Angala Parameswari Amman

Angala is interpreted as modified and original name of Parvati.
Am=azhakiya; kaala(i) =goddess; beautiful goddess. An+kalam= welcoming thw
in coming good period against the Ponkalam. Easwai of paraman is
parameswari=Parvathi.

 INTRODUCTION

Angala Parameswari Amman or Angalamman (Adhi Sakthi - Meaning - The First
form of goddess Parvathi. The Origin is Melmalayanoor.). Most of the Tamil
nadu peoples Kula Deivam is Angala Parameswari Amman. My Kula Deivam also
is Angala Parameswara Amman Temple which is situated in Keerakara Veedi,
Erode -1. It is one of the most important temples in erode. Boarding and
Lodging facilities are available nearby the temple. During Sivarathiri
Festival and Aadi month festival, lot of people will come to this temple
and will do Abhishekham and Archanai. This Amman has done lot of favours to
her devotees. Free from sickness, wellness in family, removal of poverty in
the family, Giving child to childless people etc. It is a must to visit
this Erode temple alongwith other Angalaparameswari Amman temples situated
all over tamil nadu.

OTHER NAMES OF ANGALA PARAMESWARI

 Goddess Ankalamma, or Angalamma, is also known as Ankamma or Angamma,
Ankali, Angali, Ankala Parameswari and Angala Parameswari. She is
worshipped with these names in Andhra Pradesh, Karnataka and Tamil
Nadu.Most people in Tamilnadu keep their name as "Angu" by the influence of
the god.

Ankalamma is counted as one of the Matrikas or "Seven Mothers". She is also
considered to be a form of goddess Ankali or Kali.

Ankalamma is a non-Vedic deity and, like so many grama devatas, she seems
to have originated in a fierce guardian figure. Sacred areas of Ankalamma
and traditional Hindu deities are worshipped symbolically to appease the
inner destructive impulses in us. Fowl or lamb offerings are made in
village annual ceremonies and these are later consumed as food. Ankalamma's
shrines are usually located outside of the village in groves of trees. They
are usually not proper temples, but very simple stone structures.

The main characteristic of the ritual called Ankamma Kolupu is that a
midnight worship (puja) is performed by making a colorful Rangoli with
wheat flour, turmeric powder, kumkum, black charcoal powder, etc. During
the worship singers recite ballads based on local stories about warrior
ancestors (Veeran). The climax comes at the end of the ritual, when the
devotees sacrifice a goat and its blood is spilled in order to appease the
goddess. Other rituals like the Devara Kolupu or Veerla Kolupu are normally
performed on some special occasions by individuals or by the community as a
whole.

BIRTH OF ANGALA AMMAN

 Goddess Mother Parvathi the wife of Lord Shiva took birth on her as hive.
The purpose of the birth is to clear Lord Shiva from certain sin and give
blessings to all people in kaliyug. The birth took place her before the
start of kaliyug. The birth place is Melmalayanoor where the temple is
situated. The specialty in this temple is Mother in Angala amman faces
north while blessing devotees.

The great dazzling brightest light is mother Sri AngalaPrameshwari was
ruling the world even before inhibition started.

Once Shakthi was reborn as Parvati, Brahma performed a yaga to save god and
men from two demons known as Sandobi and Sundaran. Through this yagna
Thilothamaan apsara came to life. Attracted by the beauty of Thilothama,
the demons, and even Brahma, followed her. For her protection she went to
Kailash where Brahma also followed. As Brahma also was with five heads,
Parvathi mistook him for Shiva and felt at his feet. When Parvathi realized
the truth, she was very angry and prayed Shiva that the fifth head of
Brahma should be destroyed. So Shiva as "Rudra" removed one head of Brahma
so Brahma now with four heads cursed Shiva that his fifth head must be
attached to his hand itself and hereafter Shiva must be affected having
hunger, having no sleep. So Shiva came to earth and roamed everywhere. When
he was hungry he begged and ate, but half of the food he begged was eaten
by the fifth head of Brahma: that is, the "Kabala" so Shiva roamed in every
graveyard and slept in ashes and that form of Shiva is worshipped as
Bhairava in south India.



GOD SHIVA’S RELIEF FROM HIS HUNGER

 Parvati went to her brother Lord Vishnu and asked for relief for her
husband so Lord Vishnu said to Parvati, "My dear sister, go to
thandakarunyam graveyard with your husband and make a pond there named
"Agni kula theertham" and prepare a tasty food made by Agathi keerai
(Humming bird tree leaves) and blood of chicken and serve that food to
kabala and then throw the food everywhere in the graveyard. The kabala will
come down, leaving Shiva’s hand, to eat the food. Then take your husband to
the pond and clean him with that water so that it will not catch your
husband’s hand". Parvati did as her brother said: she took her husband to
thandakarunyam graveyard and prepared the food, served it to the kabala and
then threw it in the graveyard. The kabala came down from Shiva’s hand;
meanwhile, Parvati took her husband to the pond and cleaned him. The kabala
searched for Shiva’s hand but could not touch him so it attached to
Parvati’s hand. So Parvati forgot about this and danced; then she
recognised what had happened and become big and destroyed the kabala with
her right leg.

The fiercest form (Angara rubam or Agora rubam) which destroyed the kabala
when separated from Parvati is called Angalaamman. Parvati told Angalaamman
to stay there and give a boon to the people who worship her and she went to
Kailayam. However, Shiva was not there. Shiva got relief from Brahma’s
curse, but he was too hungry so he went Kasi and there Parvati, incarnated
as "Annapoorani Devi", served him food and Shiva ate and got relief from
his hunger.

In the Thandakarunyam Angalaamman give boon to the people who worship her
the people who had diseases went there and get relief from the diseases she
drives away the evil ghosts from the people and people go there and worship
her in no moon days (Amavasya) at the midnight of every no moon day
Angalamman is decorated and put on a swing (Amavasai Oonjal).

Let us chant the mantra ‘OM SAKTHI PARASAKTHI’ and praise goddess parvathi.

 K Rajaram IRS  2924

On Mon, 2 Sept 2024 at 00:39, Jambunathan Iyer <[email protected]>
wrote:

> Temple around Chennai: Collection & count No. 106
>
> Sri Angala Parameswari Amman Temple, Mylapore, Chennai,
>
> One of the oldest and has most historic places. The Historical places
> which includes, Saptha sthana Shiva temples, Vishnu  and Village Deities.
>  From ancient times Mylapore was called as Mayilarpil, Mayilai,
> Tirumayilai. During Chozha period Mylapore was under Jayankonda Chozha
> mandalathu Puliyur Kottam. During Pallava period Nandhivarman-III,  assumed
> the title of “Mayilai Kavalan” ie guardian or protector of Mylapore.
>
> Myalapore apart from Famous shiva, Vishnu Temples also has temples for
> Thiruvallvar, Sri Ramakrishna Parama Hamsha and sai baba. And I love
> Myalapore for 2 Main reason that the First One becouse this is my FIRST
> Pattinam Pravesam and I have learned basic acadamec studies, Culture,
> Cofidence and self confidence in This Town.
>
> From my childhood I used to visit temples and learned Gita, Veda, and all
> Nithyakarma and become my way of living. Mylapore is also known for many
> Village deities and this  Sri Angala Parameswari Amman Temple is on
> Mundakanni Amman Koil street, Mylapore. and I visted many time both the
> temples and now sharing few information on Sri Angala Parameswari Amman
> Temple.
>
> The temple is facing east with an entrance arch next to Draupadi Amman &
> Dharmaraja Temple. In Sanctum Angala Parameswari is in sitting Posture with
> a calm face. On both sides are Vinayagar and Murugan. Behind Lord Murugan
> is Anjaneyar. Chitraguptar, Nagar, Naga Subramanian. This is a rare place
> where Chitragupta is installed in an Amman Temple. Also Muneeswarar and
> Pavadai Rayan, who are the guarding deities are also in the sanctum. On the
> opposite are the Simha vahana and a Trisoolam.
>
> The Temple Poosari when asked to narrate the Stahalapurann he explained to
> me that from the British records, the temple exists  more than 100 years.
> This place was once with fishermen huts and the sea shore is about 1 KM. An
> epidemic broke out and many people died. When the fishermen prayed, Sri
> Angala Parameswari came in a devotee’s dream and asked to construct a
> temple for her. Soon, the temple was built and people too were got rid of
> the disease.
>
> As per the Legend Lord Shiva and Brahma has 5 heads and most of the time
> Parvati gets confused to identify Lord Shiva. To end the confusion, Lord
> Shiva cuts one head of Brahma. Brahma’s wife Saraswati got angry and Cursed
> Lord Shiva  to roam with the head to stuck with his right hand. Lord Shiva
> also got the Brahmahathi dosha.  As per the advice of Vishnu, Parvati made
> rice balls mixed with agathi keerai ( humming bird tree leaves ) & Blood
> and sprayed on the floor. The Brahma’s 5th head that stuck Lord Shiva’s
> right hand detached and fallen down to eat the rice balls. Immediately Lord
> Shiva took bath in temple tank and rid of the dosha/ curse. Parvati took
> the form of Angara Rubam ( Angala Parameswari ) crushed and destroyed the
> Brahma’s 5th head.
>
> To mark this event, during mayana kollai Thiruvizha, the devotees dressed
> themselves as fierce look like Goddess Angala Parameswari  with protruding
> tongue, carries a trident and go to Grave yard where a mud Statue was made
> ( Vegetables and some times meat also hid in side the statue ). The
> devotees offer cattle, goat, cock, etc, and the rice will be mixed with
> blood and throw in to the crowd.
>
> Mayanakollai Thiruvizha is a special festival conducted every year on
> Tamil Month Masi new moon day ie next day of Maha Shivaratri. The urchava
> deity will be taken to Mylapore cemetery where Mayana kollai Thiruvizha
> will be celebrated from 19.00 hrs to Mid night. After the Mayana Kollai
> pooja, oonjal Vizha will be performed followed by annadhanam will be
> distributed to all the devotees.
>
> Also note that Navaratri will be celebrated in a grand manner in this
> temple (Not only here but also in almost all the temples in Chennai).
> Different decorations are done on all the 9 days. During the month Aadi.
> Palkudam ( Milk Pot ) will be taken in procession and abhishekam will be
> done. During Aadi Pooram, valaikappu vizha for Amman will takes place.
> During Masi Maham, the processional deity will be carried to the sea for
> theerthavari.
>
> TEMPLE TIMINGS:
> The temple will be kept opened between 6.30 hrs to 12.00 hrs and 16.30 hrs
> to 21.00 hrs.
>
> HOW TO REACH:
> This temple is on the on the Mundakanni Amman Koil Street Mylapore,
> Chennai.
> The temple is 500 meters from Mundaka kanni Amman Koil MRTS Railway
> Station, 1 KM from Thirumayilai MRTS Railway Station and 8 KM from Chennai
> Central Railway Station.
> Nearest Railway Junction is Chennai Central Railway Station.
>
>
> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>
> *" What you get by achieving your goals is not as important as what you
> become by achieving your goals. If you want to live a happy life, tie it to
> a goal, not to people or things "*
>
>

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