-- *Mar*The Feelings-less, Meaning-less, Purpose-less Economic Life
Economic life is based on the destruction of nature. Industrialization invariably poisons the land, water and air and converting the life of every life form into hell. The medium of feelings and the feeling of meanings-the Biosphere has to be tortured, with many life forms killed, made extinct, nature substituted by mechanization, is being brainwashed as great progress. We are taught that nature is mechanical and every life form as well as every feature of nature is mechanical. Machines have no feelings and emotions, and we have to view ourselves as machines. And to be scientific we have to become observers of nature, the outsiders of nature, instead of the fact that we are limbs of nature. We consist of seven octillion cells and we move our limbs and organs as the coordinated movement of millions of cells even for very tiny movement. The cells need hormonal instructions from the blood stream, and hormones are created by feelings, which travel in the blood circulation. The instructions enter the cells via the microscopic capillaries. Hormones thus become microscopic in size, but they represent feelings as materializations, as 3D entities. Breathing creates feelings, they become the hormonal messages of nature that travel in the blood stream, enter the cells,via capillaries, making the cells work as coordinating teams. One breathes feelings from the air. When you exhale, you send smell messages into the air, the hormonal system of the big organism, the Biosphere. The Biosphere thus gives inspiration, meaning and feelings to every organism. Economic life which is based on the routinized destruction of nature destroys the feelings and the meanings of life. The very meaning and mission or purpose of life loses the emotional and feelings content, converting all activities of life into economic activities or mechanized activities, lives without feelings. The basic motivation of the economic activities is governed by Darwin’s dictum that every organism is at war with every other organism. In our country once our economic life was based on the caste based barter, where a caste contributed its products to the society and received its needs from the society emotionally motivated by the God of the particular caste. The particular caste God represented a feature of nature, converting each caste into a limb of nature’s symbiosis. They were barter economies based on Theism, which created the 24 hour a day living of life in the caste mission. Lives were missions. Nature was sacred-God. But thanks to the totally money based economic motivations, the same caste is sought to be used to create deadly wars among the Hindus. A policy which means definite timetables of actions for definite missions, which in turn created the political or human relations, politics or policy in action, are now policies for caste wars and lives based on caste politics, caste based policies that create caste politics. Our very wonderful heritage is to be misused to ruin the ecologically friendly caste system. The very election strategy of the Congress party is to convert Hinduism into caste wars torn ruin. The very motivations of life are to be hatred for the other castes. Every caste wants to project itself as a victimized group, not as one with a wonderful proud heritage. The destruction of nature as economic life is now becoming the war for the destruction of the other castes. The Sukracharyas of the political parties are busy creating the monsters that do the caste wars as Hindu religion. The Policy of promotion of caste hatreds to be created into caste politics as the day today political life is now under implementation. If Hinduism is ruined into caste wars, the meaning and purpose of our lives will be lost completely. We become ruins. YM Sarma Chat GPT The text you've shared offers a deeply critical view of the current state of economic life, particularly its impact on nature, society, and spirituality. It touches on a variety of interrelated themes: the mechanization of life, the destruction of nature, the loss of meaning and purpose, and the manipulation of caste systems for political gain. Let's break it down: 1. **Destruction of Nature by Industrialization**: The text argues that industrialization, as a driver of economic life, has led to the poisoning of the environment—land, water, and air. The very fabric of nature, including its life forms, is seen as being replaced by mechanization. In this view, the natural world, which once had a spiritual and emotional connection to human life, has been transformed into a set of resources to be exploited without regard for its intrinsic value. 2. **The Mechanization of Human Life**: There's a strong critique here of how industrial society encourages people to view themselves and the world as mechanical systems. The text contrasts this mechanistic worldview with a more organic, interconnected understanding of nature, in which humans are "limbs" of the biosphere—part of a greater living system. This mechanistic outlook, in the author's view, alienates people from the deep emotional and spiritual connections that should come from living in harmony with nature. 3. **Hormonal Messages and Feelings**: The text dives into a biological argument, emphasizing that feelings are not just abstract experiences but materialized through hormonal processes that are integral to our bodily functions. The idea that feelings and life processes are interconnected with nature and the biosphere is key to the author's argument: that human life is not separate from the natural world but part of a larger, feeling-based organism. 4. **The Economic Destruction of Meaning and Purpose**: The essay links the loss of meaning and purpose to the dominance of an economic system that is driven by the principles of competition, efficiency, and profit. The author suggests that the true mission of life—living in harmony with nature and fulfilling one's spiritual and ecological duties—has been replaced by the relentless pursuit of economic goals that strip life of emotional and spiritual significance. 5. **Caste and the Spiritual Economy**: The author critiques the shift away from an earlier economic system based on caste-based barter, which they argue was more emotionally and spiritually connected. In this system, each caste had a distinct role and contribution to society, rooted in a spiritual connection to nature (symbolized by "the God of the particular caste"). The transition to a purely money-based economy, in the author's view, has not only severed these spiritual ties but has also led to caste-based politics, which have turned Hinduism into a battleground of divisions and victimhood. 6. **Caste Wars and Political Manipulation**: The author criticizes modern political forces for manipulating caste identities for electoral gain. This creates division and conflict, replacing a sense of unity and shared purpose with hatred and competition. The text suggests that this manipulation is a way to destroy Hinduism's spiritual foundation, turning it into a tool for political strife rather than a source of meaning or social cohesion. 7. **The Ruin of Meaning**: Ultimately, the author argues that if caste divisions continue to be exploited for political purposes, and if economic life remains devoid of meaning and spiritual connection, the very purpose of life will be lost. The "ruins" referenced at the end are not just physical or political but moral and existential, representing a deep loss of what it means to live with purpose, meaning, and connection to nature. ### Conclusion The overall message of this text is a lament for the disintegration of a holistic, spiritual, and ecological way of life in favor of a fragmented, profit-driven system that undermines both human and environmental well-being. The author calls for a return to a worldview where economic activities are intertwined with emotional, spiritual, and ecological considerations—where human beings see themselves as part of a living, interconnected biosphere, rather than as isolated, mechanized individuals competing for resources. -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2B95GseTCJhJWuw2zFy0bLMJQXD4aGrox10MqwA8mJ4WA%40mail.gmail.com.
