TELEPATHY
“In that free nature, your perception, understanding and ideas,
automatically enter the air, and they create thought waves with the
butterfly effect. We live in thought, perception and understanding laden
troposphere. No organism is insignificant and no organism gets humbled. As
it is how do you perceive? Obviously, you perceive from nature, you
associate the perceptions with the paradigms developed by you creating
understandings. Without the healthy nature, you cannot have healthy
perception and healthy understanding. The free nature creates wonderful
alertness in you and you live in continuously thrilling perceptions and
understanding. You actually participate in the macro telepathy. In that
telepathy every organism participates. Actually, Telepathy is the basic
feature of Theism sprouting from nature. God needs healthy and free nature
to function as God and the God rains perceptions, understandings and
paradigms.” YMji 7 1 25
XXXXXXXX
Stunning observations. Perceptions, theism and paradigm are fixed
together in a limited way. It is a broad spectrum. Everything does start
only with a BIG BANG sound. AUM, I say. AMEN, he says. Ah is the general
acceptance with an AWE. Sound turns into words groom the thoughts as per
Vakyapadiya by BIRTHRHARI. PAST IS UNKNOWN OR UNUNDERSTOOD; FUTURE IS A
THRILLER NOT TO BE SEEN AND UNDERSTOOD; PRESENT IS MEANINGFUL ABSOLUTELY
WHEN IT BECOMES A PAST WHEN YOU ARE IN A FUTURE. Means and ends are
interconnected. There the perceptions of a normal human being is only known
at the end while many interpreted dreams passed through the minds on the
same action, the real or the right perceptions are visible at the end. But
to perceive in the presenti is a siddha. Krishna wanted Arjuna and all
Arjunas to learn that trich to become the sthithapragnan whose perception
alone creates the version of a true life.
Perception of the west is within a small pot; that of the east
is wide and open as a space. It is not the seeing with the eye; it is not
visioning with the eyes; ot is not a narrow spectrum; it is a kind of
observation from the nature; nature in the space widens the neurons to
think about it; and one whose thinking in the right path makes it our
almost right becomes a shape with a name. It happened to every body; 90%
went through it all unnoticed; 5% felt what was that? 3% added spice to it
in their process feasible; only 2% write the theory real. Hence, Krisna
speaks about the perception as:
In Chapter 2, Verse 14, the Bhagavad Gita says that the contact
between the senses and sense objects creates fleeting perceptions of
happiness and distress. These perceptions are non-permanent and come and go
like the seasons. The verse suggests that one should learn to tolerate
these perceptions without being disturbed. The Bhagavad Gita also discusses
the concept of maya, or illusion, which is connected to attachment. Maya
refers to the deceptive nature of the material world, which can make people
perceive things differently from their true essence. The Bhagavad Gita
emphasizes the importance of self-awareness, duty, and the pursuit of inner
peace through self-realization.
मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदु:खदा: |
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत || 14||2
mātrā-sparśhāḥ—contact of the senses with the sense objects; tu—indeed;
kaunteya—Arjun, the son of Kunti; śhīta—winter; uṣhṇa—summer;
sukha—happiness; duḥkha—distress; dāḥ—give; āgama—come; apāyinaḥ—go;
anityāḥ—non-permanent; tān—them; titikṣhasva—tolerate; bhārata—descendant
of the Bharat
matra-sparshas tu kaunteya shitoshna-sukha-duhkha-dah
agamapayino ’nityas tans-titikshasva bharata
{MATRA SPARSHA IS A PUN; THE HUG OF A MOTHER; IS SAME AS SENSE PLEASURE;
SIMILI IS AS THE CHILD NEEDS MORE AND MORE SO TOO ALL DESIRE THE SENSE
PLEASURES} ( AND CALLS HIM AS Kounteya viz Matra the Kunti’s son} [the
pleasure and the pain, suka dukka , emotions are all perceptions of a kind
where they do not lost for ever.]
BG 2.14: O son of Kunti, the contact between the senses and the sense
objects gives rise to fleeting perceptions of happiness and distress. These
are non-permanent, and come and go like the winter and summer seasons. O
descendent of Bharat, one must learn to tolerate them without being
disturbed.
The human body houses five senses—the senses of sight, smell, taste, touch,
and hearing—and these, in contact with their objects of perception, give
rise to sensations of happiness and distress. None of these sensations is
permanent. They come and go like the changing seasons. Although cool water
provides pleasure in the summer, the same water gives distress in the
winter. Thus, both the perceptions of happiness and distress experienced
through the senses are transitory. If we permit ourselves to be affected by
them, we will sway like a pendulum from side to side. A person of
discrimination {STHITHA PRAGNAN} should practice to tolerate both the
feelings of happiness and distress without being disturbed by them. The
technique of Vipassanā, which is the primary technique of self-realization
in Buddhism, is based on this principle of tolerance of sense perceptions.
Its practice helps eliminate desire, which, as stated in the four noble
truths (the truth of suffering, the truth of the origin of suffering, the
truth of the cessation of suffering, and the truth of the path leading to
the cessation), is the cause of all suffering. This is not surprising
considering that Buddhist philosophy is a subset of the vast Vedic
philosophy. (https://youtu.be/bMtJTdWTd1k VIDEO FROM SWAMIJI EXPLAINING)
However, at every moment, many objects come into and go out of our
visual range. Yet only some register in our consciousness; others don’t,
even if they are present right in front of our eyes. What determines which
objects we see or don’t see? Our ethics, that is, our internal system of
valuation. We see the things that we value and neglect other things. A
person with poor ethics will see a visit to a friend’s house as an
opportunity to steal from that friend, not as an opportunity to further
their friendship. Thus, perception is itself an ethical act.
Ethics shape vision — this is demonstrated dramatically at the
Bhagavad-gita’s start. When Duryodhana assesses the armies, he lists the
prominent warriors on both sides. Yet he completely overlooks Krishna.
Intriguingly enough, he mentions Arjuna (01.04) on whose chariot Krishna
was seated. While seeing Arjuna, he would have seen Krishna. Yet that sight
didn’t register within his consciousness. Why? Because he didn’t consider
Krishna a noteworthy opponent. Before the war, Krishna had vowed to stay a
non-combatant. Being in a fight, Duryodhana deemed valueless someone who
wasn’t going to fight. In seeing only combatants, he forgot that there are
many ways to fight other than just fighting. Duryodhana’s oversight turned
out to be especially costly because the non-combatant he overlooked was not
an ordinary person or even an extraordinary person, but was the Supreme
Person. Indeed, Duryodhana’s battlefield perception exposed his ethical
blind spot. By contemplating which objects we see and don’t see in various
situations, we can better understand our ethical system.
“Change your perception – think positive,” urge many self-help
books. It’s good to think positive, but the best positive thinking comes by
changing not just perception, how we see, but also perspective, from where
we see. Attempting to change our perception without changing our
perspective is often an exercise in imagination. As long as we are at the
foot of the skyscraper, we can’t see it as small.
The Bhagavad-Gita begins by changing our perspective. How? By
changing our position, by lifting us in our self-understanding above the
things and events around us. The Gita (02.13) explains that we are at our
core indestructible souls, spiritual beings who are different from and
above everything material. The material bodies with which we usually
misidentify ourselves are our temporary coverings. No external change,
however threatening, can harm our essence. We can experientially realize
this by practicing yoga, especially bhakti-yoga. Whenever we feel ourselves
becoming overwhelmed by problems and their negativity, we can remind
ourselves of our indestructibility. The resulting change of perspective
will fill us with a profound calm and confidence that will empower us to
think positively and live positively. SO PERCEPTIONS FILYERED FROM THE
NATURE AND THE SURROUNDINGHS TAKES YOU INTO ANETHICAL WORLD OF A BEAUTIFUL
PERSPECTIVE.
The term ‘perception’ can be defined as judgment resulting from
awareness or understanding. It is a process that takes place in the mind.
One of the numerous definitions of the term ‘mind’ is that it is the
organized conscious and unconscious adaptive mental activity of an
organism. The mind processes the data collected through the senses and
judges a situation. It could be called a solipsistic thought because
whatever or whoever one thinks to exist or not exist, is merely what the
mind perceives and therefore, logically speaking, everything that exists,
exists merely in the mind. This thought could be interpreted in many ways,
one of them being that there is nothing outside of the mind. It means that
how you perceive something or a situation makes all the difference. The
knowledge of this truth that some people have had has helped them create
organized religions in which members are forced to completely surrender
their mind to the smart few who run such cults. This crucial requirement of
organized religions or cults that their members should not think for
themselves or read about other ways of thinking and of living life, is
usually enforced through doctrinal injunctions which legalize severe
punishments for those who do not follow the laws of the cult or commit
heretic acts such as something even as simple as asking questions let alone
extreme cases in which members who dare to quit the cult are mercilessly
and brutally executed.
Whereas on the other hand, the ancient Sanatana Dharma, which is a
path shown by great people of the past, leads a seeker away from ignorance,
confusion and delusion towards understanding what one is or rather, what
one is not. The Sanskrit expression “Neti Neti”, which can be found in
ancient scriptures such as the Brihadaaranyaka Upanishad, the Chandogya
Upanishad, and the Avadhuta Gita, means “Not this, not that”, “Neither this
nor that”, or simply, “Not this, not this.” It has been the great
philosophy behind the twin repetition of the two-syllable word that has
attracted even renowned western thinkers and philosophers towards Vedanta.
Here is Shloka 25 from the 1st chapter of the Avadhuta Gita also known as
the Dattatreya Gita. Avadhuta Gita or Dattatreya Gita 1:25
तत्त्वमस्यादिवाक्येन स्वात्मा हि प्रतिपादितः।
नेति नेति श्रुतिर्ब्रूयाद अनृतं पांचभौतिकम् ॥ १.२५॥
Our own Self is asserted through sentences such as “That thou art”. Of that
which is untrue and composed of the five elements – the Shruti or the
scripture says, “Not this, not this.”
After a lifelong voyage of discovery through the process of
negation, one evolves intellectually as well as spiritually and tends to
realise that finally whatever remains is the intangible, inconceivable and
indefinable, Brahman and most importantly, that the ‘realizer’ and the
‘realized’ are one and the same all-pervading eternal Self. {
https://youtu.be/xZiPyM3NL6Y} {VIDEO ON PERSPECTIVE PERCEPTION}}
Hence to become perspective one shall be a perceptive, prominent
soul to advance in life. K RAJARAN IRS 7125
On Tue, 7 Jan 2025 at 07:04, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*The Waves of Telepathic Perceptions
>
>
>
> Telepathy is the faculty of knowing the perceptions, feelings and thoughts
> of someone else without speaking to that person or persons. In free and
> healthy nature, Telepathy actually is the basic feature of Geography. The
> organisms smell, hear, see and sense each other continuously, mainly via
> the air, and one lives in the waves of telepathic communications. In free
> and healthy nature, the Biosphere becomes one single organism, and every
> life form, senses the televised waves of feelings and understanding
> creating perceptions as lessons. In free and healthy nature the air becomes
> the hormonal system of Gaia or Bhoodevi.
>
> In that free nature, your perception, understanding and ideas,
> automatically enter the air, and they create thought waves with the
> butterfly effect. We live in thought, perception and understanding laden
> troposphere. No organism is insignificant and no organism gets humbled.
>
> As it is how do you perceive? Obviously you perceive from nature, you
> associate the perceptions with the paradigms developed by you creating
> understandings. Without the healthy nature, you cannot have healthy
> perception and healthy understanding. The free nature creates wonderful
> alertness in you and you live in continuously thrilling perceptions and
> understanding. You actually participate in the macro telepathy. In that
> telepathy every organism participates. Actually Telepathy is the basic
> feature of Theism sprouting from nature. God needs healthy and free nature
> to function as God and the God rains perceptions, understandings and
> paradigms.
>
> Today we are assaulting fatally nature from every direction. We killed the
> basic soil bacteria. And we are dosing and overdosing the land with
> fertilizers and pesticide poisons. They are seeping into the earth,
> poisoning the entire groundwater table. All lakes and wells are poisoned.
> The pesticides kill all insects, bees etc robbing the birds of food. Our
> economics is causing the extinction of hundreds of life forms every day. We
> routinely poison the land, air and the already poisoned water.
>
> Economics is the method of putting the Biosphere under terror. The waves
> of Telepathy in the air have become the waves of terror from organisms,
> including the humans oppressed by the economic and the crooked political
> systems.
>
> The students no longer sense from nature for education. They type the
> problems into the computer for the standardized and edited answers. They
> are actually learning from extinct nature. The Biosphere as one organism is
> very sick and is limping.
>
> And the Universities pour out new and new batches of nature killers. Now
> ‘How to make the Universities sane’? Let us hope that there will be at
> least one University in the whole world, which will start the ‘Free Nature
> Parks without human Tampering’, to revive again the Telepathic waves of
> nature, healthy waves that change from the terror waves of today.
>
> YM Sarma
>
> Chat GPT
>
> The text you’ve shared reflects a deep, philosophical perspective on the
> role of telepathy and nature in the health of the planet and its organisms.
> Here, telepathy is viewed not just as a mystical or supernatural
> phenomenon, but as a fundamental and natural feature of life that connects
> all beings in a web of shared perception and understanding. This idea of
> "telepathic waves" is seen as a harmonious communication system within
> nature, where organisms interact and exchange vital information without
> direct contact—through the "air" and other natural mediums.
>
> According to this perspective, when nature is left undisturbed and free,
> it functions like a unified organism—each part of the biosphere
> contributing to and receiving from the collective system of understanding.
> Telepathy, in this context, is a metaphor for the exchange of thoughts,
> feelings, and information between all life forms, an essential process for
> the flourishing of ecosystems. The concept implies that a healthy, thriving
> environment enables this telepathic interaction, fostering a deep,
> intuitive connection with the natural world.
>
> However, the text also highlights the profound damage that human activity
> has caused to the natural world. The widespread use of harmful chemicals,
> such as pesticides and fertilizers, the destruction of soil health, and the
> over-exploitation of natural resources are all identified as factors that
> have disrupted the balance of the biosphere. This disruption is seen as a
> form of "terror," one that stifles the healthy telepathic waves that once
> existed. The pollution of air, land, and water leads to a loss of
> connection with nature, creating a society that no longer learns or grows
> from the environment in a natural, intuitive way.
>
> The writer calls for a shift in perspective, advocating for the
> restoration of nature’s integrity, and suggests that one way to heal the
> biosphere is to create "Free Nature Parks without human Tampering." These
> parks would serve as sanctuaries for the natural world to thrive without
> human interference, allowing the "telepathic waves" of nature to return to
> their natural state.
>
> Ultimately, the message seems to be a plea for both environmental and
> intellectual renewal. The current educational and economic systems, which
> often disconnect people from nature, are critiqued for perpetuating harm to
> the planet and diminishing our ability to experience the world in a
> holistic, interconnected way. Restoring nature, both physically and
> conceptually, is seen as key to reconnecting with these deeper, telepathic
> forms of perception that sustain the planet’s health.
>
> In short, the text invites readers to consider how our disconnection from
> the natural world impacts not only the environment but also our very
> perceptions and ways of understanding the world around us. The solution, it
> seems, lies in a radical reimagining of how we interact with and learn from
> nature.
>
>
>
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