaattura and Kadamba pushpas are required to worship Shiva all over the
night. If these Pushpas are unavailable a Bhakta could perform
Annaabhisheka, or uncooked rice and wheat grains! The forbidden flowers are
Bandhuka, Kunda, Atimukta, Ketaki, Kapitha, Bakula, Shirisha and Nimba.
Devi Priya Pushpa: is Vakula.
Dhaanya -anaam Sarva Patraischa Pushpairdeveem prapujayet, Durvaankurai
Sindhu vaarairbandhukaagasti stambhavaih/
(Dhaanya’s leaves/ flowers as also Durva, Kunda, Sinduvaara,
Bandhuka and Agasta are also liked by her. Raajasuyaadi Yagna Phala: Bilwa
Patra Pujana provides Rajasuya Phala, Karaveera Maala Puja gives Agnishtoma
Phala, Vakula Maala Puja yields Vaajapeya yagna Phala. Puja to Surya and
Ganesha would be on the lines of Vishnu Puja, except Tulasi is forbidden to
Ganesha. This is amply described in many Puranas such as Brahma Vaivarta
Purana.
Nakshatra Sanjnaas and impact on various common place activities: The
three Uttara Nakshatras viz. Uttara, Uttaraashaadha and Uttaraabhadra and
Rohini are known as Dhruva Sanjnakaas.
Magha, Bharani and Poorva are called Krura Sanjnakas.
Shravana, Dhanishtha, Shatabhisha, Purvabhadra, Punarvasu and Swati are
Chara Sanjnaka Nakshatras.
Ashvini, Hasta and Pushya are Kshipraa Sanjnaka Nakshatras.
Anuradha, Revati, Mriga shira are considered as Mridu Sanjna Nakshatras.
Mula, Aslesha, Jyeshtha and Ardra are Tikshna Sanjnakas.
Krittika and Vishakha are Mishra Sanjnakas.
The rest are Riktaas or ineffective.
Yatra noktaa Tithistatra Grahaadyaa riktamamaam vina, Vaaropi yatra
na proktastra -arkaarki kujaanvina/
( If a Tithi is not specified, Amavasya and RiktaTithis be left out
and other Tihis be taken into account; if a ‘Dina’ or a day is not
specified then Sunday-Saturday and Tuesday be left out and other days be
taken into account).Based on the classification of the Nakshatras as above
as also of Tithi-Vaara analogies, a number of ‘Nirnayas’ are taken in
respect of one’s mundane life such as Krishi Muhurta,
Vastra-Bhushana Dharana, Shastra Ghatana Dharana, Seva Karana Muhurtha,
Vahanahorana, Raja Darshana, Vipana Kriya or Opening a Shop, Setubandhaa
Pashu kriya, Dhana Grahanaadi Durmuhurta, Nashta Vastu Laabhaa laabha
vichara, Nripaabhisheka Muhurtha, Jalaashaya khanana Muhurta, Pashu
Gamana, Runa Vimochana, Kshoura Vidhi, Nakshatra Roga phala, Grihaarambha,
Griha Pravesha and so on. Krishi Muhurta:
The Chara-Mridu-Kshipra-Dhruva and Vishakha-Magha Nakshatras and
all the auspicious days of a week including Tuesdays are apt enough to
initiate Bhu-Karshana or Tilling of a Land. The Nakshatra which Surya has
left out and its third, eighth, and ninth Nakshatras are good for starting
‘Hala-Chakra’. ‘Beeja-Vaapa’ or seedling on all the days except Saturday
and Tuesday in the aforesaid Nakshatras is propitious. Dhanya Mardana is
good in Jyeshtha, Moola, Magha, Shravana, Revati, Rohini, Anuradha and both
Uttara and Purva Phalgunis. Dhanya Sangrahana is good in
Kshipra-Dhruva-Chara and Mridu Nakshatras, besides Moola as also on Budha,
Guru, and Shukra Dinaas.
Dhanya Vriddhi karana Mantra: Dhanya Vriddhi is attained on
reciting the Mantra:
Om Dhana --daaya Sarva Loka Hitaaya dehi mey Dhaanyamswaaha/ This
Mantra should be affixed on the Dhanya Bhandaara or Grain Storage Point to
ensure Opulence of Grains. The expenditure for Dhanya Rakshana might be
done on any day excepting on Wednesdays and Saturdays duurng Mridu-Kshipra
Nakhatras in the day time.Vastra-Bhushana Dharana: Vastra Bhushana
vididhruvaashvanihasta panchaka Punasvasu-dwaye, Poushnavaasava bhayoscha
sattidhou Manda Bhouma Sashi vaasaraan binaa
/ Clothing and wearing jewellery is suitable for Dhruva Nakshatras,
Ashwini, Hastaadi Pancha Nakshatra viz. Chitra, Swati, Vishakha, Anuradha;
Punarvasu, Pushya; Revati, Dhanishtha; Shubha Tithis, and on all the days
excepting Shani-Mangalka and Soma. However when a clearance of any other
day and Nakshatra is accorded by a Vipra, the same may be followed. But,
women folk should not wear new clothing or jewellery in Dhruva Nakshatras
besides Pushya Punarvasus.
They should not bathe during Shatabhisha Nakshatra. Usage of new
Foot wear, Seating and Beds must commence on Good Tithis and Days during
Dhruva-Kshipra-Mridu Nakshatras besides Shravani-Bharani and Punarvasu. If
there is a burn or a cut of the new clothing, it is better not used and
Shanti be done. Similar dispensation obtains in the case of new Shayyaas-
Mattresses, Bed sheets, Footwear, etc. Sewing and stitching should commence
in Ashvini, Anuratha,Chitra, Mrigaseersha, and Punarvasu. Usage of new
utensils for Bhojana:
Bhojanam bhaajaney roupya Swarna kaamsyaadi nirmitey, Kuryaadamrita
yogeshuchara Kshipra Mridur Dhruvaih/
(Bhojanaarambha in Silver-Gold –Bronze and other Vessels be done in Chara-
Kshipra- Mridu-Dhruva Nakshatras and Amritaadi yogaas).
Wearing new jewellery or silks be done during Chara Kshipra Mridu
Dhruva Nakshatras.
Nava Shastra Dharana: Shastra Ghattana or sharpening/
readying of Arms is to be initiated in Krura-Mishra-Teekshana Nakshatras
as also in Ashwini-Mrigasirsha while
Shastraaastra Dharana is to be done in Dhruva- Kshipra- Mridu Nakshatras
besided in Jyeshtha Vishakaas.
Sevaakarana: The profession of Employment or Service should commence in
Kshipra-Anuradha-Dhruva nakshatras and
Budha- Brihaspati-Ravi-ShukraVaaraas.
If the Birth Stars of the Master and the Worker are the same the employment
could start from Saturdays also
.Vaahanaarohna: Alighting a ‘Vaahana’ or transport like a horse, elephant
or a Palki is done ideally in Hasta and six other Nakshatras ahead viz.
Chitra, Swati, Vishakha, Anuradha and Jyeshtha ; the Dhruva Nakshatras,
Shravana, Revati, Puyshya and Punarvasu. Rajya Darshana and Nrityaarambha:
A meeting with King is useful in Kshipra-Mridu and Dhruva Nakshatras or
Shravana and Dhanishthas;
A dance debut is fruitful in Dhruva Taaraas as also Pushya, Mrigasirsha,
Jyeshtha, Dhanishtha, Anuradha, Shatabhisha and Hasta. Vipani kraya-Vikraya
or Opening a Marketing Outlet: The most profitable marketing outlet is
best intiated in Mridu-Kshipra-Dhruva Nakshatras and excepting on
Rikta-Tithis and Tuesdays.
Buying activities are ideal to start in Ashwini, Swati, Chitra,
Shatabhisha and Revati while selling activities should begin in Bharani,
the three Poorvas viz. Poorva Phalguni, Poorvabhadra and Purvashaadha ,
Aslesha , and Mitra Devataa Nakshatra.
Setu bandhana or construction of Bridges should commence in Dhruva
Nakshatras and in Swati preferably coinciding on Guru-Ravi-Shani Vaaraas.
Pashu Kraya-Vikraya: Deals concerning cattle are useful in the Nakshatras
of Hasta, Pushya, Ardra, Mrigaseersha, Punarvasu, Dhanishtha, Ashwini,
Purva Phalguni, Jyeshtha, Shatabhisha and Revati.
Pashu gamana is ideal on Sunday, Tuesday, Monday, and Saturday as also on
Shravana-Chitraa-Dhruva nakshatras and on any tithi excepting on Amavasya,
Ashtami and Rikta Tithi.Dhana Graharana:
A limited money be invested in Chara Nakshatra and Chara Yoga.
But money should not be taken on loan on Bhouma Vaara-Vriddhi Yoga- Ravi
Samkranta- Dhanishtaadi Panchaka Nakshatras-Hasta and Tripushkaraas ie.
Shani-Ravi-Bhouma Vaaraas;Tripaada Nakshatras and Bhadra Tithi) or
Dwipushkaraas (one of Mrigashirsha-Chitra-Dhanishtha Nakshatrasa and
Bhadraa Tithis viz. Dwiteeya, Dwadashi and Saptami). Money on loans be
returned on Bhouma Vaara and other combinations above. But money should
never be parted with on BudhhaVaraas.Dhana Samgrahana on Wednesdays is most
rewarding.
Nashta Vastu Laabhalaabha Vichara: Anything lost in the Mishra-
Krura-Tikshana Nakshatras and in Swati is difficult to recover.
If one counts from Rohini onward, one gets Andha-Manda-Chibita ad Sulochana
Sanjnaka Nakshatraas; Nashta Dhana / Vastu in the Andha Nakshatra is
quickly recovered without much effort if searched in the Eastern direction.
In the Manda Category the lost material might be recovered with much effort
and time lag in the Dakshina Disha or the Southern direction. In respect of
Chibita Sanjna the search might be useful in the western direction and in
the Sulochana Sanjna the search might produce the lost material by chance
only.
Kshoura Vidhi: Whatever has been prescribed in the previous pages
for performing Choodaa Karma is relevant in respect of normal Kshoura
Karma also
in terms of Tithi- Vaara- Nakshatraas. To Kings this Karma is once in five
days only but to commoners there is no restriction of periodicity as it
could be done as per wish subject however to the suitability of
Tithi-Vaara-Nakshatras.
In any case this Karma is forbidden on the ninth day. Whosoever desires
to live long enough should never resort to Kshoura on Chaturdashi just as
Sangama is forbidden on Amavasyas.Kshoura is also forbidden after Abhyanana
or Oil bath, followed by bhojana and ‘Snaanaalankaaraas’. The Kshra Karma
is also forbidden on the days of travel, battles, nights, Sndhyaa Kaala,
Shraaddha Dinaas, Pratipattithis, Rikta Tithis Vrata Dinas,
Vaidhrutis and Janma Nakshatra. Kshura Karma is not only avoided on the
days of travel but also during sickness and medication, and on the days of
Vivaas or Arguments.
Shasthamaa Purnimaa paata Chaturdashyashtami tathaa,Aasu sannihitam
paapam taileshu Streebhagey Kshurey/
(On performing Tailaahishekaa and Stree Sangama on Shashtis,
Amavasyas, Pournamis,Vyatipata Dinaas, Chaturdashis and Ashtamis and on top
of these also resorting to Kshura Karma one would have been subject to
grave and inexcusable sins).
The exceptions to perform Kshura Karma however are only while doing
Yagnas, Pretakarma Kartavyas, release after imprisonments, or under orders
from Kings or Top Authorities; on such occasions the Nishida Tithis or
Vaaraas are ignored simply. Those who are elderly and have his father alive
should not take to frequent Mandanas or Haircuts.
One should sit north facing or east facing while performing the
Kshoura Karma;
Kesha shmasshruloma nakhaanyudak samsthaani vaapayet/
(As one does this Karma, he should fully relieve himself of his hair
growth, moustaches and nails as well)
Finally, all kinds of blemishes are relieved while going through the
Kshoura Karma as he extols the greatness of his Desha, his Place of
Residence, Diti, Aditi and above all Bhagavan Vishnu! Nakshatra Phala of
Illnesses: In case one gets illness on Ashwini Nakshatra, the illness lasts
for a day, or nine days or twenty five days
. In respect of Bharani, the result would be for eleven days or twenty-one
days or a month or even death!
For Krittika the agony could be for nine/ ten or twenty-one days.
For Rohini the difficulty might be for ten, or nine or seven or three days.
Mrigaseersha Peeda could be for five, ten or upto a momth even.
Ardra could have severe impact for ten days or a month or death.
Punarvasu is also risky for seven or nine days or death.
The ‘Peeda’for the Pushya might be cured within a week failing which
death!
For Aslesha, it could be death or gradual recovery from nine or
thirty days.
To Magha-twenty days or month to month and half or death.
To Purva Phalguni it could be a fortnight, month, two months or the
end.
To Uttara-seven days or a fortnight or twenty seven days.
Hasta might recover withi eight or nine or fortnight failing with
a death!
Chitra: eleven- fortnight-eighteen or Mrityu.
Swati suffers prolonged illness for ten days or a month-two-four
or five months or death.
Vishakha might recover within eight days, fortnight, or twenty days.
Anuradha torments for ten or twenty eight days but would
recover. Illness in
Jyeshtha might prolong two to three weeks or even a month but
might end up in life’s termination.
Moola too would have the same impact.
Purvashadha might lead to prolonged trouble ending up with
death.
Uttaraashaadha might torment but could recover normalcy.
Shravana is a trouble maker but not killing.
Dhanishtha creates problems for a few days but provides eventual recovery.
Shatabhisha has similar effect.
Purbabhadra would have prolonged illness ending up with death.
Uttaraabhadra is a short time advesary and
Revati is a temporary set-back for a month maximum.
* If a person acquires illness in his or her Janma Nakshatra and Janma
Raashi while in Chandra is in Ashtama, one might conclude with death*.
Starting from Sunday following each day subsequently, Makhaa Dwadashis on
that day, Vaishaka Eakadashis on Soma Vaara, Panchami Ardras on Tuesdays,
Triteeya Uttaraa -shaadhaas on Wednesdays, Shatabhisha Shasthas on
Thursdays, Ashami Ashwinis of Fridays and Purvaashadha Navamis on Saturdays
are all in the zone of Mritu.
Similarly, commencing from Sundays, Anuraadha Bharanis, Ardrothaara
ashaadhaas, Magha Shata Taaraas, Vishakhaashwinis, Jyeshthaa
Mrigaseershaas, Shravanaasleshaas, Purvaabhadra Hastaas are in the zone of
death. Sarva Nakshatra Shanti Prayoga:
Following the Sankalpa stating:
Mamotpanna Vyaadher Jeevaccha -rira virodhena Samulanaashanaartham
Amuka Nakshatra Shantim Karishye, the Karta would perform Ganesha Puyja,
Acharya Varana, installation of the specific Nakshatra Pratima in the midst
of a Dwadashi Dala Padma arranged on a Purna Patra on a Kumbha, proceed
with the Puja of Keshavaadi Dwadasha Vishnu Naamaas and to Dwadasha
-adityas, offer hundred and eight Aahutis with Durva- Samidha-Tila- Ksheera
and Ghritaas with Gayatri Mantra in favour her, one thousand offerings of
Dadhi Bhojana as Bali, and Go daana to Acharya as also the Suvarna Pratima
of the malefic Nakshatra.
As a finale, there should be a dasha sahasra Japa with Jatavedasey
Suvanaama Soma maraateeyato nidahaati Vedah, sa nah parasha -daati Durgaani
Vishwaa naaveva Sindhuh Duritaatyagnih/ followed by Sahasra Ghataabhishka
to Rudra with Sadyo jaatam prapadyaami Sadyojataaya namo namah, Bhavey
Bhavey vnaati Bhavey Bhavasvamaam Bhavodbhavaayanamah etc
. followed again by Sahasra Purusha Sukta Recitals and Jwara Naashaka
Stotra. Depending on the nature of illness and its intensity,
Laghu- Maha Rudra Abhshekas to Maha Deva, Vishnu Sahasra Naama Stotra
ten thousanda times, Soura Japa and Surya Namaskaara, Aghya daanaas to
Surya Deva, Vishnu Naamaas and the
Sarva Roga Hara of Maha Mrityunjaya viz.Trayambakam yajaamahey
Sugandhim Pushti Vardhanam, Urvaarukamiva bandhanaa –nmrutyormuksheeya
maamrutaat/
On the successful completion of the Shanti Prayoga and Brahmana
Bhojana Danaas, the affected Karta would consume the Aoushdhis on
Guru-Shukra-Soma Vaaraas and in the Jyeshtha, Moola, Shravana, Swaati,
Punarvasu, Mridu-Kshipra Nakshatras.
On securing relief from the illness, the Karta would recoup and
prepare himself to take ‘ Snaana’ in Rikta Chara Lagna, in Mishra-Kshipra
Nakshatras, Jyeshtha-Moola-Poorvi; Chitra-Bharani, Sravana and three
further Nakshatras and on Ravi-Mangala-Budha –Shani Vaaraas. Mukta Snaana
is performed in Vaidhruyti, Vyatipata, Bhadra and Krantis, even without
referring to Chandra bala and Taaraa Bala. Abhyangana Dina Nirnaya: Both
men and women are forbidden to take Abyangana Snaana needlessly and
casually, especially on Bhadra Tithis, Sankrantis, Vyatipata Vaidhrutis,
Shukra-Guru- Mangala Days, in the Shashti and following Tithis, Shraadha
Dinaas and on Shukla-Krishna Pratipadaas. Vijayaanantara Snaana,
Samvatsaraadi and Deepavali Abhyangana are essential.
To a married woman, Abhyangana on Wednesdays, Shatabhisha Nakshatra,
Pitra Nakshatra are not conducive to the life of her husband. Saashapam
Gandha Tailaicha yattailam Pushpa vaasitam , Dayaantara yutam tailam na
dushyati/
(Abhyangana on the Sama Dina-Tithi-Nakshatras might be performed
with Sesame oil, Gandha Taila, Pushpa vaasita Taila, and mixed flower oils
and this indeed is in order).
Kinchitgogrtuta yuktam vaa Viprapaada rajonvitam,
Nityaabhyangecha nodushtam tailam nityehi Sarvadaa/
(The mix of a little cow’s ghee, Brahmana Paada Rajas, and
Sugandha Taila is appropriate for the Abhyangana Snaana. Ravou Pushpangurou
Duurvaam Bhaanu vbaarecha Mrittikaam Bhargavey Go mayam kshiptwaa Taila
naanam Sukhaavaham/
( Abhyangana Snaana on Sundays with Pushpaas,Thursdays with Durva,
Tuesdayas with Mrittika, and on Fridays with Gomaya-applied floral oils
is indeed a provider of Physical pleasure and mental contentment.)
K RAJARAM IRS 18624 19624 TO BE CONTD
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