One who is riding in a shallow well writes a nonsense; the author of that article is world famous accepted by all including a state by name Kerala unlike-unknown K I D who cannot write anything than jealous verbose abuse alone KR IRS 18624
On Tue, 18 Jun 2024 at 21:19, 'gopala krishnan' via iyer123 < [email protected]> wrote: > Respected sir, > > I too read an unrelated response, ill treating the divine Nagaraja temple > by Mr Rajaram. Most probably he did not get any other stuff. He is going > to suffer for making an ill treating response from the naga Gods. > > Thank you sir, for the good words about the posting and pains taken to > compile information. > Gopalakrishnan > > On Wednesday, 19 June, 2024 at 07:20:57 am IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > Why is an avowed Kerala-hater, an avowed sneerer and condemnor of all > things Malayali, and especially of the writings of Sri Gopalkrishnan, now > venturing into an explicit caricature about the renowned and well-loved > ancient Mannarsaala Sree Naagaraaja Temple in Kerala? > > And especially when he knows nothing about the subject-matter, and relies > on some obscure brainless idiot who says the temple architecture is based > on structures in China? > > Why does he secretly flaunt his non-Keralite antecedents, being a > foreigner and a discredited Thamizh Thenkalai fish-and-flesh eater, who > publicly made fun of the Kerala-braahmana vedic samskaaram of > annaa-praashanam known as chor-unnu? > > What credentials does he have to comment on Sri Gopalakrishnan's > carefully-composed and devoutly-written detailed account of the > sacred Naagaraja temple? > > What makes the super-ignoramus and totally uneducated barbarian savage > heathen say:- > > "*The nalukettu and ettukettu buildings must have been inspired from the > ancient Chinese house architecture. Kerala had a long and strong history of > trade with China"* ? > > The traditional Chinese structures have the highly-decorated and > elaborately-sculpted twin dragons on the roof, facing each other and with > the elevated full moon in the centre. I have personally seen many such in > Malaysia, Singapore, Indonesia and the Philippines, besides Hongkong and > mainland China. > > And they have huge urns partly filled with sand for burning highly odorous > and smoky joss-sticks by the hundreds. > > Does the Naagaraaja Temple in Kerala have those? > > *Dear moderator of the keralaiyers website, I beg you to ban the > blasphemous defamer and gross liar K RAJARAM IRS 18624 from writing any > further articles on this respectable and highly respected website.* > > Because of his incessant continuing outrageous behaviour, he has already > been banned from submitting material to the iyer123 website long ago. He > is now aiming his venom and his defamation at and through your website. > Please stop him. > > Thanks. > > S Narayanaswamy Iyer > > > > On Tue, Jun 18, 2024 at 10:18 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > SALA, KIZHAKKINI PADINARE NALU ETTUKKETTU > > The temple location is a forest; sarpakavu of Nagercoil and > mannarsala are similar. Why only ladies priest? All Kerala history will add > Parasurama and Kavu. But Namboodris so adamant then would not have > permitted a Nambudiri woman to rule over at all. That Sala to Mannar shows > the meaning below in the article. And women as head in that place arose, > only because of the enforcement of “MARUMAKKAT TAYAM” Kerala took to China > in their architecture according to the book written by Devu Nair in 2022. > > The traditional homestead of old Tharavadu where many generations of > a matrilineal family lived. These types of buildings are typically found in > the Indian state of Kerala. The traditional architecture is typically a > rectangular structure where four halls are joined with a central courtyard, > or Nadumuttam, open to the sky. The four halls on the sides are named > Vadakkini (northern block), Padinjattini (western block), Kizhakkini > (eastern block) and Thekkini (southern block). The architecture was > especially catered to large families of the traditional tharavadu, to live > under one roof and enjoy the commonly owned facilities of the > marumakkathayam homestead. > > Thachu Sastra, or the Science of Carpentry and Traditional Vasthu, was the > governing science in this architectural form. This branch of knowledge was > well developed in the traditional architecture of Kerala and has created > its own branch of literature known under the names of Tantrasamuchaya, > Vastuvidya, Manushyalaya-Chandrika, and Silparatna. > > The layout of these homes is simple, and catered to the dwelling of the > large number of people usually part of a tharavaadu. Ettukettu (eight > halled with two central courtyards) or Pathinarukettu (sixteen halled with > four central courtyards) are the more elaborate forms of the same > architecture. Rarely, twelve-halled Pathrandukettu were constructed. with > three courtyards, and there is a record of a 32-halled Muppathirandukettu > being erected, although it was lost to a fire soon after construction Every > structure faces the sunlight, and in some well-designed naalukettu, there > is excellent ventilation. Temperatures, even in the heat of summer, are > markedly lower within the naalukettu. > > The nalukettu and ettukettu buildings must have been inspired from the > ancient Chinese house architecture. Kerala had a long and strong history of > trade with China > > Kerala’s architecture is always unique, and it emulates a very distinct > style. Their buildings display the quality of work and the skill possessed > by their ancient builders. Many ancient houses in Kerala comprise of 4 > rooms joined together, forming a rectangle with a yard in the middle. This > construction is called the Nalukettu (four buildings) which prevailed > several years back when the culture of joint family was prominent. The > Nalukettu was a huge and spacious house which was built in the center of a > compound with not more than one storey. > > Nalukettu can be seen in the traditional homes of the privileged class > where culture and rituals are considered significant. The interiors of the > house were decorated with a wealth of antiques made from teak, sandalwood > and mahogany. > > Apart from the floor and foundation, the Nalukettu is designed of carved > and slotted wood which has a similarity to the East Asian thatched > structures. As years passed by, the coconut fronds were replaced by tiles. > > The Nalukettu comprises of four blocks which are Vadakkini (northern > block), Padinjattini (western block), Kizhakkini (eastern block) and > Thekkini (southern block). This was exclusively designed for the upper > class homestead. One of the distinctive features it had was the rooms of > the ‘salas’ which formed shady verandas. This made the room cooler and > secured the rooms from direct sunlight. The southern & northern verandahs > are enclosed, whereas the eastern & western verandahs are left open. > Depending on the position of the Nalukettu, entrances to the building were > provided. > > It is a traditional saying that when the rooms are designed inside a > Nalukettu, bedrooms should be in the western or southern side and the > kitchen should be placed in the northern or eastern side.‘Poomukham’ also > known as the central veranda is made more appealing by adding trellis and > architectural pillars. > > It is to be noted that the Nalukettu is an expansion of the concept of > ‘sala’ in the Indian Science of Architecture. A ‘sala’ refers to a > rectangular living room which consists of one or two veranda’s. > > Firstly, a single unit house also called as ‘akashala’ was built for the > people in the lower caste. Another L-shaped hall was added to the > ‘akashala’ which resulted in a two-structured house called ‘dwissala.’ > Considering the strength of the family and economic advancement, a third > structure was added to the building. This was a three-sided open-ended > square known as the ‘thrissala.’ As time passed by, the fourth side was > also built which led to the Nalukettu. > > The Thatchans were trained architect-painters who were well versed in the > science of ‘Vaastushastra’ and they were the reason behind Nalukettu being > preserved. > > Interior Designing is a fascinating form of art which comprises not only > modern creativity but also traditional artistry. The Nalukettu Architecture > of Kerala is a concrete example and proves to be a unique space. > > Mannarasala with four enclosures got its name where MANNAR has > the same meaning as in TALAIMANNAR”. This place had Mandara trees all > around and hence called MANDARA SALA. When Nagaraja realized that the > objectives of his incarnation were realized, he informed his mother that > henceforth he would live at this Illom by entering into Samadhi to bless > the devotees. Then he suggested certain inviolable rituals and rules for > offering worship and then went into the immaculate cellar, Nilavara and > vanished. It is believed that even today that five-hooded Nagaraja stays in > the cellar doing Tapas for the abundant prosperity of his dependents. The > members of the household always refer to him with great respect and > devotion as "Muthassan' (Grandfather). The jungle close by is the exclusive > preserve for his unobstructed peregrinations (Appoppan Kavu - Grandfathers' > Grove). MANDARA SOLODHAYAM A COMPOSITION IN Malayalam Grantham shoots the > Mandara mountains and places all around. Tunjathu Ramanuja Ezhuthachan had > glorified the place in his writing. THE BEST PART OF THIS PLACE IS, THERE > ARE 30000 SERPENT S IN STORES, BUT SERPENTS ARE UNSEEN HERE. K RAJARAM IRS > 18624 > > On Tue, 18 Jun 2024 at 05:13, 'gopala krishnan' via iyer123 < > [email protected]> wrote: > > *MANNARASALA SREE NAGARAJA TEMPLE**-Part 1-Compiled* > > Dear friends, > > From my boyhood I have recollection of making an offering to Mannarasala > Nagaraja and keep it separately and once we visit the temple the offerings > are put in Hundiyal, ir we saw poisonous snakes in the premises of my > native home. On those days we had to change three buses to reach Haripad > from my native Pandalam. We had to walk 2 KM further to reach the temple in > the fine sandy road. > > Now there is a bus stand itself before the temple, and buses from > different places ply to Mannarasala and back. > > Before the marriage of my daughter I have conducted Noorum Palum in the > temple on an Ayilyam day as suggested by an astrologer. After marriage, the > Chief Lady priest had advised the couple must visit the temple and offer > prayers. It was also done. > > Nowadays when I go to co- brother’s home at Cherthala, we take a taxi and > visit Mullakkal, Ambalapuzha, Haripad and Mannarsala temples starting from > his home in the early morning. > > Valiamma (Eldest Namoothiri lady) is the chief priest and she observes > celibacy once she comes to the priest. > > After worshipping in temple, we used to meet her in the illam, very close > to temple and get blessings. Till recently an iyer was her assistant, > Regular Poojas are done by Nampoothiries and special pooja by the valiamma. > > Nowadays everyday there is crowd in the temple. Brahmins are permitted to > worship the deities closely; they are permitted by an entrance on the > southern side. We have to wait and once in 15 minutes it will be opened for > one minute to enter. > > I have watched the TV news the last Lady priest Umadevi Antharjanam passed > away on 9-8-2023. Whether the new Lady priest is selected after her and > started functioning is not clear to me. If any regular visitor to temple > read this post, he/ she can clarify about new priest. > > Sarpakavu (Snake forest) is on the way to illam with most tree trunks > twisted can be watched from outside. Nobody is permitted to enter the kavu. > The devotees can worship the deities installed in the way in chitrakoodams. > > Hope a divine reading. > > Gopalakrishnan 18-06-2024 > > 1 Introduction > > Mannarasala Sree Nagaraja Kshetram is an ancient pilgrimage centre > situated in south-west Kerala. Of all the places of serpent worship in the > world there is none that is more benign, awe-inspiring and legendary > than Mannarasala, as blessed and envisaged by Lord Parasurama, the creator > of Kerala. > > 2 Main deities > > Sree Nagaraja is the main deity at the Mannarasala Temple, Sree Nagaraja > is Brahma, Vishnu and Mahesh in one. The deity represents Anantha (Vishnu > swaroopa) and Vasuki (Siva in spirit). Various daily poojas and special > poojas are offered to Sree Nagaraja throughout the year. > > Sarpayakshiamma is the consort of Sree Nagaraja. She is the other main > deity consecrated at the northern side of the main temple. Along with Sree > Nagaraja, daily poojas are offered to Sarpayakshiamma. > > Nagayakshiamma is also a consort of Sree Nagaraja. Poojas are offered to > her by Mannarasala Amma as part of her daily thevaram, and on Ayilyam days. > > Nagachamundiamma is the sister of Sree Nagaraja. Poojas are offered to her > by Mannarasala Amma as part of her daily thevaram, and on Ayilyam days. > > 3 Other deities > > Sree Dharmasastha Temple is situated inside the Mannarasala Sree Nagaraja > Temple compound surrounded by dense coves. Daily nivedyam is offered to > Sree Dharmasastha with utmost devotion. > > Bhadrakali Temple is situated towards the north of Sree Dharmasastha > Temple. Daily nivedyam is offered to Goddess Bhadrakali and Sree > Dharmasastha here > > 4 Legend > > The evolution of Mannarasala as the supreme place of worship of the > serpent Gods is associated with Parasurama, the son of Jamadagini and a > descendant of Bhrigu. When Parasurama decided to seek atonement from the > sin of killing the Kshatriyas, he approached the holy Rishis. They > suggested that he should make a gift of a land of his own to the Brahmins. > Parasurama propitiated Varuna Deva (the Lord of the Seas) to get some land > for himself. Varuna appeared before and advised him to throw his parasu, > the axe which Lord Siva had given him, into the sea to reclaim land. He > throws it and raises a piece of land from the sea and gives it as a gift to > the Brahmins. This land is believed to be the present-day Kerala. > > In the beginning Kerala was not habitable because of the salinity. Not > even vegetables grew there. People began to leave the place. Parasurama was > pained at this. He undertook penance to please Lord Siva, who advised him > that the objective could be realized only if the flaming poison of the > serpents was spread everywhere and that the only means of doing that was > the worship of Nagaraja. > > Parasurama, a yogi, firm of will and above all desire, decided that he > would take no rest until he saw Kerala come up as a land of evergreen > beauty full of trees and plants, prosperous in every way. He set out with > his disciples in search of a deserted jungle in order to please Nagaraja > who was inaccessible and beyond anybody's understanding. He found a > suitable place near the seashore in the southern part of Kerala. Satisfied > with having found a proper place for the realization of his cherished > dream, the great Rishi constructed a Thirthasthala for the performance of > penance. > > Nagaraja, who was pleased with the penance, appeared before Parasurama, > willing to grant him his desire. Parasurama prostrated at the lotus feet of > Nagaraja and prayed to realize his objective. Nagaraja granted his request > with great pleasure. Ferocious serpents arrived at the spot at once to > spread the flaming Kalakuda poison. Because of the percolation of poison, > the land of Kerala was desalinated, to become habitable with greenery. > Parasurama then requested the Lord to bless the land forever with his > eternal presence, and that was also accepted by the kindly-disposed > Nagaraja. > > 5The consecration of Nagaraja > > On a very auspicious moment, Parasurama installed, according to Vedic > rites, Nagaraja, who is Brahma, Vishnu and Siva in one in the > 'Thirthasthala' (Hall of pilgrimage) surrounded by Mandara trees, the place > then known as Mandarasala. The installed deity here represents Anantha > (Vishnuswaroopa) and Vasuki (Siva in spirit). The installations of > Sarpayakshi, Nagayakshi and Nagachamundi, the Naga deities, as well as of > their associates were conducted in the proper places with the proper > rituals. > > Parasurama performed to the accompaniment of Vedic recitation and singing > of Sama, Abhishekam, Alankaram, Neivedyasamarpanam, Neeranjanam, Sarpabali > and other rites pleasing to the serpents and thereby made all the serpents > happy. > > Parasurama brought learned people from other regions; installed Durga and > other deities in different places; appointed Brahmins who were Tantric > experts for performing poojas; nominated Kshatriyas, peasants and the > Ashtavaidyas who were supreme among the physicians. After giving important > instructions to be followed to preserve the sanctity of the place, > Parasurama left to do tapas on Mahendra mountains. > > 6 Mannarasala: A new beginning > > Many generations ago after Parasurama left to Mahendra mountains, the > Brahmin family who was left to caretake fell into the grief of childlessness. > Vasudeva and Sreedevi were the sad couple who had to bear that heavy load > of sorrow, who resolutely worshipped Nagaraja to allay their grief. It was > about this time that unexpectedly fire broke out in the jungle around the > dwelling place of Nagaraja and burnt down the jungle. The serpents were > tortured by the flames, forcing them to hide in their pits with great > difficulty. Vasudeva and Sreedevi looked after the serpents, who had their > hoods charred, bodies half-burnt, and fainting from time to time, falling > down and crawling along. They gently fanned them with fans made of > sweet-scented grass and poured ghee mixed with honey and oil on the wounds; > cooled their melted bodies with sandalwood ointment; and comforted them. > They put them at the foot of banyan trees. They performed purification > ceremonies and consecrated the pits; and were put up in special places > under the shade of deodar trees and in Chitrakudas. > > The couple performed abhisheka with Panchagavya (a holy mixture of five > items from the cow's milk, curd, butter, urine and dung); observed > elaborate poojas according to rules with areca nut flower bunches, fragrant > flowers and water, incense etc., Nivedyam with melted butter (ghee), milk, > payasam with molasses, rice powder, turmeric powder, coconut juice, Kadali > fruit, cow's milk, all mixed together in the proper form as Nurum Palum, > equivalent to the elixir of life. They offered serpent deities with great > devotion, appam, aval (beaten rice or rice wafers), tender coconut etc. > They chanted vedic mantras, performed circumambulation and performed all > kinds of poojas to restore those crowds of serpents to full health. > > The omnipresent nipotent Nagaraja was greatly pleased with their > continuous penance and the love shown to his associates; Nagaraja made > himself visible to the couple and blessed them that he would incarnate on > the earth as their beloved son. He said " I shall assume the form of a > serpent and stay here (in Mannarasala) permanently, as long as the sun and > the moon are there, showering prosperity on your family and granting > protection to all the devotees who come here …". > > Thus Mandarasala, the place filled with Mandara trees, the holy spot where > the serpents got shelter, where the earth was fully cooled, became > Mannarasala (mann: Earth, ariya: cool, sala: place). > > 7. Birth of Nagaraja > > In due time Nagaraja’s boon came true, and Vasudeva and Sreedevi were > blessed with two children. Sreedevi gave birth to five-hooded > serpent-child, an incarnation of Nagaraja himself and a human child. The > two brothers grew up together. Initiation ceremonies and Vedic education > were carried out at the proper time in the traditional style. Nagaraja > instructed the younger brother to enter into matrimony for the perpetual > reservation of the holy family and he obeyed it. When Nagaraja realized > that the objectives of his incarnation were realized, he informed his > Mother that henceforth he would live at this Illom by entering into Samadhi > to bless the devotees. Then he suggested certain inviolable rituals and > rules for offering worship and then went into the immaculate cellar, > Nilavara and vanished. It is believed that even today that five-hooded > Nagaraja stays in the cellar doing Tapas for the abound prosperity of his > dependents. The members of the household always refer to him with great > respect and devotion as "Muthassan' (Grand father). The jungle close by > is the exclusive preserve for his unobstructed peregrinations (Appoppan > Kavu - Grandfathers' Grove). > > 8 Mannarsala Amma > > Mannarasala Amma is the supreme priestess of the Mannarasala Temple. *She > is the mother of Sree Nagaraja. *She performs all the major poojas on the > auspicious days of Ayilyam and Maha Sivarathri. > > 9 Rituals > > The beliefs and rituals associated with the Mannarasala temple are > different from most other temples, and this is one rare temple where the > pooja pattern is headed by a Brahmin lady. Legends say that when Nagaraja > reincarnated and born to the then Mother of the Illom and left to Nilavara, > he had given certain rights and instructions to his mother. He instructed, > “Mother herself must offer me worship”. On certain special days men may be > given a chance to worship. After Mother's time, the senior-most Brahmin > lady in the family will have the status of the Mother. From that time the > mother assumes this high position, Mother should live as a Brahmacharini > and observe penance. Thus being the ‘Mother’ of the Lord himself, > Mannarasala Amma became the mother of the land. She is popularly referred > as Valiya Amma. Being the heart and soul of Mannarasala, pilgrims cannot > leave Mannarasala without seeing that fascinating divine glow with their > own eyes. Faithful devotees who come here to seek the blessings of > Nagaraja, wait patiently to have a glimpse of Valiya Amma, and seek her > blessings and advice to lead a prosperous life. That resplendent brightness > of Valiya Amma who has turned into a symbol of Naga deities through fasting > and other austerities, and performing rituals and poojas, sheds brilliant > light on the temple and the environment, and endows it with heavenly glory. > > 10 Valiya Amma's pooja pattern > > Valiya Amma has a special pattern of pooja every day, and she must perform > pooja in the sanctum sanctorum itself on certain days like:- > > On the first day of every month, Malayalam calendar > > On the day of Pooyam star each month, Malayalam calendar. > > From the beginning of Magha to the eve of Sivaratri. > > Thiruvonam in the month of Chingam. > > From the 1st to the 12th of Karkitakam. > > Twelve days before Ayilyam in Kanni and Tulam. > > 11 When Valiya Amma attains Samadhi > > When the earthly life of a Valiya Amma ends, the ceremony of cremation is > different from that of other family members. The holy earthly body of > Valiya Amma is placed in the four- chambered house of the Illom. (The > 'Samadhi' itself will be in the southern hall of the four- chambered > building). The cremation is held in a particular place between the temple > and the Illom. During these days, only milk and fruit (Palum Pazhavum) will > be offered in the temple. After offering nivedyam, the door will be closed > immediately and will be opened the next day; on that day also it will be > closed as on the day before. The mourning goes on like this for three days. > > 12 Festivals > > Mannarsala Ayilyam > > Special poojas are offered on the day of Ayilyam in the temple and at > Illom known as Ayilyam Pooja. The world-renowned Mannarasala Ayilyam is > celebrated in the month of Thulam. Ayilyam is also celebrated with the same > befitting grandeur in the months of Kanni and Kumbham. > > Mahasivaratri > > Mahasivaratri is a very important day at Mannarasala. The consecration of > Sree Nagaraja is in accordance with the concept of Siva. The poojas also > are on the Saivite model. Thus, Sivaratri assumed special importance > among the annual festivities. > > I will continue as another posting. > > > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/88183113.4550178.1718705626204%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/88183113.4550178.1718705626204%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZooi2gG-zmvrh%3D%3DeL1MxoYPF8_JBGnnsb915Vx_EtqtSYQ%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZooi2gG-zmvrh%3D%3DeL1MxoYPF8_JBGnnsb915Vx_EtqtSYQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL4idhMfTUFDoi9K%2Bh5JKvhrbip-Z4ZS8nt0H3M%3DGfNhPP6RFQ%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL4idhMfTUFDoi9K%2Bh5JKvhrbip-Z4ZS8nt0H3M%3DGfNhPP6RFQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/394123790.4691808.1718763562225%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/394123790.4691808.1718763562225%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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