Oh who speaks ? The imbecile in a mental asylum for so long and just discharged from Singapore prison? Vazhga valamudan
On Tue, 7 Jan 2025 at 13:56, Narayanaswamy Iyer <[email protected]> wrote: > > Dear folks > > One aged imbecile, who is neither a Keralite nor an Iyer, writes blindly > in the keralaiyers website that:- > > "*Telepathy is actually the basic feature of Geography*." > > This arrant nonsense is picked up by an adoring aged imbecile, also > neither a Keralite nor an Iyer, who proclaims after unloading a truckful > of totally irrelevant rubbish:- > > "*To become perspective, one has to be in a perceptive, prominent soul to > advance in life*." > > Both aged imbeciles will benefit from a period of incarceration and > treatment in a mental institution. > > S Narayanaswamy Iyer > > On Tue, Jan 7, 2025 at 1:07 PM Rajaram Krishnamurthy < > [email protected]> wrote: > >> TELEPATHY >> >> “In that free nature, your perception, understanding and ideas, >> automatically enter the air, and they create thought waves with the >> butterfly effect. We live in thought, perception and understanding laden >> troposphere. No organism is insignificant and no organism gets humbled. As >> it is how do you perceive? Obviously, you perceive from nature, you >> associate the perceptions with the paradigms developed by you creating >> understandings. Without the healthy nature, you cannot have healthy >> perception and healthy understanding. The free nature creates wonderful >> alertness in you and you live in continuously thrilling perceptions and >> understanding. You actually participate in the macro telepathy. In that >> telepathy every organism participates. Actually, Telepathy is the basic >> feature of Theism sprouting from nature. God needs healthy and free nature >> to function as God and the God rains perceptions, understandings and >> paradigms.” YMji 7 1 25 >> >> XXXXXXXX >> >> Stunning observations. Perceptions, theism and paradigm are >> fixed together in a limited way. It is a broad spectrum. Everything does >> start only with a BIG BANG sound. AUM, I say. AMEN, he says. Ah is the >> general acceptance with an AWE. Sound turns into words groom the thoughts >> as per Vakyapadiya by BIRTHRHARI. PAST IS UNKNOWN OR UNUNDERSTOOD; FUTURE >> IS A THRILLER NOT TO BE SEEN AND UNDERSTOOD; PRESENT IS MEANINGFUL >> ABSOLUTELY WHEN IT BECOMES A PAST WHEN YOU ARE IN A FUTURE. Means and ends >> are interconnected. There the perceptions of a normal human being is only >> known at the end while many interpreted dreams passed through the minds on >> the same action, the real or the right perceptions are visible at the end. >> But to perceive in the presenti is a siddha. Krishna wanted Arjuna and all >> Arjunas to learn that trich to become the sthithapragnan whose perception >> alone creates the version of a true life. >> >> Perception of the west is within a small pot; that of the >> east is wide and open as a space. It is not the seeing with the eye; it is >> not visioning with the eyes; ot is not a narrow spectrum; it is a kind of >> observation from the nature; nature in the space widens the neurons to >> think about it; and one whose thinking in the right path makes it our >> almost right becomes a shape with a name. It happened to every body; 90% >> went through it all unnoticed; 5% felt what was that? 3% added spice to it >> in their process feasible; only 2% write the theory real. Hence, Krisna >> speaks about the perception as: >> >> In Chapter 2, Verse 14, the Bhagavad Gita says that the contact >> between the senses and sense objects creates fleeting perceptions of >> happiness and distress. These perceptions are non-permanent and come and go >> like the seasons. The verse suggests that one should learn to tolerate >> these perceptions without being disturbed. The Bhagavad Gita also discusses >> the concept of maya, or illusion, which is connected to attachment. Maya >> refers to the deceptive nature of the material world, which can make people >> perceive things differently from their true essence. The Bhagavad Gita >> emphasizes the importance of self-awareness, duty, and the pursuit of inner >> peace through self-realization. >> >> मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदु:खदा: | >> >> आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत || 14||2 >> >> mātrā-sparśhāḥ—contact of the senses with the sense objects; tu—indeed; >> kaunteya—Arjun, the son of Kunti; śhīta—winter; uṣhṇa—summer; >> sukha—happiness; duḥkha—distress; dāḥ—give; āgama—come; apāyinaḥ—go; >> anityāḥ—non-permanent; tān—them; titikṣhasva—tolerate; bhārata—descendant >> of the Bharat >> >> matra-sparshas tu kaunteya shitoshna-sukha-duhkha-dah >> >> agamapayino ’nityas tans-titikshasva bharata >> >> {MATRA SPARSHA IS A PUN; THE HUG OF A MOTHER; IS SAME AS SENSE PLEASURE; >> SIMILI IS AS THE CHILD NEEDS MORE AND MORE SO TOO ALL DESIRE THE SENSE >> PLEASURES} ( AND CALLS HIM AS Kounteya viz Matra the Kunti’s son} [the >> pleasure and the pain, suka dukka , emotions are all perceptions of a kind >> where they do not lost for ever.] >> >> BG 2.14: O son of Kunti, the contact between the senses and the sense >> objects gives rise to fleeting perceptions of happiness and distress. These >> are non-permanent, and come and go like the winter and summer seasons. O >> descendent of Bharat, one must learn to tolerate them without being >> disturbed. >> >> The human body houses five senses—the senses of sight, smell, taste, >> touch, and hearing—and these, in contact with their objects of perception, >> give rise to sensations of happiness and distress. None of these sensations >> is permanent. They come and go like the changing seasons. Although cool >> water provides pleasure in the summer, the same water gives distress in the >> winter. Thus, both the perceptions of happiness and distress experienced >> through the senses are transitory. If we permit ourselves to be affected by >> them, we will sway like a pendulum from side to side. A person of >> discrimination {STHITHA PRAGNAN} should practice to tolerate both the >> feelings of happiness and distress without being disturbed by them. The >> technique of Vipassanā, which is the primary technique of self-realization >> in Buddhism, is based on this principle of tolerance of sense perceptions. >> Its practice helps eliminate desire, which, as stated in the four noble >> truths (the truth of suffering, the truth of the origin of suffering, the >> truth of the cessation of suffering, and the truth of the path leading to >> the cessation), is the cause of all suffering. This is not surprising >> considering that Buddhist philosophy is a subset of the vast Vedic >> philosophy. (https://youtu.be/bMtJTdWTd1k VIDEO FROM SWAMIJI >> EXPLAINING) >> >> However, at every moment, many objects come into and go out of >> our visual range. Yet only some register in our consciousness; others >> don’t, even if they are present right in front of our eyes. What determines >> which objects we see or don’t see? Our ethics, that is, our internal system >> of valuation. We see the things that we value and neglect other things. A >> person with poor ethics will see a visit to a friend’s house as an >> opportunity to steal from that friend, not as an opportunity to further >> their friendship. Thus, perception is itself an ethical act. >> >> Ethics shape vision — this is demonstrated dramatically at the >> Bhagavad-gita’s start. When Duryodhana assesses the armies, he lists the >> prominent warriors on both sides. Yet he completely overlooks Krishna. >> Intriguingly enough, he mentions Arjuna (01.04) on whose chariot Krishna >> was seated. While seeing Arjuna, he would have seen Krishna. Yet that sight >> didn’t register within his consciousness. Why? Because he didn’t consider >> Krishna a noteworthy opponent. Before the war, Krishna had vowed to stay a >> non-combatant. Being in a fight, Duryodhana deemed valueless someone who >> wasn’t going to fight. In seeing only combatants, he forgot that there are >> many ways to fight other than just fighting. Duryodhana’s oversight turned >> out to be especially costly because the non-combatant he overlooked was not >> an ordinary person or even an extraordinary person, but was the Supreme >> Person. Indeed, Duryodhana’s battlefield perception exposed his ethical >> blind spot. By contemplating which objects we see and don’t see in >> various situations, we can better understand our ethical system. >> >> “Change your perception – think positive,” urge many self-help >> books. It’s good to think positive, but the best positive thinking comes by >> changing not just perception, how we see, but also perspective, from where >> we see. Attempting to change our perception without changing our >> perspective is often an exercise in imagination. As long as we are at the >> foot of the skyscraper, we can’t see it as small. >> >> The Bhagavad-Gita begins by changing our perspective. How? By >> changing our position, by lifting us in our self-understanding above the >> things and events around us. The Gita (02.13) explains that we are at >> our core indestructible souls, spiritual beings who are different from and >> above everything material. The material bodies with which we usually >> misidentify ourselves are our temporary coverings. No external change, >> however threatening, can harm our essence. We can experientially realize >> this by practicing yoga, especially bhakti-yoga. Whenever we feel ourselves >> becoming overwhelmed by problems and their negativity, we can remind >> ourselves of our indestructibility. The resulting change of perspective >> will fill us with a profound calm and confidence that will empower us to >> think positively and live positively. SO PERCEPTIONS FILYERED FROM THE >> NATURE AND THE SURROUNDINGHS TAKES YOU INTO ANETHICAL WORLD OF A BEAUTIFUL >> PERSPECTIVE. >> >> The term ‘perception’ can be defined as judgment resulting from >> awareness or understanding. It is a process that takes place in the mind. >> One of the numerous definitions of the term ‘mind’ is that it is the >> organized conscious and unconscious adaptive mental activity of an >> organism. The mind processes the data collected through the senses and >> judges a situation. It could be called a solipsistic thought because >> whatever or whoever one thinks to exist or not exist, is merely what the >> mind perceives and therefore, logically speaking, everything that exists, >> exists merely in the mind. This thought could be interpreted in many ways, >> one of them being that there is nothing outside of the mind. It means that >> how you perceive something or a situation makes all the difference. The >> knowledge of this truth that some people have had has helped them create >> organized religions in which members are forced to completely surrender >> their mind to the smart few who run such cults. This crucial requirement of >> organized religions or cults that their members should not think for >> themselves or read about other ways of thinking and of living life, is >> usually enforced through doctrinal injunctions which legalize severe >> punishments for those who do not follow the laws of the cult or commit >> heretic acts such as something even as simple as asking questions let alone >> extreme cases in which members who dare to quit the cult are mercilessly >> and brutally executed. >> >> Whereas on the other hand, the ancient Sanatana Dharma, which is a >> path shown by great people of the past, leads a seeker away from ignorance, >> confusion and delusion towards understanding what one is or rather, what >> one is not. The Sanskrit expression “Neti Neti”, which can be found in >> ancient scriptures such as the Brihadaaranyaka Upanishad, the Chandogya >> Upanishad, and the Avadhuta Gita, means “Not this, not that”, “Neither this >> nor that”, or simply, “Not this, not this.” It has been the great >> philosophy behind the twin repetition of the two-syllable word that has >> attracted even renowned western thinkers and philosophers towards Vedanta. >> Here is Shloka 25 from the 1st chapter of the Avadhuta Gita also known as >> the Dattatreya Gita. Avadhuta Gita or Dattatreya Gita 1:25 >> >> तत्त्वमस्यादिवाक्येन स्वात्मा हि प्रतिपादितः। >> >> नेति नेति श्रुतिर्ब्रूयाद अनृतं पांचभौतिकम् ॥ १.२५॥ >> >> Our own Self is asserted through sentences such as “That thou art”. Of >> that which is untrue and composed of the five elements – the Shruti or the >> scripture says, “Not this, not this.” >> >> After a lifelong voyage of discovery through the process of >> negation, one evolves intellectually as well as spiritually and tends to >> realise that finally whatever remains is the intangible, inconceivable and >> indefinable, Brahman and most importantly, that the ‘realizer’ and the >> ‘realized’ are one and the same all-pervading eternal Self. { >> https://youtu.be/xZiPyM3NL6Y} {VIDEO ON PERSPECTIVE PERCEPTION}} >> >> Hence to become perspective one shall be a perceptive, >> prominent soul to advance in life. K RAJARAN IRS 7125 >> >> On Tue, 7 Jan 2025 at 07:04, Markendeya Yeddanapudi < >> [email protected]> wrote: >> >>> >>> >>> -- >>> *Mar*The Waves of Telepathic Perceptions >>> >>> >>> >>> Telepathy is the faculty of knowing the perceptions, feelings and >>> thoughts of someone else without speaking to that person or persons. In >>> free and healthy nature, Telepathy actually is the basic feature of >>> Geography. The organisms smell, hear, see and sense each other >>> continuously, mainly via the air, and one lives in the waves of telepathic >>> communications. In free and healthy nature, the Biosphere becomes one >>> single organism, and every life form, senses the televised waves of >>> feelings and understanding creating perceptions as lessons. In free and >>> healthy nature the air becomes the hormonal system of Gaia or Bhoodevi. >>> >>> In that free nature, your perception, understanding and ideas, >>> automatically enter the air, and they create thought waves with the >>> butterfly effect. We live in thought, perception and understanding laden >>> troposphere. No organism is insignificant and no organism gets humbled. >>> >>> As it is how do you perceive? Obviously you perceive from nature, you >>> associate the perceptions with the paradigms developed by you creating >>> understandings. Without the healthy nature, you cannot have healthy >>> perception and healthy understanding. The free nature creates wonderful >>> alertness in you and you live in continuously thrilling perceptions and >>> understanding. You actually participate in the macro telepathy. In that >>> telepathy every organism participates. Actually Telepathy is the basic >>> feature of Theism sprouting from nature. God needs healthy and free nature >>> to function as God and the God rains perceptions, understandings and >>> paradigms. >>> >>> Today we are assaulting fatally nature from every direction. We killed >>> the basic soil bacteria. And we are dosing and overdosing the land with >>> fertilizers and pesticide poisons. They are seeping into the earth, >>> poisoning the entire groundwater table. All lakes and wells are poisoned. >>> The pesticides kill all insects, bees etc robbing the birds of food. Our >>> economics is causing the extinction of hundreds of life forms every day. We >>> routinely poison the land, air and the already poisoned water. >>> >>> Economics is the method of putting the Biosphere under terror. The waves >>> of Telepathy in the air have become the waves of terror from organisms, >>> including the humans oppressed by the economic and the crooked political >>> systems. >>> >>> The students no longer sense from nature for education. They type the >>> problems into the computer for the standardized and edited answers. They >>> are actually learning from extinct nature. The Biosphere as one organism is >>> very sick and is limping. >>> >>> And the Universities pour out new and new batches of nature killers. Now >>> ‘How to make the Universities sane’? Let us hope that there will be at >>> least one University in the whole world, which will start the ‘Free Nature >>> Parks without human Tampering’, to revive again the Telepathic waves of >>> nature, healthy waves that change from the terror waves of today. >>> >>> YM Sarma >>> >>> Chat GPT >>> >>> The text you’ve shared reflects a deep, philosophical perspective on the >>> role of telepathy and nature in the health of the planet and its organisms. >>> Here, telepathy is viewed not just as a mystical or supernatural >>> phenomenon, but as a fundamental and natural feature of life that connects >>> all beings in a web of shared perception and understanding. This idea of >>> "telepathic waves" is seen as a harmonious communication system within >>> nature, where organisms interact and exchange vital information without >>> direct contact—through the "air" and other natural mediums. >>> >>> According to this perspective, when nature is left undisturbed and free, >>> it functions like a unified organism—each part of the biosphere >>> contributing to and receiving from the collective system of understanding. >>> Telepathy, in this context, is a metaphor for the exchange of thoughts, >>> feelings, and information between all life forms, an essential process for >>> the flourishing of ecosystems. The concept implies that a healthy, thriving >>> environment enables this telepathic interaction, fostering a deep, >>> intuitive connection with the natural world. >>> >>> However, the text also highlights the profound damage that human >>> activity has caused to the natural world. The widespread use of harmful >>> chemicals, such as pesticides and fertilizers, the destruction of soil >>> health, and the over-exploitation of natural resources are all identified >>> as factors that have disrupted the balance of the biosphere. This >>> disruption is seen as a form of "terror," one that stifles the healthy >>> telepathic waves that once existed. The pollution of air, land, and water >>> leads to a loss of connection with nature, creating a society that no >>> longer learns or grows from the environment in a natural, intuitive way. >>> >>> The writer calls for a shift in perspective, advocating for the >>> restoration of nature’s integrity, and suggests that one way to heal the >>> biosphere is to create "Free Nature Parks without human Tampering." These >>> parks would serve as sanctuaries for the natural world to thrive without >>> human interference, allowing the "telepathic waves" of nature to return to >>> their natural state. >>> >>> Ultimately, the message seems to be a plea for both environmental and >>> intellectual renewal. The current educational and economic systems, which >>> often disconnect people from nature, are critiqued for perpetuating harm to >>> the planet and diminishing our ability to experience the world in a >>> holistic, interconnected way. Restoring nature, both physically and >>> conceptually, is seen as key to reconnecting with these deeper, telepathic >>> forms of perception that sustain the planet’s health. >>> >>> In short, the text invites readers to consider how our disconnection >>> from the natural world impacts not only the environment but also our very >>> perceptions and ways of understanding the world around us. The solution, it >>> seems, lies in a radical reimagining of how we interact with and learn from >>> nature. >>> >>> >>> >> -- >> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust >> >> We are now on Telegram Mobile App also, please join >> >> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >> >> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust >> >> Kerala Iyers Trust Group for Discussions: >> https://t.me/KeralaIyersTrustGroup >> --- >> You received this message because you are subscribed to the Google Groups >> "KeralaIyers" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion visit >> https://groups.google.com/d/msgid/keralaiyers/CAL5XZoragepp%3DiWyAWo00GhhG18MgypvdUMbFHkJUWVTLMSLAw%40mail.gmail.com >> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZoragepp%3DiWyAWo00GhhG18MgypvdUMbFHkJUWVTLMSLAw%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/keralaiyers/CAL4idhMzqF5EPdZ0RENq6t7Ogg7zLWZeDnNuO-tsiGDAQU_Ovg%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL4idhMzqF5EPdZ0RENq6t7Ogg7zLWZeDnNuO-tsiGDAQU_Ovg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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