Truth hurted you senile. He wrote treatises on Rig Vedam almost. What did
you do? A crying wolf?  There is a saying:  The one who skidded and hurt
attributed the error to cornerstone. You are like that at 98. Dandam KR

On Tue, 16 Jul 2024 at 20:40, Narayanaswamy Iyer <[email protected]> wrote:

>
> Dear folks
>
> Truth hurts, and the absolute truth hurts absolutely.
>
> That is why vagrant flea-infested canine K R ex-IRS itches all over and
> gets incurably irritated when having to face the truth.
>
> I have written the truth about Dayaanand, the notorious rebellious founder
> of the Aarya Samaaj.   And about incestuous triple rapist/adulterer Vyaasa,
> illegitimate child of illegitimate Durganthi (grand-daughter of a fish).
>
> Vagrant flea-infested canine K R ex-IRS should cease barking at the Sun
> day and night, settle down and accept the unvarnished truth.
>
> S Narayanaswamy Iyer
>
> On Tue, Jul 16, 2024 at 9:53 PM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> Narayanasamy an empty drum can make so much of sound, why couldn't a
>> learned Vyasa ? Your character  in itself is immersed in H2s and sinking
>> from Singapore and you unashamedly speak ill of Vyasa. Is there any puja
>> for you? I doubt even a srdham for you may not. So shut your dwaras and
>> rest. Dayananda Saraswathy could write a treatise on Rigvedam partly; but
>> what could you do?.Bull-shitters cannot build air-palaces. You only call
>> all by bad names means you are an absolute pervert. Your write up does not
>> contribute a dime. Thank you Narayana koo-muttai KR
>>
>> On Mon, 15 Jul 2024 at 22:36, Narayanaswamy Iyer <[email protected]>
>> wrote:
>>
>>>
>>> Dear folks
>>>
>>> The Sathyarth Prakash, a rebellious treatise written by revolutionary
>>> Dayaananda alias Mool Shankar Tiwari), the founder of Arya Samaj, is a
>>> completely unauthorised text extolling the virtues of sin, sex, incest,
>>> cross-cultural abominations and prohibited encounters such as (1) secret
>>> sexual union of illegitimate fish-born, fish-stinking youthful Durganthi
>>> and casteless wandering aged ascetic Paraasara, (2) triple rape/adultery of
>>> illegitimate son Vyaasa born of such union with issue-less dead king
>>> Vichithraveeryan's widows Ambikaa and Ambaalikaa, and (3) illegitimate
>>> birth of blind Dhrithitraashtra, mottled-skin Paandu, and with Ambaalikaa's
>>> maid-servant resultingn in birth of illegitimate Vidoora.
>>>
>>> As background to justify vowed celibate illegitimate Vyaasa's multiple
>>> rapes/adulteries, Dayaananda extols the birth of the Pancha Paandavas and
>>> Karna to different women through impregnation by distamt deities such as
>>> the Sun, Yama Dharma Raaja, Vaayu, Indra, and the Ashvini twins.
>>>
>>> (This compares with the Blessed Virgin Mary who was impregnated by the
>>> Holy Ghost of the Christians, and who produced five sons (including Jesus
>>> Christ) and three or more daughters.)
>>>
>>> Dayanand also extols Draupathi's polyandry:  having five husbands
>>> simultaneously, i.e. the younger five of the six Paandavas.
>>>
>>> All this only goes to emphasise the absolute unfitness of illegitimate
>>> Vyaasa's mahaa-bhaaratham for paaraayanam in Brahmin households.
>>>
>>> S Narayanaswamy Iyer
>>>
>>> On Tue, Jul 16, 2024 at 9:34 AM Rajaram Krishnamurthy <
>>> [email protected]> wrote:
>>>
>>>> PART 2  15724  1674
>>>>
>>>> The material from serial no. 120 to 149 of the fourth chapter of
>>>> ‘Satyarth Prakash’ is related to the subject of remarriage and Niyog. It is
>>>> written that
>>>>
>>>> Remarriage should never take place among the Dwijs i.e. Brahmin,
>>>> Kshatriya and Vaishya castes. (4-121)
>>>>
>>>> Swami ji has also listed some drawbacks of remarriage such as –
>>>>
>>>> (1) With the permission of remarriage, a man can leave a woman and a
>>>> woman can leave a man and marry another woman.
>>>>
>>>> (2) In the event of the death of the wife, if the man marries again,
>>>> then there will be a quarrel among the family members regarding the
>>>> belongings of the former wife, etc., and if the woman marries again in the
>>>> event of the death of the husband, then there will be a quarrel among the
>>>> family members regarding the belongings of the former husband, etc.
>>>>
>>>> (3) If a man and a woman marry a second time, their pativrat and
>>>> strivrat dharma will be destroyed.
>>>>
>>>> (4) No bachelor shall marry a widow and no virgin shall marry a widow.
>>>> If someone does so, it will be injustice and adharma. In such a situation,
>>>> the man and the woman will need Niyoga and this is dharma. (4-134)
>>>>
>>>> Someone asked Swami Ji that if either the man or the woman dies and
>>>> they do not have any children, then if they do not remarry, their clan will
>>>> be destroyed. In the absence of remarriage, there will be many evil deeds
>>>> like adultery and abortion. Therefore, remarriage is good. (4-122)
>>>>
>>>> It was answered that in such a situation, the man and the woman should
>>>> remain celibate and adopt a boy of their own caste for the lineage. This
>>>> will keep the clan going and adultery will also not happen and if they
>>>> cannot remain celibate, they should have children through Niyoga. Never
>>>> remarry. Let us now see what is ‘Niyog’?
>>>>
>>>> If a man’s wife has died and he has no children, then that man can have
>>>> sexual relations with a designated widow and produce a child. Once the
>>>> pregnancy is confirmed, the relationship between the designated woman and
>>>> the man will end and the designated woman will raise the boy for two-three
>>>> years and give him to the designated man. In this way, a widow can produce
>>>> two sons for herself and two for four other men, i.e. a total of 10 sons.
>>>> (It is not made clear here that if a girl is born, what will be the
>>>> ‘conditions’ of Niyog?) Similarly, a widower can produce two sons for
>>>> himself and two for four other widows. In this way, producing 10 children
>>>> together is permitted in the Vedas.
>>>>
>>>> Iman tvamiindra meedhvah suputraam subhagaam krunu.
>>>>
>>>> Dasasyaam putrana dhehi patimekaadasham kridhi. (Rig Veda 10-85-45)
>>>>
>>>> Meaning: “O powerful groom, who gives the gift of semen, bless this
>>>> married woman or widow with excellent sons and good fortune. Produce ten
>>>> sons from this married woman and respect the eleventh woman. O woman,
>>>> produce ten children from married men or appointed men and consider the
>>>> eleventh as your husband.” (4-125)
>>>>
>>>> The Veda commands that Brahmin, Kshatriya and Vaishya Varna women and
>>>> men should not produce more than ten children, because producing more
>>>> children makes the children weak, unintelligent and have a short life. As
>>>> is clear from the above mantra, the system of Niyoga is not only for widows
>>>> and widower women and men, but the wife can take full advantage of it while
>>>> the husband is alive and the man can take full advantage of it while the
>>>> wife is alive. (4-143)
>>>>
>>>> Aa Gha Ta Gachchanuttara Yugaani Yatra Jaamayah Krraavannajaami.
>>>>
>>>> Up Barbrihi Vrishbhaaya Bahumanyamichhasva Subhage Pati Mat.
>>>>
>>>> (Rig Veda 10-10-10)
>>>>
>>>> Meaning: “An impotent husband says, O Goddess! Do not expect to have
>>>> children from me. O fortunate one! Take support of the arms of a virile
>>>> man. Leave me and desire another husband.”
>>>>
>>>> Similarly, a woman who is unable to have children should also command
>>>> her husband, O Lord! Leave the desire of having children from me and have
>>>> children by Niyoga with some other widow woman.
>>>>
>>>> If a woman’s husband has gone abroad for business etc., then he should
>>>> wait for three years, if he has gone for education, then he should wait for
>>>> six years and if he has gone for religion, then he can have children by
>>>> Niyoga after waiting for eight years. There are some similar rules for men
>>>> that if there are no children, then he can have children by Niyoga with
>>>> another woman in the eighth year, if he has children and dies after having
>>>> them, then he can have children in the tenth year and if there are only
>>>> girls, then he can have children by Niyoga with another woman in the
>>>> eleventh year. A man can leave his wife who speaks unpleasantly and take
>>>> the benefit of Niyoga with another woman. Similar rules are for women.
>>>> (4-145)
>>>>
>>>> In question no. 149 it is written that if the woman is pregnant and the
>>>> man cannot bear it and the man is chronically ill and the woman cannot bear
>>>> it, then in such a situation both should have Niyoga with someone and
>>>> produce a son, but they should never visit prostitutes or commit adultery.
>>>> (4-149)
>>>>
>>>> It is written that Niyoga should be within one's own Varna or higher
>>>> Varna and caste. A woman can have Niyoga with upto 10 men and a man can
>>>> have Niyoga with upto 10 women. If a man or woman has intercourse with more
>>>> than the 10th pregnancy then they are lustful and condemned. (4-142) A
>>>> married man cannot have Niyoga with a virgin girl and a married woman
>>>> cannot have Niyoga with a bachelor man.
>>>>
>>>> You have read some rules, laws, conditions and principles related to
>>>> remarriage and Niyoga which have been propounded by Swami Dayanand and
>>>> which the alleged author has also proved to be true, certified and
>>>> justified from the Vedas, Manusmriti etc. texts. For practical
>>>> confirmation, the alleged author has presented some historical evidence and
>>>> has also described the merits of Niyoga. To prove this evil practice as
>>>> righteous and justifiable, the author has also resorted to intellect and
>>>> logic. The alleged reformer has even in today's environment considered
>>>> remarriage to be faulty and Niyoga to be rational and justifiable. Let us
>>>> analyse the above notion factually.
>>>>
>>>> The faults of remarriage that Swami Dayanand has listed above (4-134)
>>>> are all ridiculous, childish and foolish. As the learned author has
>>>> written, by marrying a second time, the pativrat dharma of a woman and the
>>>> strivrat dharma of a man gets destroyed, but by doing Niyoga, the aforesaid
>>>> dharma of both remains pure and safe. Is this argument not foolish? After
>>>> all, what kind of pativrat dharma is it that will get destroyed and
>>>> corrupted by remarriage but will remain safe and innocent by having sexual
>>>> relations with 10 other men? If a man's wife is alive and for some reason
>>>> the man is unable to produce a child, then it does not mean at all that the
>>>> man does not have sexual desire (amagnans kamptam). If a man has sexual
>>>> desire but is unable to produce a child and his wife has Niyoga with
>>>> another man for a child, then in such a situation where and how will the
>>>> man satisfy his sexual desire? Here it is also worth considering that in
>>>> the Niyoga system everywhere it is said that a son will be produced,
>>>> whereas according to biology there is a 50 percent possibility of a girl
>>>> child being born. It has not been clarified what will be the rules, laws
>>>> and conditions of Niyoga in case a girl child is born?
>>>>
>>>> As Swami Ji has said that even if a woman repeatedly gives birth to a
>>>> girl child, a man can still produce a son through Niyoga. Here it is worth
>>>> considering that if a woman repeatedly gives birth to a girl child, then
>>>> the man is responsible for this, not the woman. It is a scientific fact
>>>> that in the human race the sex is determined by the male and not the
>>>> female. It is also a fact that the defects and disadvantages of remarriage
>>>> and the advantages and advantages of Niyoga have been mentioned only for
>>>> the Dwij Varnas, Brahmin, Kshatriya and Vaishya. The fourth Varna ‘Shudra’
>>>> has been left out. Is Niyoga not permitted for ‘Shudras’? Is the system of
>>>> Niyoga for ‘Shudras’ defective and sinful?
>>>>
>>>> As it is written that even if the wife or husband speaks unpleasantly,
>>>> they can do Niyoga. If a man’s wife is pregnant and the man cannot live
>>>> with it or the husband is chronically ill and the wife cannot live with it,
>>>> then both can do Niyoga after finding a suitable partner. Have all the
>>>> rules and moral values not been locked up here? Does Niyoga not mean free
>>>> sexual relations (Aimag Thtamam)? Can any society be imagined as low and
>>>> inferior than this?
>>>>
>>>> The so-called learned author has presented two examples of the
>>>> civilization of the Mahabharata period to confirm the truth, authenticity
>>>> and practicality of the Niyoga system. It is written that Vyas ji produced
>>>> children through Niyoga from the wives of Chitrangada and Vichitravirya
>>>> after their death. Dhritarashtra was born from Ambika, Pandu from Ambalika
>>>> and Vidur from a maid through Niyoga process. Another example is of Kunti
>>>> and Madri, the wives of King Pandu. Since Pandu was unable to do so, both
>>>> the wives produced children through Niyoga. History is also a proof of 
>>>> this.
>>>>
>>>> As far as the above historical facts are concerned, in the civilization
>>>> of the time of Mahabharata, leave alone Niyoga, producing children from a
>>>> virgin girl was also acceptable and respectable. The birth of both the
>>>> learned great men Ved Vyas and Bhishma Pitamah is a solid proof of this.
>>>> Secondly, in the society of the time of Mahabharata, a woman could be the
>>>> wife of five real brothers. Pandava's wife Draupadi is a solid proof of
>>>> this. Thirdly, in the society of the time of Mahabharata, only men were
>>>> capable of producing children without sexual intercourse with a woman.
>>>>
>>>> The birth of Guru Dronacharya, the main character of Mahabharata, is a
>>>> proof of this. Fourthly, in the Mahabharata period, children were born in
>>>> miraculous ways. The birth of Panchali Draupadi is a living proof of this.
>>>> So, what was the need of Niyog in that society? Here it is also worth
>>>> considering that under which rules did Vyas Ji do Niyog? Secondly, if he
>>>> did Niyog, why did he do it with three women at the same time? Thirdly, why
>>>> did a sage have intercourse with a maid of a lower caste? Fourthly, why did
>>>> Kunti give birth to four sons through Niyog method, contrary to the rules?
>>>> It should be known that Kunti gave birth to four sons, Karna, Yudhishthira,
>>>> Bhima and Arjun and all of them were called Pandu. Fifthly, when the
>>>> practice of Niyog was not prevalent in that society, then why did Vyas Ji
>>>> do it?
>>>>
>>>> Secondly, if he did Niyoga, why did he do it with three women at the
>>>> same time? Thirdly, why did a sage have intercourse with a maid of a lower
>>>> caste? Fourthly, why did Kunti give birth to four sons through Niyoga,
>>>> contrary to the rules? It should be noted that Kunti gave birth to four
>>>> sons, namely Karna, Yudhishthira, Bhima and Arjun, and all of them were
>>>> called Pandu. Fifthly, when the Niyoga system was innocent and acceptable
>>>> in that society, then why did Kunti drown Karna in the river out of fear of
>>>> public shame? Sixthly, who were those men who produced children through
>>>> Niyoga with Kunti? Swami Ji has prohibited polygamy, whereas polygamy was
>>>> prevalent in the said civilization. Now, should the society from which
>>>> Swami Ji has given evidence of Niyoga be considered a high and ideal Vedic
>>>> society?
>>>>
>>>> End of 15724 16724 Part2
>>>>
>>>> ------------------------------------------------------
>>>>
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