There is a statement: WHY GOD CREATED MOTHERS?; BECAUSE HE CANNOT BE EVERYWHERE. Mother is a MARJARA instinct in vaishnavism. MOM EKAM SARANAM VRAJA. unto myself surrender means that take off your hands from the saree protecting your modesty which Draupadi believed and did; but will we do? However 90% of mothers in all species and human MOTHERS protect at all cost the children. (There are unmotherly mothers to some extent also) Why Vedic system superior to all religions of the world including the religions of India? Because in this sanatana dharma, everything in nature is presented as a woman and mother only. KR
On Mon, 16 Dec 2024 at 09:36, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar*Mothering > > > > Mothering is concept building in the child, which function as the > paradigmatic connecting bases of understanding. Mothering starts with the > splicing of the zygote into two, two into four, four into eight on and on, > for nine months when the completed baby arrives into the womb of nature. > During the nine months, the perceptions, understandings, feelings and > emotions of the mother become her hormones which reach the growing baby in > the womb as hormonal messages via the bloodstream. The basic paradigm > foundations continuously build in the baby, along with the development of > the various limbs. Actually intelligence means the construction of the > foundational paradigmatic bases. > > Understanding is impossible when there is no connectable paradigmatic > base. The basic emotional foundations of the paradigms develop in the > mother’s womb. > > Immediately after delivery the mother cooperates with nature, to build the > nature based paradigms, mothering the transition from the womb based > paradigms. In free and healthy nature, the whole flora and fauna join her > in the building of paradigms and understandings, creating perceptions and > awareness in the growing baby. In free and healthy nature the paradigms > become very broad and wide in reach, creating the macro understanding, or > understanding by teaming up with nature. > > Mothering is actually the foundation building of paradigms. A happy and > intelligent mother automatically mothers and develops an intelligent and > happy baby. The Baby’s faculty for happiness gets wonderful paradigms in > free and healthy nature creating the basic humor of life. The Baby’s basic > humor gets based on the healthy nature and nature’s happiness. > > If the baby is robbed of nature, and the mothering by nature, it develops > the revolting counterfeit humor, taking happiness at others problems, say > making fun of one who stammers, or limps or fails or is physically weak, > not beautiful etc.The stock humor in the Telugu cinema is where the hero > beats the comedian who weeps helplessly. The cinemas today, unfortunately > are building up the mass paradigms of taking happiness at other’s > difficulties. Many a mother with baby in her womb is building this > unfortunate paradigm of humor, as she sees these movies. She is not aware > that she is mothering a bully in her womb, thanks to the stupid movies. > > Mothering is done by the womb of the mother also when the baby is in the > womb. After birth, nature takes to mothering throughout one’s life. The > entire flora and fauna and also the Geography together mother. > > In our Country that Mother is our Bharatha Matha, the wonderful concept > and paradigm builder. > > YM Sarma > > Chat GPT > > The concept of "Mothering" in this passage is explored deeply in terms of > its role in the development of a child's intelligence, emotional > foundations, and overall understanding of the world. The writer, YM Sarma, > highlights the profound influence of the mother and nature on the > development of paradigms in the child, especially in the early stages of > life. > > The author begins by explaining how mothering starts in the womb, where > the mother’s emotions and perceptions are transmitted to the baby through > hormones. This process is described as the foundational building of > paradigms—essentially the core structures upon which the child’s > understanding of the world will later be built. Intelligence is viewed as > the construction of these foundational paradigms, and understanding is only > possible when there are connectable paradigms or frameworks that can guide > the child’s cognitive and emotional development. > > After birth, mothering extends beyond the mother’s direct care to the > broader natural environment. The writer emphasizes that in a healthy and > free environment, nature itself—through flora, fauna, and the natural > world—joins in the nurturing process, providing a wider, more holistic set > of paradigms for the child. This "macro understanding" is presented as > essential for the child's growth into a person who comprehends and > appreciates the interconnectedness of life. > > The author also addresses the concept of humor, suggesting that it is > shaped by the paradigms the child is exposed to. A healthy, nature-based > environment fosters a positive, compassionate humor, while an environment > devoid of nature can lead to the development of cruel or distorted > humor—such as finding joy in others' misfortunes or weaknesses. The writer > criticizes certain portrayals in popular media, such as the portrayal of > humor in Telugu cinema, where the hero beats the comedian, often leading to > a paradigm where people take pleasure in others' difficulties. This type of > media exposure is seen as contributing to the creation of negative > paradigms in the mother’s womb, potentially shaping the child’s future > behavior. > > Finally, the writer concludes by noting that the process of mothering is > not limited to the biological mother. Nature itself—through all of its > forms—continues to "mother" the child throughout their life. In the context > of Indian culture, the metaphor of "Bharatha Matha" (Mother India) is > introduced, symbolizing the collective nurturing influence of the country’s > geography, culture, and traditions, further reinforcing the idea that > mothering is an expansive, lifelong process. > > In essence, the passage presents mothering as a dynamic, foundational, and > nature-infused process that shapes the child’s entire worldview, > intelligence, and emotional landscape. It underscores the importance of > nurturing healthy, positive paradigms, particularly in an environment that > aligns with nature and compassionate principles. > > > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqfit8J7jA8mAnmEOD5yJa6jJ9yz408VRiFwrxKMTKqYA%40mail.gmail.com.
