Self opinions are not counted nor acclaimed that of Narayanasamy. Speak
with evidence, content and knowledge  Thank u KR

On Sat, 6 Jul 2024 at 20:07, Narayanaswamy Iyer <[email protected]> wrote:

>
> Dear folks
>
> "*The (Vidoora) Ne**ethi is narrated in the form of a conversation
> between Vidura and King Dhritarashtra in the great epic and is often cited
> as the precursor of the more famous Chanakya Neeti.*"
> (K Rajaram ex-IRS 6724 7724 from USA)
>
> My comments:-
>
> Chaanakya was a much-learned Brahmana philosopher and adviser to kings.
>
> On the contrary, blind Dritharaashtra and Vidoora were illegitimate sons
> of illegitimate Vyaasa who, on the order of his
> illegitimate mother Durganthi, raped/committed adultery respectively with 
> Ambika,
> widow of dead King Vichithraveeriyan, and with the maid-servant of Ambika's
> sister Ambaalika, also widow of dead King Vichithraveeriyan.
>
> This is one of the reasons why the controversial Mahaabhaarthm of
> Vyaasa is seldom kept in Braahmana homes or read by them.
>
> S Narayanaswamy Iyer
>
> On Sun, Jul 7, 2024 at 8:16 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> VIDURA NEETHI UPAYOGA PARVA Mahabharatham Vidura and Dridharashtran
>> conversation
>>
>> It is really grand to find the vidura neeti today verse 1.28 from
>> Mahabharatham Upayoga parva. And the verse in th opening speaks about the
>> way of wiseman taking things and a fool reacting and acting. The teachings
>> of Vidura in Mahabharata are called Vidura Neethi.  It is in the Upayoga
>> parva of Mahabharata that Vidura gives advice about various topics that
>> are still valid to date and touches on issues like relationships, how to
>> identify the reality of people, obtain victory and attain Moksha. In
>> spite of learning all the neeti whether Vidura or BirthrHari or adi
>> Shankara, Aviveki will act and react only in the unchanged manner. Some
>> verses are given below in addition to Sri Jambunathan morning opening in
>> India Sunday and ending day of Saturday at USA 6724 & 7724.
>>
>> The Neethi is narrated in the form of a conversation between Vidura and
>> King Dhritarashtra in the great epic and is often cited as the precursor of
>> the more famous Chanakya Neeti.
>>
>> Below is a selection of verses from Vidura Neeti with English
>> translations that are still relevant today:
>>
>> Mark of a Wise Man
>>
>> आत्मज्ञानं समारम्भः तितिक्षा धर्मनित्यता ।
>>
>> यमर्थान्नापकर्षन्ति स वै पण्डित उच्यते ॥
>>
>> Aatmajnaanam samaarambha stitikshaa dharmanityataa
>>
>> Yamarthaannaapakarshanti sa vai pandita uchyate   1.20
>>
>> That one is wise who does not deviate from the higher goals of life,
>> rooted as he is in Self-knowledge, endeavour, forbearance and adherence to
>> dharma.
>>
>> यस्य कृत्यं न विघ्नन्ति शीतमुष्णं भयं रतिः ।
>>
>> समृद्धिरसमृद्धिर्वा स वै पण्डित उच्यते ॥
>>
>> Yasya krityam na vighnanti sheetamushnam bhayam ratih
>>
>> Samriddhirasamriddhir vaa sa vai pandita uchyate   1.24
>>
>> That one is wise whose actions or endeavours are not obstructed by *cold,
>> heat, fear, love, affluence or poverty*.
>>
>> नाप्राप्यमभिवाञ्छन्ति नष्टं नेच्छन्ति शोचितुम् ।
>>
>> आपत्सु च न मुह्यन्ति स वै पण्डित उच्यते ॥ TODAY QUOTE OF Mr JAMBU
>>
>> Naapraapyamabhivaanjhanti nashtam nechchhanti shochitum
>>
>> Aapatsu ch na muhyanti sa vai pandita uchyate   1.28
>>
>> That one is wise who does not hanker after the unattainable, who does
>> not worry over what is lost and who faces calamities without losing his
>> senses.
>>
>> Tamil say: KITTADAYIN VETTENA MARA; UNATTAINABLE MEANS PASS ON. B G ALSO
>> SAYS THAT STHITHA PRAGNAN WORKS IRRESPECTIVE O FTHE FAILURE OR SUCCESS.
>>
>> निश्चित्वा यः प्रक्रमते नान्तर्वसति कर्मणः ।
>>
>> अवन्ध्यकालो वश्यात्मा स वै पण्डित उच्यते ॥
>>
>> Nishchitwaa yah prakramate naantarvasati karmanah
>>
>> Avandhyakaalo vashyaatmaa sa vai pandita uchyate  1.29
>>
>> That one is wise whose endeavours are preceded by a firm commitment, who
>> does not take long rests before the task is accomplished, who does not
>> waste his time and who has control over his mind.
>>
>> न हृष्यत्यात्मसम्माने  नावमानेन तप्यते   ।
>>
>> गांगो ह्रद इवाक्षोभ्यो यः स पण्डित उच्यते   ॥
>>
>> Na hrishyatyaatmasammaane naavamaanena tapyate
>>
>> Gaango hrada ivaakshobhyo yah sah pandita uchyate  1.31
>>
>> That one is wise who does not rejoice when honoured, does not become
>> dejected when dishonoured and is not swayed by emotions under the most
>> trying circumstances.
>>
>> अर्थं महान्तमासाद्य विद्यामैश्वर्यमेव वा   ।
>>
>> विचरत्यसमुन्नद्धो यः स पण्डित उच्यते  ॥
>>
>> Artham mahaantamaasaadya vidyaamaishwaryameva vaa
>>
>> Vicharatyasamunnaddho yah sah pandita uchyate  1.45
>>
>> That one is wise who, even after acquiring great wealth, learning or
>> control over others goes about his job without being conceited in the
>> least.
>>
>> BUT what does the fools do?
>>
>> Mark of a fool
>>
>> अमित्रं कुरुते मित्रं मित्रं द्वेष्टि हिनस्ति च ।
>>
>> कर्मचारभते दुष्टं तमाहु र्मूढचेतसं ॥
>>
>> Amitram kurute mitram mitram dweshti hinasti cha
>>
>> Karma chaarabhate dushtam tamaahur mooddha chetasam   1.38
>>
>> That one is a fool who makes the enemy his friend, hurts and kills his
>> friend and always engages himself in wrongful activity.
>>
>> सम्सारयति कृत्यानि सर्वत्र विचिकित्सते ।
>>
>> चिरम् करोति क्षिप्रार्थे स मूढो भरतर्षभ  ॥
>>
>> Samsaarayati krityaani sarvatra vichikitsate
>>
>> Chiram karoti kshipraathe sa mooddho bharatarshabha   1.39
>>
>> That one is a fool who spreads out his actions, *entertains doubts about
>> everything* and takes a long time for actions which should be done with
>> the utmost urgency.
>>
>> क्षिपत्यन्यान् हि दोषेण वर्तमान स्वयम् तथा।
>>
>> यश्च क्रुद्धत्यनीशानः स च मूढतमो नरः॥
>>
>> Kshipatyanyam hi doshena vartamaanah swayam tathaa
>>
>> Yashcha krudhatyaneeshaanah sa cha mooddhatamo narah  2.43
>>
>> That one is the greatest fool who finds fault with others when he himself
>> has such faults and who gets angry when he himself has no control over the
>> one at whom the anger is directed.
>>
>> OTHER GENERAL CATEGORIES
>>
>> न वैरमुद्दीपयति प्रशान्तं
>>
>> न दर्पमारोहति नास्तमेति ।
>>
>> न दुर्गतोऽस्मीति करोत्यकार्य
>>
>> तमार्यशीलं परमाहुरार्याः  ॥
>>
>> Na vairamuddeepayati prashaantam
>>
>> Na darpamaarohati naastameti
>>
>> Na durgatosmeeti karotyakaaryam
>>
>> Tamaaryasheelam paramaahuraaryaah  1.117
>>
>> That one is of sterling conduct and character who does not inflame the
>> enmity which has cooled down, is not conceited and at the same time is
>> not self-deprecating, does not engage in wrongful actions on the ground
>> that he is passing through a difficult period.
>>
>> अष्टा गुणा: पुरुषं दीपयन्ति प्रज्ञा च कौल्यं च दमः श्रुतश्च ।
>>
>> पराक्रमश्चाबहुभाषिता च दानं यथाशक्ति कृतज्ञता च ॥
>>
>> Ashtaa gunaah purusham deepayanti
>>
>> Prajnaa cha kaulyam cha damah shrutam cha
>>
>> Paraakramashchaabahubhaashitaa cha
>>
>> Daanam yathaashakti kritajnataa cah
>>
>> Intelligence, noble birth, control of the senses, learning, valour,
>> control on speech (not being talkative), giving to others according to
>> one’s capacity and gratefulness    –  these eight qualities adorn a person.
>>
>> वाक्संयमो हि नृपते सुदुष्करतमो मतः ।
>>
>> अर्थवच्च विचित्रं च न शक्यो बहुभाषितुम् ॥
>>
>> Vaaksamyamo hi nripate sudushkaratamo maatah
>>
>> Arthavachcha vichitram cha na shakyam bahu bhaashitum  2.76
>>
>> O King! Control on speech is considered to be one of the most difficult
>> things to achieve.  In fact, one will not able to speak much that is
>> pregnant with meaning and is expressed in picturesque language.
>>
>> Iniya ulavaga innadha kooral kaniyiruppak
>>
>> Kay kavarndhatre   Tirukkural.
>>
>> K Rajaram IRS  6724 7724
>>
>> On Sat, 6 Jul 2024 at 18:22, Jambunathan Iyer <[email protected]>
>> wrote:
>>
>>>
>>> Vithur Neethi - Focus on Your Goal
>>>
>>> Naapraapyamabhivaanjhanti nashtam nechchhanti shochitum
>>> Aapatsu ch na muhyanti sa vai pandita uchyate
>>>
>>> It is foolish for a person to long and works for things that are
>>> unattainable, as one is wasting his efforts and time. Similarly, a person
>>> who worries and loses his sense in difficult times cannot achieve his goals
>>> because he will lose his vision.
>>>
>>>  “A wise man doesn’t waste his effort and time after unattainable goals,
>>> does not worry about things he lost and does not lose his sense in
>>> difficult times”.
>>>
>>> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>>>
>>> *" What you get by achieving your goals is not as important as what you
>>> become by achieving your goals. If you want to live a happy life, tie it to
>>> a goal, not to people or things "*
>>>
>>> --
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