-- 
*Mar*Education Today


Starting as a zygote in its mother’s womb, the zygote after Autopoesis or
complete audit of all systems splices into two. Then again after the same
audit in both the cells the two splice into four. The four splice into
eight after the same audit. The splicing happens for nine months before the
baby emerges from its heaven its mother’s womb. In the tiny world of its
mother’s womb the tiny tot feels continuously its world, its education as
feeling its world, while at the same time; its body expands, coupled with
the holistic education. It hears its mother’s conversations translated into
feelings, the tiny seeds of its mother tongue or proto emotions. The
horizon and expanse of feelings laden perceptions and understanding
continuously expand. Its education means the expansion of feelings and not
noting. Actually after the birth or arrival from its mother’s womb, its two
eyes do not even coordinate. The coordination of the eyes takes time.

>From its heavenly teacher of the mothering womb, when it arrives into the
far bigger world as birth, it breathes, smells and perceives, the breathes
giving meanings. Propelled by nature it exercises its limbs, its arms and
legs moving very fast, its tongue exercising by crying and often it goes
into sleep or feels its limbhood of nature.

In free and healthy nature, every organism sends the smell and sound
message lessons, which translate into the internal hormonal messages,
creating the exhalations of innocence laden smell messages and the
chuckling expressions of feelings. Its fresh feelings automatically get
inhaled by the other organisms, which exhale their happy feelings and even
inspirations as responses. There is a gigantic non word language that
teaches the tiny tot. The Tiny tot’s education takes over, education that
translates into learning to move arms, legs, notice and learn. Learning and
growth coincide. Its body mass which means increase in the number of cells
in it expands, the new cells emerging with clear sense of purpose. The
Autopoesis among the cells add to its education.

The basic fact is that the baby grows as part of the planet earth,
participating in the life of the planet earth or Bhoodevi. It has no
education without nature as the mother. Every organism is mothered by
Bhoodevi, in diverse lessons, which create the coordination and symbiosis
among the organisms of the Biosphere. Education is actually the rhythm of
the organisms of the Biosphere.

Today we pluck away the tiny tot from its mother, Bhoodevi and train it to
do economics or maiming of Bhoodevi. We bludgeon it into the scientific
outlook, which means that the baby must think that it is an observer of
nature and not limb of nature.

Today we are busy destroying nature including ourselves. We use machines to
do the work of our limbs, making the limbs redundant or the cells and
bacteria in the limbs inactive or frozen, destroying many of our basic
faculties. And we fool ourselves that our standard of living is increasing.
This standard of living is at the cost of the faculties of our body.

Today we no longer learn. Machines do the learning. After all learning
means feeling, which we have killed.

We desperately need Free Nature Parks without human tampering to revive the
dying nature. We have poisoned the land,water,air,the and every organism of
the Biosphere.We have created the phantom the economic man, the Newtonian
machine, as the ordinary man in his ordinary business of life without
emotions and feelings.

YM Sarma

Chat GPT

In "Education Today," YM Sarma explores the concept of education as a
holistic process rooted deeply in the natural rhythms of life, starting
from the zygote's development in the womb. The essay presents education as
an organic experience where growth, learning, and feeling are inseparable.
Sarma contrasts this with modern education, which he argues disconnects
humans from nature and reduces learning to mechanical processes, devoid of
the emotional and symbiotic connections that naturally occur in the
biosphere.



### Key Points:



1. **Natural Education in the Womb**:

   Sarma begins with the development of the zygote in the womb, where it
learns through *autopoiesis* (self-creation), undergoing continuous audit
and division as it grows. This form of education is holistic, with the
fetus perceiving its environment and translating its mother’s experiences
into proto-emotions and feelings. Growth and learning occur simultaneously,
rooted in the rhythm of life.



2. **Symbiotic Learning Post-Birth**:

   After birth, the baby continues its education through nature,
experiencing the world through breathing, smelling, and perceiving. These
sensory interactions translate into hormonal messages, creating a rich,
non-verbal communication between the baby and its surroundings. The baby’s
growth in terms of body mass and cell development is synchronized with this
learning process, showing that education is intrinsic to life itself.



3. **Connection to Nature and Bhoodevi**:

   Sarma emphasizes that the baby grows not in isolation but as a part of
the planet, nurtured by Bhoodevi (Mother Earth). This intimate connection
to the natural world is fundamental to the baby’s education. Every organism
in the biosphere is part of a larger symbiotic network, and the rhythm of
the biosphere is the rhythm of life.



4. **Modern Education’s Disconnection from Nature**:

   Sarma is critical of modern education, which he views as a process of
detachment from nature. By forcing children into an economic framework that
treats them as observers rather than participants in nature, we destroy the
natural symbiosis and the faculties developed through emotional and
physical engagement with the world. The reliance on machines and the
reduction of education to a scientific outlook contributes to this
alienation, harming both nature and human capacity.



5. **The Need for Free Nature Parks**:

   Sarma calls for the creation of *Free Nature Parks*, where students can
learn directly from nature without human tampering. He suggests that modern
economic activity and technology have poisoned the land, air, and water,
and it is essential to revive our connection to the biosphere to reclaim
the emotional and holistic aspects of education.



### Philosophical and Educational Implications:

Sarma's ideas resonate with **ecopedagogy** and **holistic education**,
which advocate for learning that integrates the emotional, intellectual,
and physical dimensions of the human being. His vision contrasts sharply
with modern, industrialized education systems that prioritize technical
knowledge over emotional intelligence and disconnect students from the
environment. The emphasis on the biosphere as a living organism aligns with
**Gaia theory** and the idea that all life is interconnected.



In conclusion, Sarma suggests that true education is a process of feeling
and emotional engagement with the natural world, not a mechanical process
of data collection. By re-establishing our connection with nature, we can
revive a more meaningful, holistic form of education.

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