Mayavaram is the best example KR

On Sat, 3 Aug 2024 at 10:30, Narayanaswamy Sekar <[email protected]>
wrote:

>
>
> ---------- Forwarded message ---------
> From: N Sekar <[email protected]>
> Date: Sat, Aug 3, 2024, 7:29 PM
> Subject: Fwd
> To: Kerala Iyer <[email protected]>, Rangarajan T.N.C. <
> [email protected]>, Chittanandam V. R. <[email protected]>,
> Narayanaswamy Sekar <[email protected]>, Mathangi K. Kumar <
> [email protected]>, Srinivasan Sridharan <[email protected]>,
> Mani APS <[email protected]>, SRIRAMAJAYAM <[email protected]>,
> Suryanarayana Ambadipudi <[email protected]>, Rama (Iyer 123 Group)
> <[email protected]>
>
>
>
> *Islamic Brahmin Agraharams in Tamil Nadu* 👆👇
>
> Agraharams in Tamil Nadu are increasingly turning Islamic at an alarming
> pace.
>
> Agraharams are centuries-old ancient traditional Brahmin settlements in
> villages. It consists of row houses flanking both sides of a road with its
> own Temple and all activities of the residents based on the Temple
> ecosystem.
>
> The Agraharam row houses, also known as Chaturvedimangalams are very well
> planned, spacious, and uniquely built structures to suit the Dharmic
> lifestyle of the Brahmanas.
>
> Agraharams incorporated a way of life centred around temples and religion
> and was spread all over South India.
>
> When we toured Tanjore, Thiruvarur, Nagapattinam and Karaikal districts,
> we were shocked by the scenes we saw in the Agraharams.
>
> The temples in Agraharam now look like dilapidated halls. There are women
> wearing burqas and bearded men wearing skullcaps and Lungi populating the
> Agraharams today.
>
> Agraharams in important cities like Sirkazhi, Mayiladu thurai, Kumbakonam,
> Nagore and Thiruvarur have become Islamic.
>
> In the Tanjore region, Agraharam at Chakrapalli near Ayyampettai on the
> Tanjore-Kumbakonam Highway has now been converted into Hajiyar Street and
> Qaide Millat Street.
>
> Only the 1500 year old Chakravakeswarar Temple remains in the
> Agraharam.Non-
> Muslims are not be able to walk in these areas after 5 pm due to
> harassment and fear.
>
> There are signs of huge agraharams in Rajagiri near the Chakra school. In
> other towns only temples remain in Agraharam. But here even the Temple has
> vanished.
>
> The signboards of Jinnah Street, Qaid e Millat Street and Hajiyar Street
> are shining brightly in the Agraharam streets.
>
> Hindus had left Agraharam many years ago as informed by some of the locals
> whom we spoke to.It is said that the Muslims demolished the Shiva temple
> here and built a mosque.
>
> Agraharams have changed drastically at Kodikkalpalaiyam and
> Adiyakkamangalam near Thiruvarur. The mosques here have the largest ponds
> of all.
>
> These ponds are a testimony to the fact that there was once a Temple here.
>
> Adiyakkamangalam has a huge mosque next to the pond known as the Papara
> Pond. The place was an Agraharam earlier.
>
> A construction worker in Adiyakkamangalam told us that the pond used by
> the Agrahara Hindus was the Papara pond.
>
> The situation is dire in Nidur near Mayila duthurai. The Muslims have
> bought all the houses here in Agraharam. The Perumal Temple in front of
> Agraharam is in ruins.
>
> The Perumal Temple Pond is now called as the Madrasa Pond by the Muslims.
>
> There is a huge pond directly opposite the Perumal Temple. The pond
> belongs to the Viswanathar Temple in the Isaniya corner of Agraharam. The
> large Peepal tree was located in the heart of the Viswanathar temple.
>
> The Temple was demolished and turned into a huge rubble of stones. The
> roots of the peepal tree now stand like pillars on either side of the
> sanctum sanctorum.
>
> It is not known where the precious idols in this temple went. Now the
> temple is in the custody of a Muslim.
>
> How did Agraharams become Muslim dominated? We asked this question to some
> surviving elders in Agraharam. We were told that first, Muslims buy a house
> in Agraharam at a high price. Then the goat is slaughtered at the door of
> the house. Then fish is washed and poured into the house next door.
>
> Agrahara women naturally panic with this behaviour being strict
> vegetarians forcing the Brahmin families to move out.
>
> During this transition period, the Dravidian party was influential in the
> delta districts and the Muslims joined hands with the anti-Brahmin
> Dravidianists and committed many atrocities on the community.
>
> The Hindus, who could not bear this combined torture, lamented that they
> were pressurised to sell their houses to the Muslims due to inhospitable
> conditions in the Agraharam and settled in other parts of the country.
>
> “Is anyone coming now to see the house where their ancestors lived?”, we
> asked someone in Nidur.
>
> We were told that many new generation of Brahmins do come back to visit
> the place but are unable to find the house where their ancestors lived.
>
> Some of them who did manage to locate their ancestral home are left with
> the anguish of seeing Muslims living there.
>
> Recently someone from Mumbai was sitting in this pond and crying when he
> saw that the character of the Agraharamin Nidur has turned entirely
> Islamic. His eyes swelled with tears.
>
> It is very painful to see Agraharams becoming mini Arabia and once a place
> reverbrating with the chant of vedas and mantras is now filled with the
> sound of blaring Azan from loudspeakers.
>
> Hindus lost huge chunks of land in partition for exclusive Muslim country
> in 1947, but the unsatiable Islamic jihad footprint is growing and
> devouring all our traditional spaces, be it in Kashmir or Tamil Nadu or
> Kerala or West Bengal.
>
> Agraharams- the abode of Brahmins, in Tamil Nadu is the latest victim of
> Land Jihad which no mainstream media will write about nor would any leftist
> historian bother to record it, but they will fill up reems about mythical
> “Brahminical Oppression”.
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