**Holistic Flow and Photon Vibrations**: This approach posits that
thoughts, perceptions, and consciousness are photon-based vibrations
interacting in the “invisible spectrum,” which enables a continuous flow of
understanding. In this view, photons are not just particles of light but
carriers of consciousness, linking every organism through a universal,
symbiotic vibrational field. Such ideas resonate with theories like
**panpsychism**—where consciousness is inherent in all matter—and
**biocentrism**, which emphasizes the universe’s dependency on conscious
observation.
KR: concept of holistic:
ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते ।
पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥
ॐ शान्तिः शान्तिः शान्तिः ॥
Om Puurnnam-Adah Puurnnam-Idam Puurnnaat-Puurnnam-Udacyate |
Puurnnasya Puurnnam-Aadaaya Puurnnam-Eva-Avashissyate ||
Om Shaantih Shaantih Shaantih ||
Meaning:
1: Om, That (Outer World) is Purna (Full with Divine Consciousness); This
(Inner World) is also Purna (Full with Divine Consciousness); From Purna is
manifested Purna (From the Fullness of Divine Consciousness the World is
manifested),
2: Taking Purna from Purna, Purna indeed remains (Because Divine
Consciousness is Non-Dual and Infinite),
3: Om, Peace, Peace, Peace.
Holistic is only wrt the consciousness brahmam and all others are tending
towards that holistic ratio.
2 Time is not a simple thing that we take it to be, it is pregnant with
meaning and mystery. Mankind perishes speedily by thinking of time as real.
“The little time I spend in asking – Is there time at all? – has revealed
to me the perfect Peace, the very Deity Himself,” observes Thirumular, a
medieval Tamil Shaivite saint, in Thirumandiram. He asks, “Do you know that
time vanishes when its origin is sought for? What then is the use of
limiting yourself to it?”
What, then is time? St Augustine, in his Confessions, has revealed a
plausible answer. “If no one asks of me, I know: if I wish to explain to
him who asks, I know not.” Augustine accepted the reality of only the
present time, denying any validity to past and future time. But then there
are three presents: the present of things past in memory, the present of
things present in sight, and the present of things future in expectation.
For TS Eliot, in Four Quartets, “Time present and time past/ Are both
perhaps present in time future/ And time future contained in time past/ If
all time is eternally present/ All time is unredeemable.”
For many physicists, including Einstein, time is not fundamentally real
but merely a figment of our limited perception of reality; its distinction
between past, present, and future is an illusion. At the deepest
foundations of nature, time is not an irreducible element or concept
required to construct reality. Everything that has ever happened in the
past, or will happen in the future, is technically happening simultaneously
in the Now. Although there is no consensus on the definition of time, there
is no disagreement about its measurement. Aristotle spelt it out as “the
calculable measure of motion with respect to before and ‘afterness’.” This
idea of time as a fixed sequence of events survived until Einstein defined
space and time as different aspects of the same entity called spacetime. In
other words, there is no absolute time, “My time and your time are
different depending on how fast we are moving from each other.” The faster
we move, the greater the magnitude of the time dilation we experience.
`On a psychological level, as Henry van Dyke said in Music and Other
Poems, “Time is too slow for those who wait,/ Too swift for those who
fear,/ Too long for those who grieve,/ Too short for those who rejoice,/
But for those who love, time is eternity.”
Throughout history, mankind has tried to measure time with
various methods. At first, it was the seasons, hot or cold, later the year
was divided into months, weeks, and days. Sumerians invented the system of
Time by dividing hours into 60 minutes and days into 24 hours. Babylonians
divided the year into 12 equal parts and the day into 24 hours according to
the solar calendar. According to the ancient Egyptian priests, time was the
disappearance of energy; in other words, the transformation process of
energy that symbolised the eternal creator.
Time is an intangible element of our daily life, though describing its
fundamental nature is much harder. So, let not the sands of time get in our
lunch: “Time goes, you say? Ah! No, time stays, we go.”
Thus, the time is variable and incinsuistent and non existence at a
particular point.
Matter is neither created not destroyed but is not wholesome since
converyible and condensible and thus controled by time.
Photon is alie only after the SUN is borb abd hence chabgeable
stoppable. Thus, appears and disappears in time. As photon is nonexistent
in time, so too cxannot become Poornam the holistic. Hence Photon cannot
be the consciousness.
So, Poornam the consciousness may not be equated to the photons at
all. K Rajaram IRS 21124
On Sat, 2 Nov 2024 at 07:09, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*The Holistic Flow –Vs –Scientific or Cartesian Proof
>
>
>
> The electrons of every atom of you continuously pump photons as thought
> and perception energies, which interact with the thought and perception
> energies of every other life form, creating enlightenment lightnings,
> brilliant perceptions and the understanding floods of the holistic
> enlightenments. They are the perceptions of the Biosphere as a whole, in
> which you participate and grow in knowing and feeling which serves as the
> ecological vibration link. They are the photon vibrations, the most
> powerful vibrations of the universe. Every photon has the dimension of
> consciousness. After all when you see, you employ photons. You can converse
> with the photons with your enlightenments.
>
> Your life is vibrating continuously, as the actions and interactions in
> the invisible spectrum. The invisible abstract universe is vibrating
> continuously. The Universe is living by symbiotically vibrating. Your life
> has cosmic link. The Universe simply is Cosmic Time, creating the
> space-times of enlightenments. All your thoughts, perceptions,
> understandings, discoveries, and enlightenments, all of which constitute
> your life are abstract, part of the invisible spectrum. Actually the
> Macrocosm, which actually is the creation of the Microcosm of energies,
> atoms etc, is vibrating space-time, time which changes into space-time.
> Vibration simply is time changing into space-time and vice-versa. In the
> free and healthy universe, you vibrate symbiotically, your consciousness
> vibrating as perceptions and understandings as part of the living
> Biosphere. The ecological link is part of the anatomical links of your
> macro body.
>
> If you start with the basic dictum that you are part of nature and simply
> cannot be indifferent to the fact to develop the scientific outlook, you
> advance as a student reading, perceiving and understanding nature. If you
> destroy that basic link and adopt the attitude of the scientific observer,
> you begin destroying nature as your outsider spectatorship, needs the 3D
> seeing, limited to 00.0037% of the electromagnetic spectrum.
>
> Your eyes see only the 3D objects; totally blinding you to the links of
> the invisible spectrum between the things you see. The machines you employ
> can only create the visible 3D phenomena. When you see without feelings and
> emotions, your seeing gets handicapped as is the case with machines, which
> cannot feel.
>
> Mechanization has cut our basic link to nature. The basic link is
> emotional. Feelings and emotions travel as hormones that connect the cells,
> making them act and vibrate. We desperately need ‘Free Nature Parks’
> without human tampering to revive our macro anatomy.
>
> YM Sarma
>
> Chat GPT
>
> This passage contrasts a **holistic, vibrational perception of reality**
> with a **scientific, Cartesian model** rooted in observation and proof. It
> presents the holistic perspective as an experience of interconnectedness
> through photon vibrations and consciousness, where each life form engages
> in an ecological web that sustains collective perception and understanding.
> Here are some key elements and comparisons:
>
>
>
> 1. **Holistic Flow and Photon Vibrations**: This approach posits that
> thoughts, perceptions, and consciousness are photon-based vibrations
> interacting in the “invisible spectrum,” which enables a continuous flow of
> understanding. In this view, photons are not just particles of light but
> carriers of consciousness, linking every organism through a universal,
> symbiotic vibrational field. Such ideas resonate with theories like
> **panpsychism**—where consciousness is inherent in all matter—and
> **biocentrism**, which emphasizes the universe’s dependency on conscious
> observation.
>
>
>
> 2. **Emotional and Hormonal Connections**: The holistic flow suggests that
> emotional and hormonal signals, which influence cellular interactions, are
> integral to human and ecological health. This connection recalls the
> **ecological psychology** field, which studies how perception and
> environmental context influence behavior and cognition. It suggests that
> the natural hormonal flow sustains harmony, which becomes disrupted by
> mechanization and scientific detachment from emotional observation.
>
>
>
> 3. **Cartesian Science and the Limitations of Mechanization**: The
> critique here targets **Cartesian dualism**—the division of mind and
> body—and **scientific materialism**, which are seen as limited to the
> visible, three-dimensional world. In Cartesian science, objective
> observation often requires detachment, which can cause a rift from natural
> harmony. Mechanized science operates within this material framework and,
> according to the passage, only captures 0.0037% of the total
> electromagnetic spectrum, restricting access to the full vibrational
> reality.
>
>
>
> 4. **Free Nature Parks as Restorative Spaces**: The “Free Nature Parks”
> concept suggests spaces without human interference, where one can reconnect
> with the macro-ecological anatomy. These parks would provide an environment
> for emotional, non-mechanized learning, similar to the ideas behind
> **ecotherapy** and **forest bathing** practices, which encourage immersive,
> nature-based healing and sensory awareness.
>
>
>
> In summary, Sarma’s vision proposes that aligning with the “invisible
> spectrum” of consciousness through emotional and sensory connection can
> provide a counterbalance to mechanized, Cartesian perspectives that
> compartmentalize and, thus, diminish the broader ecological symbiosis. This
> contrast between vibrational holism and scientific reductionism echoes deep
> ecological and spiritual perspectives, advocating for educational spaces
> that foster emotional reconnection with nature and holistic understanding.
>
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