Narayanasamy Naadhari is more intelligent than collins. KR

On Sun, 26 Jan 2025 at 09:14, Narayanaswamy Iyer <[email protected]> wrote:

>
> Dear foks
>
> As expected, senile, unschooled, uneducated, unintelligent cloth-headed
> super-stupid dolt K Rajaram ex-IRS 25125 did not know that the word
> "wont" means "will not" as in a child's refusal to carry a parent's order
> by saying, "No;  I wont do that."
>
> S Narayaaswamy Iyer
>
> On Sat, Jan 25, 2025 at 10:54 PM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> AS USUAL FLOUNDERED WITH AGAM BHAVAM TAMIL WORD  KR IRS 25125
>> Definition of 'as is one's wont'
>> as is one's wont
>>
>> <https://www.facebook.com/sharer.php?u=https%3A%2F%2Fwww.collinsdictionary.com%2Fus%2Fdictionary%2Fenglish%2Fas-is-ones-wont>
>> <https://twitter.com/intent/tweet?url=https%3A%2F%2Fwww.collinsdictionary.com%2Fus%2Fdictionary%2Fenglish%2Fas-is-ones-wont&via=collinsdict>
>> adjective [v-link ADJ to-inf]
>> If someone is wont to do something, they often or regularly do it.
>> [written]
>> Both have committed their indiscretions, as human beings are wont to do.
>> *Synonyms: *accustomed
>> <https://www.collinsdictionary.com/us/dictionary/english/accustomed>,
>> used <https://www.collinsdictionary.com/us/dictionary/english/used>,
>> given <https://www.collinsdictionary.com/us/dictionary/english/given>, in
>> the habit of   More Synonyms of *as is one's wont*
>> <https://www.collinsdictionary.com/us/dictionary/english-thesaurus/wont#wont__1>
>> See full dictionary entry for wont
>> <https://www.collinsdictionary.com/us/dictionary/english/wont>
>> Collins COBUILD Advanced Learner’s Dictionary. Copyright © HarperCollins
>> Publishers
>> xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
>> 2     https://kanniyakumari.nic.in/temples-churches-masjids/
>> [image: image.png]His Holiness Sri Sankaracharya was performing
>> Srichakra Puja with his Kerala disciples here. One day the Chakra did not
>> turn back after the puja was over as usual. The Acharya stayed here itself
>> and attained Samadhi. It is on this spot where the Srichakra existed, the
>> anthill began to grow. Children playing this side and hitting the anthill
>> were injured. Marthanda Varma, the king of Kerala came to know of these
>> developments and built a temple and performed pujas regularly. Gradually,
>> the temple assumed significance among the devotees. Today there is a famous
>> temple blessing the devotees.
>> II     Sankaracharya does not mean ADI SHANKARA; I had written many times
>> about the 256 shankaracharya Mutts in Karnataka; I have presided over
>> Mandaikadu festivals; and had learnt their sri chakra peetam. They believe
>> one of the sankaracharya who was touring the south many temples visited
>> there and ended in samdhi.  They are showing the srichakra and the samdhi
>> also which may be verified. I never write as I like -like Gopalakrishnan
>> who is affected by delirium. A few points may be observed as shown below:
>>
>>  I went through the list of all the temples that have a Sri Yantra, and
>> then figured out which all were established by Sri Shankaracharya. As has
>> already been mentioned, there is no standard list, and many of them are
>> claimed to be installed by Adi Shankaracharya. There are no historical
>> records availableThe following are the list of temples:
>>
>> Kanakadurga, Vijaywada, Andhra Pradesh.    Adi-Sankaracharya visited the
>> temple and installed the Srichakra and initiated workship of Kanaka Durga
>> in vedic ways. - http://www.kanakadurgatemple.org/historyinEnglish.aspx
>>
>> Sharadamba, Sringeri, Karnataka.    Originally it was an unpretentious
>> shrine with the Murti of Sharada made of sandalwood, installed over the Sri
>> Chakra that Sri Adi Shankara carved on a rock -
>> https://www.sringeri.net/temples/sri-sharadamba
>>
>> Mahalakshmi, Kolhapur, Maharashtra.
>>
>> Kamakshi, Kanchi, Tamil Nadu.
>>
>> Adi Shankaracharya, the famous 8th century CE scholar and saint,
>> re-established the Sri Chakra in this Kamakshi Devi temple in the
>> trough-like structure in that shrine. -
>> https://en.wikipedia.org/wiki/Kamakshi_Amman_Temple
>>
>> Kamakshi, Nellore, Andhra Pradesh.
>>
>> It is said that Adi Sankaracharya has installed srichakram in the sanctum
>> sanctorum of Kamakshi shrine. -
>> https://www.flickr.com/photos/vsramachandran/30636243424 *
>>
>> Kamakshi, Chennai, Tamil Nadu.
>>
>> The Adi Shankaracharya is believed to have visited Mangadu and installed
>> a Sri Ardhameru Chakram at this place. -
>> http://www.mangadukamakshi.tnhrce.in/history.html
>>
>> Nimishamba, Mysore, Karnataka.
>>
>> the priest tells me that they believe that it dates back to the years of
>> Adi Shankaracharya and point to a ‘srichakra’ carved on a stone in front of
>> the deity. -
>> https://www.thehindu.com/features/metroplus/travel/boon-a-minute/article3896841.ece
>>
>> Meenakshi, Shivanasamudra, Karnataka
>>
>> Adi Shankaracharya is believed to have consecrated the Shri Chakra to
>> which the standing goddess’ eyes are directed. The idol is life-like in
>> size and appearance -
>> https://www.deccanherald.com/content/589521/of-temples-legends.html
>>
>> Mookambika, Kollur, Karnataka.
>>
>> It has been installed in various temples, including the Kamakshi Temple
>> in Kanchipuram and the Mookambika Temple in Kollur (by Sri Adi
>> Shankaracharya). -
>> https://www.deccanherald.com/content/377593/significance-sri-chakra.html
>>
>> Brahmaramba, Srisailam, Andhra Pradesh
>>
>> A story preserved in the folklore narrates that, Adisankara, saw the
>> violent form of Bhramaramba ?Devi and to reduce her violent power,
>> installed Srichakra in front of the Garbhagriha -
>> http://www.srisailamonline.com/about-main-temple.html
>>
>> Kali, Tiruvottiyur, Tamil Nadu
>>
>> Adi Shankara is said to have installed a chakra to calm down the Devi and
>> to make her Sowmya roopi -
>> https://en.wikipedia.org/wiki/Thyagaraja_Temple,_Tiruvottiyur
>>
>> There is some mention about the Sri Chakra being installed at the
>> Kamakhya temple in Guwahati, and Durga Parmeshwari temple in Kateel as
>> well, but I did not find much information about it.
>>
>> Xxxxxxxxxxxxx
>>
>> sri Sacchidananda Bharati II (1706 – 1741)
>>
>> सच्चित्ताम्बुजमित्राय सच्चरित्रयुजे नमः ।
>>
>> सच्चिदानन्दभारत्यै सच्चिदानन्दमूर्तये ॥
>>
>> The lotus in the heart blossoms due to this Sun whose sacred life do
>> distinguised poets sing, and who is the Truth-Knowledge-Bliss embodied I
>> bow to that saint, Sacchidanada Bharati!
>>
>> Sri Sacchidananda Bharati honoured Basavappa by visiting his capital. He
>> later visited Kigga, Subrahmanya, Velapura, Uppinangadi, Nandavaram (the
>> head quarters of a chief). He also worshipped Sri Narasimha installed at
>> Haladi and proceeded to Kotishwara, Barakura, Bhatkal, Honnavar and Gokarna.
>>
>> Sometime after returning to Sringeri, the Acharya set forth on another
>> pilgrimage to Gokarna.
>>
>> The active association of the Maratha ruling houses with the Sringeri
>> Mutt began during the reign of this Pontiff. The Maratha rulers, Shivaji
>> II, Shambu Chatrapathi of Kolhapur line, Peshwa Baji Rao Ballal Pradhan
>> were all great devotees of the Acharya and were firmly enforcing the
>> supremacy of the Guru in all socio-religious matters.
>>
>> Sri Krishna Raja Wodeyar II of Mysore sent from Srirangapatnam elephants,
>> silk cloth and other offerings to the Acharya, whom he described as ‘the
>> ruler of the Yoga empire seated on the jewelled throne of Sringapura’. The
>> Acharya founded a Mutt at Belur.
>>
>> The Acharya had a marked devotion to Sri Mahabaleshwara of Gokarna and to
>> Sri Mookambika of Kollur, who was also the tutelary deity of the Keladi
>> Nayaks. His ‘Mookambika stotra’ and his ‘Sharada stotra’ commemorating a
>> Navaratri celebration are two gems of poetry. He conducted festivals in the
>> Sringeri temples on a lavish scale, to which, among other chiefs, the
>> Sethupati of Ramanathapuram also sent offerings. He had a linga, by name
>> Vidyashankara, installed in Rameshwaram.
>>
>> The benign influence of ‘The jewelled throne of Dharma’ in Sringeri was
>> shed on all alike. Visiting scholars were lavishly rewarded. By their
>> personal conduct and teachings the Acharya lessened the acerbities born of
>> the conflict of contending philosophies and sects.
>>
>> The pilgrimage of the Acharya and the temple festivals afforded
>> opportunities for all classes of people to approach the Jagadguru for
>> guidance and instruction for their spiritual betterment. The Samsthanam was
>> only an ancillary to the Sharada Peetham, the primary aims of which it was
>> meant to subserve. The resources of the Samsthanam also helped to maintain
>> yatis , temples, Annadana and other charities as well as support sadhakas
>> and scholars in their endeavours.
>>
>> K Rajaram IRS 25125
>>
>>
>>
>>
>>
>> On Sat, 25 Jan 2025 at 18:13, 'gopala krishnan' via Thatha_Patty <
>> [email protected]> wrote:
>>
>>> Respected friends,
>>>
>>> One person can copy paste anything from a website . But One has to read
>>> the contents before copying.
>>> Mr. Rajaram has copied from a blog as response.
>>>
>>> *I found the following mistakes in the copy pasting:-*
>>>
>>> 1 "According to legend, over a 1000 years ago, a hermit installed a Sri
>>> Chakra (since many of us may not know what it is or what it signifies, I
>>> would hereafter refer to it as an idol.) *As is the wont of most
>>> hermits* of yesteryears, he wanted to move to other places, so he
>>> decided to move the* idol.* After having decided on a place, he began
>>> meditating at the place where he had been doing puja".
>>>
>>> I don't understand the meaning of "As is the wont of most hermits". Only
>>> Mr. Rajaram can explain it.
>>>
>>> Whether Sri chakra is considered as an idol?  Again Mr. Rajaram can
>>> explain it. Mr. Rajaram if well read he would not have simply copy pasted.
>>>
>>> 2* His Holiness Sri Shankaracharya *was performing pooja to the Sri
>>> Chakra here with his devotees. One day the Srichakra did not turn as was
>>> the custom after the pooja was over. T*he Acharya stayed back here and
>>> he attained Samadhi in this place*
>>>
>>> *I too read so. *But I did not  include it in my compilation. Whether
>>> Aadi Sankara had his Samadhi at Mandaikkad? I am doubtful.
>>>
>>> Mr Rajaram simply copy pastes* without proper reading anything in his
>>> hurry*. If pointed out he  starts a quarrel. *Aham bhavam*.
>>>
>>> Gopalakrishnan
>>>
>>> On Saturday 25 January, 2025 at 01:24:49 pm IST, Rajaram Krishnamurthy <
>>> [email protected]> wrote:
>>>
>>>
>>> Bhagavatī (भगवती) refers to the “Supreme Goddess” as a general
>>> epithet.—Durgā and all great Kaula goddesses are ‘Bhagavatī’. ‘Bhagavatī’
>>> is the feminine of the word ‘Bhagavat’ which is a manner of referring to
>>> the Supreme God in general but is most commonly used in the Sanskrit
>>> sources with reference to Viṣṇu. Although the goddess is represented as
>>> Viṣṇu’s Māyā in the Devīmāhātmya she is not specifically connected with
>>> him. She is called ‘Bhagavatī’ in a generic sense simply to indicate that
>>> she is the Great Goddess (Mahādevī). In North India and Nepal, Bhagavatī is
>>> particularly Durgā .
>>>
>>> Mandaikadu is a small sleepy seaside town in the South Cape Camorin. The
>>> deity in the temple here is Bhagavathy, who is believed to cure all the
>>> ailments which women suffer. She is also believed to rule the nine planets
>>> or the Navagrahas in one’s astrological chart.
>>>
>>> 1 Those who want t get married with good spouse or where there is delay
>>> in marriages, the devotees offer silk cloths and mangalsutra to the goddess
>>> with a prayer.
>>>
>>> 2 Those who are handicapped offer limbs made of silver to the deity for
>>> their cures.
>>>
>>> 3 Those who go with the prayer for children offer cradles for their
>>> getting the blessings from the goddess for children.
>>>
>>> 4 Those who feel that they are affected by evil looks of bad persons
>>> offer crackers for relief from the effects of evil looks.
>>>
>>> 5 Devotees suffering from incurable or terrible headaches offer an item
>>> like a kind of pudding made out of rice flour, sugar/jaggery and water
>>> called Mandaiappam and take part of it as prasadam.
>>>
>>> 6 Some devotees place the food on the floor and eat it after Pooja as
>>> prasadam. This prasadam and offering is called the ‘man soru’ eating.
>>> Man means mud and soru means cooked rice.
>>>
>>> 7 The general belief f the devotees is that the goddess do not
>>> disappoint those who go to her with sincere devotion with the requests.
>>>
>>>       According to legend, over a 1000 years ago, a hermit installed a
>>> Sri Chakra (since many of us may not know what it is or what it signifies,
>>> I would hereafter refer to it as an idol.) As is the wont of most hermits
>>> of yesteryears, he wanted to move to other places, so he decided to move
>>> the idol. After having decided on a place, he began meditating at the place
>>> where he had been doing puja.
>>>
>>>      Suddenly, he had a vision of goddess Bhagavathy. She told him that
>>> she wished to reside in the place where he had been doing puja. She also
>>> said “I bid you to sit beside me inside the earth and guard this place
>>> which is inside dense forests.” Immediately, the hermit buried the idol and
>>> he himself attained Samadhi next to where he buried the idol. The place
>>> where he buried the idol began growing steadily like a small sand hill.
>>>
>>>        Sometime later, a few boys who were playing with a palm fruit
>>> dropped it inadvertently on the hill. Immediately blood began to ooze from
>>> the hill. (I will refer to this place as a temple from now on) Scared by
>>> this turn of events the children ran to bring the elders to the spot. The
>>> elders believed that this was Bhagavathy who was guarding the area and
>>> began lighting a lamp daily at the temple. Soon one day there was an
>>> incident. A few people were entering the village at midnight. Knocking at
>>> the doors of the villagers, they asked them to provide them some food as
>>> they were very hungry. The villagers however, were not very hospitable and
>>> directed them to the temple nearby to find their own food.
>>>
>>>    Dusk was fast approaching and the village was on the fringes of a
>>> dense jungle on the coast. So the people were scared. Still they went to
>>> the temple and said “Mother please give us some food.” Miraculously they
>>> heard a voice that said “go take a bath and return, you will get food.”
>>> They dutifully did what they were told and Bhagavathy is said to have fed
>>> them herself. After a sumptuous meal they slept in the temple premises. The
>>> next morning when they woke up they had a vision of the goddess smiling
>>> benevolently at them. Immediately, they left several valuables they had
>>> brought with them in a sack and left.
>>>
>>>      His Holiness Sri Shankaracharya was performing pooja to the Sri
>>> Chakra here with his devotees. One day the Srichakra did not turn as was
>>> the custom after the pooja was over. The Acharya stayed back here and he
>>> attained Samadhi in this place. The present ant hill grew in the place
>>> where the Srichakra existed at that time. Over a period of time the place
>>> was deserted and became like a forest area. Once when some children were
>>> playing in the area and hit the ant hill and they were injured. This news
>>> went to the then ruler of the area the King Marthanda Varma of Travancore
>>> kingdom. He came to know of the incidents and he ordered a temple to be
>>> built in this place and arrange for Poojas regularly. Gradually the temple
>>> became famous with the satisfied devotees becoming its advertisers.
>>>
>>>       Meanwhile the King of Travancore had a vision of Bhagavathy in his
>>> dream. She told him to build a temple for her with the money left by the
>>> travellers. Next day the king visited the place which had appeared in his
>>> dreams and fulfilled the wishes of the goddess.
>>>
>>>     However, as he began construction of the temple, the sand hill
>>> continued growing in size. They had demolished the temple twice because of
>>> its gaining height. So, the king implored the goddess not to grow in
>>> height. But the goddess said that it would not be possible. However, she
>>> said that she would grow only the size of a grain each year. It is believed
>>> that to this day the sand hill is growing in height each year. ( Vidya
>>> blog) K Rajaram IRS 25125
>>>
>>> ---------- Forwarded message ---------
>>> From: *Gopala Krishnan* <[email protected]>
>>> Date: Sat, 25 Jan 2025 at 11:13
>>> Subject: [iyer123] MANDAICAUD BHAGAVATHI AMMAN TEMPLE
>>> To: <[email protected]>
>>>
>>>
>>> *MANDAICAUD BHAGAVATHI AMMAN TEMPLE*
>>>
>>> *KANYAKUMARI DISTRICT-TAMILNADU*
>>>
>>> Dear friends,
>>>
>>> Today my posting is about Mandaikkadu Bhagavathi Amman temple near
>>> Colachel in the Kanyakumari District of Tamilnadu.
>>>
>>> Earlier it was in Kerala state before the linguistic formation of
>>> states in 1956 November 1st. The temple is very famous in the district.
>>> This temple is also called *“Sabarimalai for women*”, the other being
>>> Attukal temple near Trivandrum. Hope a divine reading.
>>>
>>> Gopalakrishnan 25-1-2025
>>>
>>> Introduction
>>>
>>> Deity       Bhagavati Festivals      Maasi Kodai
>>>
>>> Location Mandaikadu
>>>
>>> Type        Dravidian Kerala architecture
>>>
>>> Mandaikadu Bhagavathy Amman Temple is a Hindu Temple where Devi Parvathi
>>> as Bhagavathi is the prime deity. This temple is also called as 'Women's
>>> Sabarimala'. It is located near Colachel in the Western coast of
>>> Kanniyakumari District, Tamil Nadu. This is one among the most renowned and
>>> most important Hindu temples in Kanniyakumari district.
>>>
>>> This temple is near the sea shore of Colachel and it is a *sought after
>>> pilgrim centre for both people of Tamil Nadu and Kerala. *
>>>
>>> Legend
>>>
>>> Local legends and beliefs are associated with the genesis of Mandaikadu
>>> Bhagavathi Amman Temple. One story goes that when the area was a dense
>>> forest, shepherds brought their cattle to graze there. It is said that the
>>> Goddess Bhagavathy first appeared to her devotees in an anthill.
>>>
>>> History
>>>
>>> Children there started hitting this anthill, but they would get hurt
>>> every time. This also became news and started spreading. *The news
>>> reached the King of Kerala, Marthanda Varma;* the king looked upon the
>>> situation and decided to build a temple there. This way, he kept the
>>> anthill secure as well as the children.
>>>
>>> People started performing puja to this anthill and considered it
>>> significant. This same place is now known as Mandaikadu Bhagavathy Devi
>>> Temple.
>>>
>>> After a few days, another incident happened. Some outsiders approached
>>> the village people at midnight. They knocked on some doors and asked for
>>> food as they were hungry. However, the villagers did not want any trouble,
>>> so they were not hospitable. They then directed those outsiders to the
>>> temple for food.
>>>
>>> The travelers then approached the temple and prayed to the Goddess for
>>> some food. A miracle happened when they heard the voice of the Goddess, who
>>> asked them to take a bath and have food. They all took a bath and went to
>>> the temple again, where the Goddess herself fed them food.
>>>
>>> After satiating their hunger, they all slept well in the temple. They
>>> also had a dream of seeing the Goddess lovingly smiling at them. They then
>>> returned to their track; before returning, they left all their valuables
>>> for the Goddess as an offering. The following night, the king of the place
>>> had a dream when the Goddess told him to build a temple for her with the
>>> travelers' money and valuables. Hence a temple was made by the king to
>>> serve the Goddess.
>>>
>>> However, the hill was growing in height, so the king had to demolish the
>>> temple twice. The king then requested the Goddess not to grow the hill
>>> anymore. The Goddess said that it is not possible to stop the height, but
>>> it will only grow equal only to a grain size each year.
>>>
>>> The idol
>>>
>>> The idol of Devi here is unique, huge and is earthy. Here anthill is
>>> worshipped as the Goddess, about 15 feet tall. People believe that the
>>> anthill is growing daily; it has five heads.
>>>
>>>  *The worship is also unique as every woman who visits temple should
>>> make Pongala and offer to Bhagavathy Amman*. Cane Sugar Payasam is
>>> Devi's favourite. Mandaikadu Mandaiappam is also the major food offered to
>>> Amman.
>>>
>>> The belief says Adi Shankaracharya once performed puja to a Sri Chakra
>>> here.  There is a sanctum sanctorum of Sri Chakra, also. The face of
>>> the Goddess exists at the upper end of the structure.
>>>
>>> Poojas and Timings
>>>
>>> The temple poojas are done by Archakas.
>>>
>>> Situated near Colachel in Kanyakumari District, Tamil Nadu, the
>>> Mandaikadu Bhagavathi Temple is easily accessible by road. The temple
>>> timings are from 4:30 AM to 12:15 PM and 4:00 PM to 8:15 PM, allowing ample
>>> time for visitors to experience the temple's spiritual offerings.
>>>
>>> Festivals And Important Dates
>>>
>>> Many days occur here, such as Full moon day (Poornima), Tuesdays,
>>> Fridays, and Sundays. On all these days, more devotees visit the temple and
>>> offer their prayers to the Goddess.
>>>
>>> The most important festival occurs in Maasi month (February – March)
>>> when thousands of people visit the temple called Kodai festival.
>>>
>>> Kodai festival
>>>
>>> The ten days Kodai festival at Mandaikadu Bhagavathy Amman Temple which
>>> is celebrated on the Tamil month of Maasi(March) called as Maasi Kodai is a
>>> major celebration in the region as well as in the district. The tenth day
>>> of festival is very important and local holiday is announced throughout the
>>> district. On the seventh day a ritual called as the ' Valiya Padukka ' is
>>> celebrated in which large amount fruits, food flowers are exhibited in
>>> front of Amman. On the ninth day of festival ' Periya Chakkara Theevetti '
>>> called as the ring of fire in front of the Utsava Murthi Amman who is taken
>>> out from the Sanctum Santorum on Velli Pallakku (Silver Cart) with various
>>> events is taken as a procession around the Temple.
>>>
>>> *On the Midnight of the tenth day a unique pooja called as the ' Odukku
>>> Pooja* ' is the most important ritual of the ten days festival. This
>>> temple is known as the Women's Sabarimala because many Kerala women carry '
>>> Irumudi ' on their heads as in Sabarimala.
>>>
>>>  To accommodate the large populations special buses run between
>>> Nagercoil and nearby towns at the time of festival, there are also chain
>>> services operated from Thiruvananthapuram.
>>>
>>> Way of worship
>>>
>>> Before going in to the temple, people go to the Sea and wash their hands
>>> and sprinkle some divine Sea water on their heads and walk into the temple.
>>>
>>> Ayyavazhi
>>>
>>> The goddess of this temple, Mandaikadu Amman is also linked with Ayya
>>> Vaikundar and is detailed in Akilathirattu Ammanai, the holy text of
>>> Ayyavazhi. Akilathirattu is the main source of reference which addresses
>>> the divine nature of the prime deity though the Stala Purana and the
>>> related beliefs are mentioned in few other texts too.
>>>
>>> Unique aspect
>>>
>>> The unique aspect of the temple is that the devotees can see Bhagavathy
>>> Amman even from the road itself. During the festivals hundreds of shops are
>>> accommodated all through the streets. Thousands of devotees worship
>>> Bhagavathy Amman each day.
>>>
>>> Devotees throng to the temple for-
>>>
>>> Goddess Bhagavathi Amman is none other than Mother Shakti or Durga. She
>>> is worshipped as Bhagavathi in temples of Kerala and some regions of
>>> Karnataka in India. The goddess, a powerful deity to destroys evils,
>>> removes all negative effects of planets, black magic and health issues.
>>>
>>> Offerings
>>>
>>> Devotees have a lot of faith in the Mandaikadu Bhagavathy Devi Temple;
>>> they consider the Goddess so significant. Devotees here offer wedlock
>>> chains and silk clothes to please the Goddess. By doing so, the Goddess
>>> helps the devotee to get married soon or find an ideal life partner.Those
>>> who are handicapped also offer silver limbs as they believe doing so will
>>> cure their condition. Those who are childless and want to conceive, provide
>>> a hammock for the Goddess; this grants their wish to become pregnant.
>>>
>>> People with other ailments, such as headaches, also come here and pray
>>> to Goddesses to heal them. They offer Mandaiappam, a sweet made using rice
>>> flour and jaggery.
>>>
>>> Sometimes fireworks are lighted as it is believed to ward away any evil
>>> energies. People who believe that some evil eye is troubling them to
>>> perform Vedi Vazhipadu.
>>>
>>> Eating in the floor
>>>
>>> In the temple, Mansoru eating takes place, which refers to eating food
>>> on the temple floor. This food is considered as prasadam given by the
>>> Goddess.
>>>
>>> Mandaikadu Temple Location
>>>
>>> Mandaikadu Temple is located on the sea shore at Mandaikadu village in
>>> Kanyakumari, Tamil Nadu. This is about 4 km from Colachel, 5 km from
>>> Thingalnagar, and 22 km from Nagarcoil. People can also travel from
>>> Kanyakumari and Thiruvananthapuram as it is 41 km and 70 km, respectively.
>>>
>>> Address of the temple
>>>
>>> Mandaikkadu Bhagavathi Amman temple, Mandaikadu Main Rd, Mandaikadu,
>>> Tamil Nadu 629252Phone: 1800 4253 1111
>>>
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