Freedom of a woman forced her lose and we are all proud indians

 Vinesh Phogat was made to pay a price for defiance. That’s why it’s not
just about wrestling

>From Sushma Swaraj and Mamata Banerjee to Vasundhara Raje, Kiran Mazumdar
Shaw, and Zeenat Aman, women who challenge male authority are immediately
shunned.

13 August, 2024 10:00 am IST

India’s 2024 Olympic journey in Paris will be remembered less for its final
medal tally–India won one less medal in Paris than in the 2020 Tokyo
Olympics—but more for the way freestyle wrestling champion Vinesh Phogat
dominated the headlines.

Phogat is not just a sportsperson. She represents a social breakthrough, a
liberation from the norm, and an image of tough self-reliant independence.
She’s unafraid to defy paternalistic authority, unbending in the face of
assault, ready to scream, protest on the street and risk her all for the
sake of her mission.

Indian social mores frown upon rebellious women. Establishmentarian forces
compel women to conform. But Phogat has set a new trend of defiant womanly
courage. The envelope on women’s freedoms remains tightly closed. But the
wrestling champion has pushed that envelope just a little.

The cost of rebellion

Petite, fearless, sometimes beaming, sometimes tearful Phogat captured our
hearts. She was our focus in Paris. We celebrated with her when she, most
remarkably, defeated the undefeated world champion Yui Susaki of Japan and
came within a whisker of claiming India’s first-ever Olympic gold medal in
wrestling. We held our breaths as she prepared for the final, only to
suffer national heartbreak when she was disqualified on rather unfathomable
technicalities.

We learned of her epic night before the finals—how she stayed up through
the night, didn’t eat a morsel, jogged, skipped, cycled, sat sweating in a
sauna, suffered through spells of dizziness, and even trimmed her hair and
singlet to shed the last 100 grams to qualify for the 50 kg final. When she
failed at the weighing-in, coming in a mere 100 gms over 50 kg, 1.2 billion
Indians plunged into heartache.

Surely, Phogat could have been better served by the sporting establishment.
The Vinesh Phogat incident is an example of how India’s patriarchal,
VIP-packed sports management bodies continually fail sportspersons and
athletes. The dismissiveness and condescension with which they were treated
forced Phogat and her fellow Olympic wrestling champions to protest on the
streets against the BJP’s six-time MP and strongman leader Brij Bhushan
Sharan Singh, then head of the Wrestling Federation of India (WFI), for
alleged sexual harassment.

The Modi government refused to act against Brij Bhushan who remained a BJP
MP even though he was suspended from WFI. The sports ministry continued to
call the shots over the wrestlers and Brij Bhushan’s proxy Sanjay Singh
became the President of WFI. No one listened to Phogat. She has alleged
that she did not get the medical and physiotherapy attention that she
needed. In the end, she was forced to compete in the 50 kg category when
her preferred category was 53 kg.

An injustice was done to Phogat. Those who compete for Olympic medals must
be given every facility, medical attention and high-level expert attention.
But Phogat was made to pay a price for her defiance.

Today, Phogat’s story is significant for reasons far beyond the wrestling
mat. She is the focus of collective sympathy and remorse and embodies the
suffering of India’s elite sports persons at the hands of a remorseless
cluelessly meddling government.

Phogat’s appeal is still pending at the Council for Arbitration of Sports
(CAS), yet her story is no longer about whether she wins a medal or not.
She is a symbol of how women who challenge authority, be it in sports or
other fields, still have a mountain to climb. Phogat and her fellow women
wrestlers took on the all-male wrestling federation, a patriarchal
heavyweight like Brij Bhushan, who was known as a domineering figure who
wanted full control over the wrestlers’ lives and careers. This asymmetry
of power, where women win Olympic medals and sports federations are
entirely run by politically well-connected men, is highly antithetical to
modern sports management. Why is there not a single woman heading a major
sports body? The only exception, Indian Olympic President, former athletics
champion, and Rajya Sabha member P. T  Usha, is hardly assertive, obeying
the government line all the time. Phogat raised her voice against this
suffocating bureaucratic dominance and paid a price.

But then why only sports? An implacable intolerance of defiant,
irrepressible women extends to corporate boardrooms, newsrooms and even the
political sphere. Women, however high achieving, are constantly asked to
prove themselves, and if they make the “mistake” of challenging male
authority, they are immediately beaten back, ostracised or shunned.

Assertive women of India

Let’s look at politics. Contrast how the BJP has dealt with former Madhya
Pradesh Chief Minister Shivraj Singh Chouhan and former Rajasthan Chief
Minister Vasundhara Raje, both regional stalwarts who won their states in
the winter Assembly polls of 2023. They spearheaded their party’s victory
but were dropped from the chief minister’s post and replaced. Chouhan fell
in line, very much a part of the RSS-BJP brotherhood, and was soon rewarded
with the Ministry of Agriculture. Raje, always regarded as the stylish,
English-speaking “outsider,” refused to toe the line. Instead, she asserted
herself as someone who, as the BJP’s most popular face in Rajasthan and
two-time CM, deserved to be chief minister once again.

The “rebellious” Raje was immediately cast out of the durbar. Instead of
reaching out to her, the BJP leadership shunned her, a poor decision that
took a heavy toll on the BJP’s Lok Sabha performance in Rajasthan. The
spirited Uma Bharti, former BJP minister, staged a public outburst against
her party leadership in 2004 and was immediately suspended.  The eloquent
Sushma Swaraj blazed a trail in Parliament as leader of the Opposition but
was cut to size in the Modi government, where even as External Affairs
Minister, she was not allowed to helm foreign policy. Women politicians who
refuse to stay confined within the “lakshman rekha” of subordinate,
supportive roles to male leaders find themselves out in the cold.

West Bengal CM Mamata Banerjee was always a natural-born leader with a
terrific mass connect and effortless charisma. But in 1998, she was forced
to leave the Congress because the entrenched male leadership would not give
her the space to grow. She created her own political start-up and soon
proved herself, by sheer dint of talent, as the real face of the Congress
in Bengal. Such success stories are all too rare in politics, which is why
today India has only one woman chief minister.

In the world of cinema too, in the early years of the film industry, women
actors were expected to conform to a “virtuous” subordinate image
off-screen as well as on-screen. Women actors like Nargis, Madhubala, or
Meena Kumari, who were highly successful professionals and insisted on
autonomy in their personal lives, were stigmatised as the “other” woman or
as disruptive individuals, regarded as the binary opposites of the
conventional family-oriented norm. It took a Zeenat Aman in the 1970s to
break the mould and create a modern persona on screen.

Aman was unafraid to be seen smoking a chillum or swinging in hipster bell
bottoms—a US-educated modern woman who defied stereotypes. Yet even at the
time, Aman faced shrieky moral policing about her relationship choices and
personal life. It is only today, in 2024, that 72-year-old Zeenat Aman has
been rediscovered via social media as a thinking professional and an
artiste who battled multiple challenges to express herself and realise her
ambitions. From being a stereotyped “sex symbol,” Aman has at last been
humanised as a woman of agency and thoughtfulness.

Defiant and self-expressive women in the media and the corporate world face
similar challenges. Women journalists who dare to question the government
are viciously trolled online; the tag “controversial” stamped on their
foreheads like a kind of “witch” branding. Within newsrooms, they are
regarded as troublesome presences who must either be forced to toe the line
or be denied positions of leadership. When even a distinguished industry
leader like entrepreneur Kiran Mazumdar Shaw expresses opinions online, she
is often relentlessly trolled.

This is precisely why Vinesh Phogat’s story of rebellion and triumph is
much more than simply the story of a professional wrestler. Phogat comes
from Haryana, where, according to the 2011 Census, the sex ratio was 879
women for 1,000 men, well below the national average of 940.  Haryana is
known for its khap panchayats, which are notorious for quelling women’s
rights. Phogat has broken through several severe barriers, and emerged as a
phenomenon which is rare in India—a publicly assertive, successful
professional woman unafraid to look male authorities in the eye.

India has a long way to go on winning more Olympic medals. We also have a
long way to go in celebrating women who are unafraid to be different,
express their identities and challenge traditional ways of thinking. For
inspiration, we may gaze on Sifan Hassan, the remarkable Ethiopian-born
Dutch middle-distance runner who won the women’s marathon gold medal and
two other distance medals in the Paris Olympics. Hassan is a refugee who
arrived in the Netherlands and ran in her recreational hours while training
to be a nurse. Talent, charisma, and defiance in a woman are not social
evils to be stamped out; they must be nurtured and celebrated if we want to
be a nation of champions in sports as well as other fields.

The writer is a Rajya Sabha MP, All India Trinamool Congress. She tweets
@sagarikaghose. Views are personal.    (Edited by Ratan Priya)

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/CAL5XZopTsEKT6e3qA3RayCmK8KR-5HGwKwG55v1GJ2U4X2ZEFQ%40mail.gmail.com.

Reply via email to