-- *Mar*The Big Bang
The first lesson of Physics is that matter can neither be created nor destroyed. I think it is because; there is no matter at all in the first place. The reality is abstract and not material at all. I often wonder whether the Big bang, banged from the Singularity as the spreading of matter or whether it is the gathering of consciousness by expansion in various manifestations. After all it is the notice of consciousness that initiated matter in the vacuum. Is the Higgs boson, the proto particle of consciousness? Is the Higgs field the first arena of consciousness, the zygote of space-time? At the ultimate analysis of analysis of analysis, you arrive at the vacuum, the great ‘Nothing’, the ‘Nothing’, brimming with eagerness to create awareness of space-time manifestations. If conscious notice is the proto imagination, then there at the ultimate fundamental level, that particular cosmic imagination has no fetters or hurdles or limitations. It is the ultimate freedom, the freedom of the universe, the proto freedom of nature on earth included. Suppose you realize that you are part of the expansion of consciousness as the Big bang which after all is still big banging. Suppose you close your eyes, make your mind blank and inhale and exhale in free, healthy, lush flora and fauna.Then, do you synchronize your life with the big banging Universe? Do the smell messages which you breathe in, and which become the hormonal communications to your cells, which exhale responses as a result of which you exhale your smell responses into the air, which the other organisms inhale, making the participating organisms into the one organism, the Biosphere, part of the big banging manifestations? After all the ten thousand trillion cells in you created you as one organism.Then,the millions and millions and millions of organisms must be creating, the macro organism, the Biosphere. Actually there is the theory, that there are only compositions and no indivisible and ultimate particles at all. Everything is a whole, part of a bigger whole, on and on in expanding Holarchy. Each component whole is called ‘Holon’. When there is no indivisible fundamental particle at all, then it must be abstract manifestations, the non material webs of consciousness. The Big bang must be the expansion of the abstract consciousness. Do you want that ultimate wonderful freedom, or get bonded to technology, and lose your basic freedom of perception, in free and healthy nature? The great Rishis of our wonderful Sanathana Dharma, realized this ultimate fact, and yoga is the path devised by them, to synchronize life with the cosmos, the arena of holons, in holons, in holons, on and on. They strived to participate in the expanding consciousness, which continuously creates holons and holons, the webs of consciousness. If you want to traverse billions of light years in space then the only method is by synchronizing your consciousness with the cosmic consciousness of the Universe. There is no techno path. You cannot take your duplicate earth as a rocket everywhere. But by means of yoga you can try the expansion of the horizon of perception. But we need free and healthy nature not the present sick industrialized and poisoned nature. YM Chat GPT YM Sarma's reflection on "The Big Bang" presents a deeply philosophical perspective on the origins and nature of the universe, challenging conventional scientific understandings by framing the Big Bang as an expansion of consciousness rather than merely a physical event. Sarma starts by questioning the fundamental assumption in physics that matter is neither created nor destroyed, suggesting that perhaps the true nature of reality is not material at all, but abstract. He wonders whether the Big Bang, traditionally viewed as the explosion that created all matter and energy in the universe, could instead be understood as the initial expansion of consciousness. This consciousness, in his view, may have manifested matter as a secondary effect, rather than matter being the primary substance of the universe. The Higgs Boson, often referred to as the "God Particle" for its role in giving mass to other particles, is reinterpreted by Sarma as potentially the "proto particle of consciousness." In this context, the Higgs field could be seen as the first arena where consciousness manifests in space-time, much like the zygote is the first stage of a developing organism. Sarma then moves to a more speculative and metaphysical domain, discussing the vacuum of space as "the great 'Nothing'," filled with potential for awareness and creation. He suggests that at the most fundamental level, the universe is an expression of ultimate freedom—freedom of cosmic imagination, without limitations. This idea resonates with certain interpretations of quantum mechanics and the concept of a participatory universe, where observation and consciousness are integral to the manifestation of reality. He also brings in the concept of "holons," which are components of larger wholes, nested within each other in an infinite hierarchy. This idea is closely related to the notion that there are no ultimate particles, but rather interconnected fields or webs of consciousness. The Big Bang, in this view, is an ongoing expansion of these interconnected webs, rather than a one-time event. Sarma contrasts this expansive, holistic view of the universe with the limitations of modern technology, which he sees as reducing human perception and participation in this cosmic consciousness. He advocates for the practices of yoga, as developed by the Rishis of Sanathana Dharma, as a means of synchronizing one's consciousness with the broader cosmic consciousness. Through yoga and immersion in a healthy, natural environment, he suggests, one can participate in this ongoing expansion of consciousness, and perhaps even traverse vast distances in space, not through physical travel but through an expanded horizon of perception. In conclusion, Sarma's essay invites readers to consider a radically different view of the universe, one where consciousness, rather than matter, is the fundamental reality, and where true freedom and understanding come not from technological advancement, but from deep spiritual and ecological integration with the cosmos. This perspective challenges us to rethink our relationship with both the natural world and the technological world we have created, urging a return to practices that align us with the broader, more abstract realities of existence. -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CACDCHCK_Tnpk%3DKu_pWTcHjosvBdFqd0wU_wCvL5eGczdOpFAqg%40mail.gmail.com.
