THERE IS A GROUP CALLED 3Ks; KARANAM LNS;KAARANAM=GOPALAKRISHNAN; KARTHA=NAARAYANA AASAMY; SHAMELESS WORMS BORN EVERY DAY DIES ON THE SAME DAY VIRTUALLY TILL DEATH FACE THEM. KR IRS 13225
On Thu, 13 Feb 2025 at 09:25, Yeddanapudi Markandeyulu < [email protected]> wrote: > These great literary phrases,like the Son of a Bitch etc directed against > Sri Rajaram are landing in my Inbox.This gutter language has become > normal!So inspired by this filthy language the 80 year old Gopalakrishna > must physically attack the 78 year old Rajaram IRS the retired top boss of > Income tax. > If this happens every TV channel will have a field day. > Now is this filth to be now directed against me for daring to stand up > against the great military man?I am a member of many groups and I would > love to forward the great literary piece of gutter.I know one TV channel > which holds debates on the posts of groups like these. > YM > YM > > On Wed, Feb 12, 2025 at 8:16 PM Laxminarayan Sarma < > [email protected]> wrote: > >> *Dear Gopalakrishnan - ji* >> >> *One last time* >> >> *You live in the same town as this son of * >> *a bitch* >> >> *Just call the bastard out and thrash him* >> *That's the only language that this thevidiya mahan will understand * >> >> *Or else you're wasting your time.* >> >> >> On Wed, 12 Feb, 2025, 6:13 pm gopala krishnan, <[email protected]> wrote: >> >>> *Most members are confused what to write to you. If they write >>> something in response you will retort and abuse and your retort in bad >>> language will be confusing also. Most of them wonder how a U P S C selected >>> class 1 service retired IRS is having such a bad language and culture. * >>> >>> *No member in any group will have any sort of sympathy with you and most >>> DELETE all your Junk 10-12 postings. Mr Rajaram, please understand and >>> correct yourself.* >>> >>> *By the time all members know you were REMOVED from iyer123 group for >>> your misbehavior and abusing.* >>> >>> *Gopalakrishnan* >>> >>> On Wednesday, 12 February 2025 at 12:18:49 pm IST, Rajaram Krishnamurthy >>> <[email protected]> wrote: >>> >>> >>> Enda muttale tirundave mattiya? All members are so silent about the >>> frogs behaviors I wonder. Maha kashtam in any language. KR >>> >>> On Wed, 12 Feb 2025 at 10:23, gopala krishnan <[email protected]> wrote: >>> >>> Mr Rajaram, >>> >>> Your own response read twice. You will understand how many mistakes in >>> your writing. There is a saying in Malayalam. Winnower told a small basket- >>> Your mouth is too large. Very miserable. >>> >>> Gopalakrishnan >>> >>> On Wednesday, 12 February 2025 at 07:55:41 am IST, Rajaram Krishnamurthy >>> <[email protected]> wrote: >>> >>> >>> My dear idiot, you and another simply deny and abuse; and exhibit as if >>> great knowledge person; but zero in presentation; denial and assertions >>> will not fulfil your qualification of errors but only through your specific >>> knowledge with the authenticity; these are a far fetched task for you and >>> your oldman who is respected only by you. I said write and you will >>> understand Bhaja Govindam better . Your reading capacity the world knows. >>> Only because people write to me I am developing in the right directions >>> your misnomer quora daily write up inside the small cesspool Thank you. >>> However hard you try, or that oldman, both have no stuff to write. It is >>> also evident from your English -YOU DOES- USAGE. gOOD kEEP IT UP. I am >>> willing to read constructive criticism content by content; welcome kids. >>> HAD YOU WRITTEN WITH AUTHENTICITY, "You have not read present day >>> thinking about death"- ABOUT PRESENT DAY THINKING IN DETAIL I WOULD HAVE >>> UNDERSTOOD BETTER BUT YOU DO NOT KNOW AS ONLY QUORA GOSSIP YOU KNOW. You >>> got yourself arrested in a cesspool; I have a large readers and demanding >>> answers by questions. Pl do not rfeveal your avivekam continuously and >>> declare some holidays. K Rajaram IRS 12225 >>> >>> On Wed, 12 Feb 2025 at 07:23, gopala krishnan <[email protected]> wrote: >>> >>> Mr Rajaram, >>> >>> I have gone through your posting of Bhaja Govindam . Except one line >>> -Long sleep is death, nothing more is there . You does not know what to >>> copy paste. You have not read present day thinking about death. You only >>> know to cp from some old Hindu books. And any body respond are ignorant. >>> Because of this nature no body respond to you. You only know to argue and >>> react. Leave me. I am not interested in chain responses with you which will >>> spoil my health. >>> Gopalakrishnan >>> >>> On Tuesday, 11 February 2025 at 05:20:16 pm IST, Yeddanapudi >>> Markandeyulu <[email protected]> wrote: >>> >>> >>> Please refrain from converting my post into unnecessary conflict. >>> YM >>> >>> On Tue, Feb 11, 2025 at 1:49 PM Rajaram Krishnamurthy < >>> [email protected]> wrote: >>> >>> Mr Gopalakrishnan as usual revealed his ignorance;instead he may give >>> any authentic note of his own proved or copy and paste with his questions >>> and aberrations mentioned May be by tomorrow sir? Waiting K R IRS 11225 >>> >>> On Tue, 11 Feb 2025 at 12:59, 'gopala krishnan' via Thatha_Patty < >>> [email protected]> wrote: >>> >>> Sir, >>> >>> What Bhaja Govindam by Aadi Sankara has to deal with death? Whether the >>> Tirukkural clearly speak of death? >>> Whether the scientific points Mr Rajaram copied are correct? I do not >>> know how you appreciate his copy paste. >>> Explanation of death is still a debate term and it will continue for >>> ever. >>> >>> What we know is death must occur to human beings- It can be due to many >>> reasons. It can be in any age, on any account. Even not drinking water >>> properly or even not eating properly death can occur. >>> >>> Gopalakrishnan >>> >>> On Tuesday, 11 February 2025 at 12:04:16 pm IST, Yeddanapudi >>> Markandeyulu <[email protected]> wrote: >>> >>> >>> Rajaram Sir, >>> I have been waiting for your great insightful response and as usual you >>> have met my hope.Let us hope that there will be no attack,and I hope >>> against hope that there will be no anger and insult laden response and >>> outright bad words from one. >>> YM Sarma >>> >>> On Tue, Feb 11, 2025 at 9:59 AM Rajaram Krishnamurthy < >>> [email protected]> wrote: >>> >>> LIFE OF UNCERTAINITY >>> >>> >>> >>> A key question arises: can technology be reconciled with the kind of >>> nature-immersion you describe, or does it inherently disrupt it? Is there a >>> path where we integrate technological advancement without losing the sense >>> of rapture and interconnectedness that defines a truly lived experience? >>> Life, its uncertainties, inevitable existence etc are perennial thoughts >>> running in our minds. AND THESE THOUGHTS WOULD CERTAINLY ARISE, EVEN IF >>> SITTING ON MEDITATION AT THE FLAME OF THE FOREST. >>> >>> 2 Bhaja Govindam recited the aptitude to avoid: >>> >>> नलिनीदलगतजलमतितरलं >>> तद्वज्जीवितमतिशयचपलम् । >>> विद्धि व्याध्यभिमानग्रस्तं >>> लोकं शोकहतं च समस्तम् ॥ ४॥ >>> >>> >>> >>> >>> *nalinīdalagata jalamatitaralaṁ tadvajjīvitamatiśayacapalam | viddhi >>> vyādhyabhimānagrastaṁ lokaṁ śokahataṁ ca samastam || 4* >>> >>> The water on the lotus-leaf is very unsteady; so also, is life extremely >>> unstable. Know that the entire world is devoured by disease and conceit, >>> and smitten with sorrow. >>> >>> यावद्वित्तोपार्जनसक्त- >>> स्तावन्निजपरिवारो रक्तः । >>> पश्चाज्जीवति जर्जरदेहे >>> वार्तां कोऽपि न पृच्छति गेहे ॥ ५॥ >>> >>> >>> >>> >>> *yāvadvittopārjana saktaḥ stāvannija parivāro raktaḥ | paścājjīvati >>> jarjara dehe vārtāṁ ko'pi na pṛcchati gehe || 5* >>> >>> As long as you have the ability to earn money, so long will your >>> dependents be attached to you. After that, when you live with an infirm >>> body no one world even speak to you a word. >>> >>> यावत्पवनो निवसति देहे >>> तावत्पृच्छति कुशलं गेहे । >>> गतवति वायौ देहापाये >>> भार्या बिभ्यति तस्मिन्काये ॥ ६॥ >>> >>> >>> >>> >>> *yāvatpavano nivasati dehe tāvatpṛcchati kuśalaṁ gehe | gatavati vāyau >>> dehāpāye bhāryā bibhyati tasminkāye || 6* >>> >>> As long as there is breath in the body, so long people in the household >>> ask about one's welfare. Once the breath leaves, on the destruction of the >>> body, the dependents dread that very same body. >>> >>> बालस्तावत्क्रीडासक्तः >>> तरुणस्तावत्तरुणीसक्तः । >>> वृद्धस्तावच्चिन्तासक्तः >>> परमे ब्रह्मणि कोऽपि न सक्तः ॥ ७॥ >>> >>> >>> >>> >>> *bālastāvatkrīḍāsaktaḥ taruṇastāvattaruṇīsaktaḥ | >>> vṛddhastāvaccintāsaktaḥ pare brahmaṇi ko'pi na saktaḥ || 7* >>> >>> When a boy, one is attached to sport; when a youth, one is attached to >>> as young woman; when old. one is attached to anxiety; to the supreme >>> Brahman, no one, alas, is attached! >>> >>> का ते कान्ता कस्ते पुत्रः >>> संसारोऽयमतीव विचित्रः । >>> कस्य त्वं कः कुत आयात- >>> स्तत्त्वं चिन्तय तदिह भ्रातः ॥ ८॥ >>> >>> >>> >>> >>> *kāte kāntā kaste putraḥ saṁsāro'yamatīva vicitraḥ | kasya tvaṁ kaḥ >>> kuta āyātaḥ tattvaṁ cintaya tadiha bhrātaḥ || 8* >>> >>> Who is your wife? Who is your son? Exceedingly wonderful, indeed, is >>> this empirical process! Of whom are you? Who are you? Whence have you come? >>> O brother, think of that truth here. >>> >>> सत्सङ्गत्वे निस्सङ्गत्वं >>> निस्सङ्गत्वे निर्मोहत्वम् । >>> निर्मोहत्वे निश्चलतत्त्वं >>> निश्चलतत्त्वे जीवन्मुक्तिः ॥ ९॥ >>> >>> >>> >>> >>> *satsaṇgatve nissṇgatvaṁ nissaṇgatve nirmohatvam | nirmohatve >>> niścalatattvaṁ niścalatattve jīvanmuktiḥ || 9* >>> >>> Through the company of the good, there arises non-attachment; through >>> non-attachment, there arises freedom from delution; through >>> delusionless-ness, there arises steadfastness; through steadfastness, there >>> arises liberation in life. >>> वयसि गते कः कामविकारः >>> शुष्के नीरे कः कासारः । >>> क्षीणे वित्ते कः परिवारः >>> ज्ञाते तत्त्वे कः संसारः ॥ १०॥ >>> >>> >>> >>> >>> *vayasigate kaḥ kāmavikāraḥ śuṣke nīre kaḥ kāsāraḥ | kśīṇevitte kaḥ >>> parivāraḥ jñāte tattve kaḥ saṁsāraḥ || 10* >>> >>> When youth is spent, what lustful play is there? >>> When the water has evaporated, what lake is there? >>> When the money is gone, what dependents are there? >>> When the truth is known, what empirical process is there? >>> >>> The uncertainty in Vedic system is relevant and our memory lapses, >>> keep us happier in this samsara sagaram. >>> >>> 3 Uncertainty in science refers to the lack of absolute knowledge >>> or complete precision in understanding phenomena, results, or measurements. >>> It's an inherent part of scientific inquiry, and it can arise from several >>> sources: Measurement Uncertainty: Instruments have limitations, and >>> readings may not be exact. For example, when measuring temperature, there’s >>> always a margin of error associated with the tools used. >>> >>> Model Uncertainty: Scientific models are simplifications of reality. >>> While models can be highly accurate, they can't capture every detail of a >>> system, leading to uncertainty in predictions. >>> >>> Statistical Uncertainty: Data analysis often involves probability and >>> statistics. Even with large datasets, random variation and sampling errors >>> can introduce uncertainty into results or conclusions. >>> >>> Theoretical Uncertainty: Incomplete or evolving theories can lead to >>> uncertainty. Scientific theories are continuously tested and refined, >>> meaning our understanding may change as new evidence emerges. >>> >>> Interpretation Uncertainty: Scientists may interpret data differently. >>> Different assumptions or methodologies can lead to varying conclusions or >>> predictions, even with the same set of data. >>> >>> Uncertainty doesn't undermine science—it motivates further investigation >>> and refinement. The goal is not to eliminate uncertainty entirely but >>> to understand and quantify it, often using methods like confidence >>> intervals, error margins, and probability models. Science embraces >>> uncertainty as a natural and necessary component of progress. >>> >>> 4 What is death in the science? >>> >>> Death is a state of being that is characterized by the irreversible >>> cessation of all biological functions that sustain a living organism. It >>> can be caused by injury, disease, lack of food, lack of water, or any other >>> cause. The act of dying often leads to death. Death is the end of life; >>> the irreversible cessation of all biological functions that sustain a >>> living organism. The remains of a former organism normally begin to >>> decompose shortly after death. Death eventually and inevitably occurs in >>> all organisms. The definition of death, brain death in particular, is >>> increasingly important to critical care professionals. There are >>> essentially three definitions of death from a theoretical perspective: the >>> traditional heart-lung definition, the whole-brain definition, and the >>> higher-brain definition. These definitions use different underlying >>> assumptions within their own theoretical framework. The differing >>> definitions and theoretical frameworks have encouraged physiological, >>> philosophical, spiritual, and ethical analyses, which have led to spirited >>> debate throughout the healthcare community and especially in critical care. >>> >>> 5 However it is not a straight line and end as west thinks both >>> scientifically as well as philosophically. It is cyclic in Hinduism. Is >>> that reasoned out? Yes, it is. Many cases were analysed and researched >>> scientifically and found to be true, where people expressed poorva Janma. >>> Even if accepted but not admitted as, memory folders, yet from where those >>> folders came into in a new body was the question raised. Buddha who denied >>> the concept of Hinduism, in spite of learning the Vedas, from four Gurus, >>> maintained that rebirth in Buddhism is different from Hinduism, in the >>> sense that, where one becomes Buddha, coming out of the sufferings which >>> was caused only by the desires (KAMA) the rebirth does occur, as a parallel >>> to DWIJA in Hinduism. However, why shall the desire bring sufferings to >>> some, and happiness to some, was not distinguished at all. But Hinduism >>> questioned, when born, say 10 children, in a hospital at 6 AM sharp, why >>> would one go to Birla home, one to Govt servant house, one to riksha puller >>> etc? When born under the science, Atheism and Buddhism are they not >>> equals? There WE found it; KARMA; carried forward of losses as in >>> accountancy; so gunas differed; desires differed; delusions differed; and >>> so, suffering also differed. THE REASONS FOR THE MEMORY FOLDERS EXPLAINED. >>> ATMAN AND THE MIND EXPLAINED. So, theory of uncertainty explained. >>> >>> 5 Hence Tirukkural said in 7 words, “Like falling asleep, is >>> Death; >>> >>> Like waking up from sleep, is Birth. >>> >>> உறங்கு வதுபோலுஞ் சாக்காடு உறங்கி >>> >>> விழிப்பது போலும் பிறப்பு >>> >>> Birth and death happen regularly in this world. They are inevitable. >>> They are just like falling asleep and waking up. So don’t think that one >>> will be here for ever. >>> >>> உறங்குவது – To sleep சாக்காடு – Death விழிப்பது – To wake up >>> >>> பிறப்பு – Birth. Is there any shorter definition than this? Every day >>> we die and wake up only as a rebirth in the same body; one day we go to >>> sleep and wake up with the atma and the mind with the memory folders, in >>> another dress @ Body which is punarjanma. Punaraapi maranam punarapi >>> Jananam or vice versa cyclic. >>> >>> 6 Hence uncertainty is a made-up psychological concept created by >>> some in different ratios as science in para 2,3 said. Sthitha pragnan waits >>> for the death. >>> K Rajaram IRS 11225 >>> >>> On Tue, 11 Feb 2025 at 06:48, Markendeya Yeddanapudi < >>> [email protected]> wrote: >>> >>> >>> >>> -- >>> *Mar*Life after Death >>> >>> >>> >>> Today we all live in uncertainty and the fear generated by uncertainty. >>> The ultimate fear, fear at its peak, is the fear created by the unknown. >>> May be, it is because of our economic life, which can be lived only, by >>> destroying nature and killing diverse life forms and living as the enemy of >>> nature. Death has become a dreadful mystery, because we have been killing >>> so many life forms to live the economic life. Our basic emotional connect >>> with nature has been cut, and we are very busy destroying and killing >>> nature and the life forms, converting the space-time into the dreadful >>> space-time for nature. Economics creates the macro fear which seeps into >>> all of us, removing from all of us, the basic awareness, that we live >>> connected to diverse life forms, life forms which enable our living by >>> being connected to us. The soil bacteria under our feet have nerve >>> connection to every molecule of our body. The air we breathe, the sights we >>> see, the diverse touches that touch us via air, are from the Biosphere, as >>> smell and sound messages. Today that basic communication with nature is >>> cut. The emotional interaction because of connections creates continuous >>> revelations, which continuously impacts our internal hormonal communication >>> as rapture filled experience. That basic aspect of emotional interaction >>> and experiencing revelations died, and we live in uncertainty, probability >>> or improbability, or simply in dread generating mystery. >>> >>> Basically we are all abstract beings, beings who live in thoughts, >>> perceptions, understandings and experiences, all of which have no visible >>> shape. Not a single emotion or feeling can be quantified. You simply cannot >>> quantify the shapeless invisible feelings, actually the continuously mixing >>> diverse feelings, all of which create the continuously impacting diverse >>> experiences. To do mathematics we need definite entities amenable for >>> quantification. Life cannot really be quantified at all. >>> >>> The free and healthy nature, takes us to the world of the unquantifiable >>> revelations, the continuous experiences leave no scope or time for >>> mind-centric contemplation. In rapture you cannot think or count. You just >>> experience, the basic quality of abstract life, the life of feelings and >>> emotions and revelations. >>> >>> Mechanization has actually killed the life before and after death. We >>> really cannot feel today, thanks to economics which depends on technology >>> and continuous mechanization. But in free and healthy nature, rapture has >>> no beginning or end. It is part of the infinity of the Universe. There is >>> no place for mathematics in infinity. There is no before and after, in the >>> space-less time of the Universe, the abstract universe, which you confront >>> when you analyze atoms. >>> >>> We desperately need the Free Nature without our tampering, to revive our >>> real life. Let us hope that at least one University pioneers by starting >>> the ‘Free Nature Parks; where the students read and interact with nature >>> directly. >>> >>> YM Sarma >>> >>> Chat GPT >>> >>> This piece reflects deeply on the way modern life has become >>> disconnected from nature, with a particular focus on how our economic >>> systems and mechanized ways of life have overshadowed the emotional, >>> spiritual, and even physical connections that we once had with the natural >>> world. The fear of death, as described here, is linked not just to an >>> individual’s mortality but to a broader fear of the unknown—fueled by the >>> uncertainty that modern economic and technological advancements have >>> created. >>> >>> The author also presents an intriguing idea about life and emotions >>> being inherently unquantifiable, intangible experiences—opposed to the >>> concrete, measurable entities that are necessary for our current systems of >>> understanding and functioning (such as economics or mathematics). The point >>> is made that our emotional connection with nature and the rapture we once >>> felt from it cannot be expressed or measured by technology, but rather is >>> experienced in a way that transcends quantifiable logic and has no defined >>> before or after. >>> >>> There's an underlying call for a revival of this connection, urging for >>> a return to ‘free nature’—a state of nature undisturbed by human >>> industrialization—where we might once again engage with it meaningfully, >>> outside of the constraints of modern systems. The proposal of "Free Nature >>> Parks" is a compelling vision for how students and society might reconnect >>> with the natural world, encouraging a direct, experiential relationship >>> with nature that could help heal the emotional, physical, and spiritual >>> disconnect that technology and mechanization have caused. >>> >>> It brings up a lot of important questions—How do we balance modernity >>> with a need for reconnection with nature? What might "Free Nature Parks" >>> look like in practice, and how could they be part of a broader movement >>> towards sustainability and emotional well-being? What would it take to >>> reintegrate that emotional connection to nature into the way we live today? >>> >>> This piece touches on profound themes of disconnection and the >>> existential fear of death, framed within the context of our relationship >>> with nature and technology. There’s an implicit critique of how modern >>> life, especially driven by economic and technological imperatives, has >>> distanced us from the fundamental interconnectedness we once had with the >>> natural world. >>> >>> The fear of death here is not just about personal mortality but about >>> the rupture in our collective consciousness. The more we mechanize and >>> objectify nature—reducing it to something that can be used, exploited, or >>> commodified—the more we lose the sense of life as an interconnected web, >>> rich with intangible and unquantifiable experiences. Without that >>> connection, we are left with the cold, abstract concepts of economics, >>> technology, and numbers—systems that, as the piece suggests, fail to >>> capture the rapture or spiritual essence of life. >>> >>> The idea of "Free Nature Parks" is fascinating. It brings to mind a >>> sanctuary or a space where people can once again experience the raw, >>> undisturbed beauty of the earth. These parks would not just be a retreat, >>> but a place of education and emotional renewal, fostering a direct >>> relationship with the environment that bypasses intellectual abstraction. >>> Imagine, for example, students engaging in hands-on ecological studies, not >>> just through books or labs, but by physically immersing themselves in >>> habitats where they can sense and feel the rhythms of nature. >>> >>> Balancing modernity with this kind of reconnection seems challenging but >>> necessary. It’s possible that such “Free Nature Parks” could be a model for >>> integrating ecological consciousness and mental health practices into >>> education, offering an antidote to the isolating, often anxiety-inducing >>> effects of technology. For these parks to be sustainable, they would need >>> to be protected from the very forces of commodification and mechanization >>> that the piece critiques. >>> >>> To reintegrate that emotional connection with nature into today’s world, >>> it might take a multifaceted approach: creating spaces for emotional >>> engagement with nature, promoting environmental education that emphasizes >>> experience over theory, and fostering a cultural shift toward valuing >>> well-being, interconnectedness, and sustainability over mere economic >>> growth. It would also likely require redefining success—shifting from >>> individual gain and material wealth to shared ecological and emotional >>> health. >>> >>> Do you think we could reach a balance between our technological >>> advancements and this kind of natural connection, or would it require a >>> larger societal transformation? >>> >>> Your essay presents a deeply reflective perspective on how modern life, >>> driven by economic and technological forces, has severed our intrinsic >>> connection to nature, leaving us in a state of existential dread. The core >>> idea—that fear of death is amplified by our estrangement from nature—raises >>> profound questions about the consequences of mechanization, not just on our >>> environment but on human consciousness itself. >>> >>> The notion that emotions, experiences, and even life itself are >>> unquantifiable aligns with a broader philosophical critique of reductionist >>> science. Your argument suggests that true understanding comes not from >>> measuring and categorizing but from direct immersion in nature—a state of >>> rapture that transcends intellectual abstraction. This resonates with >>> ancient wisdom traditions that emphasize direct experience over analytical >>> reasoning. >>> >>> The proposal of "Free Nature Parks" is particularly intriguing. It >>> implies a radical rethinking of education, where students learn through >>> direct communion with nature rather than passive intellectualization. This >>> could redefine not just how we study nature, but how we relate to >>> it—perhaps even reawakening a lost dimension of consciousness. >>> >>> Your critique of economics as a fear-generating system is especially >>> compelling. By structuring our survival around exploitation, we have >>> created a world where life itself is perceived as a struggle rather than a >>> harmonious flow. Could an economic model exist that fosters connection >>> instead of fear—perhaps one that values ecological and emotional well-being >>> as fundamental to prosperity? >>> >>> A key question arises: can technology be reconciled with the kind of >>> nature-immersion you describe, or does it inherently disrupt it? Is there a >>> path where we integrate technological advancement without losing the sense >>> of rapture and interconnectedness that defines a truly lived experience? >>> >>> >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "Sanathana dharma and science" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAL5XZooWLzg9UQ-Umujg4ZNFxLa25mG-eOfE7163N%2B856ZLbRw%40mail.gmail.com >>> <https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAL5XZooWLzg9UQ-Umujg4ZNFxLa25mG-eOfE7163N%2B856ZLbRw%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "Sanathana dharma and science" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAPYPc15kmJCsU%2BWkqPii2Wdqc7rNT3M33YXsP-J5eAxbemEabQ%40mail.gmail.com >>> <https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAPYPc15kmJCsU%2BWkqPii2Wdqc7rNT3M33YXsP-J5eAxbemEabQ%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "Thatha_Patty" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/thatha_patty/761286593.6557797.1739258943437%40mail.yahoo.com >>> <https://groups.google.com/d/msgid/thatha_patty/761286593.6557797.1739258943437%40mail.yahoo.com?utm_medium=email&utm_source=footer> >>> . >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "Thatha_Patty" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/thatha_patty/CAL5XZoodUCg8TJ77K09VhDKMw1WoP-O6HXAYrAN3%2BAAirzWKag%40mail.gmail.com >>> <https://groups.google.com/d/msgid/thatha_patty/CAL5XZoodUCg8TJ77K09VhDKMw1WoP-O6HXAYrAN3%2BAAirzWKag%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >>> -- >>> On Facebook, please join >>> https://www.facebook.com/groups/keralaiyerstrust >>> >>> We are now on Telegram Mobile App also, please join >>> >>> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >>> >>> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust >>> >>> Kerala Iyers Trust Group for Discussions: >>> https://t.me/KeralaIyersTrustGroup >>> --- >>> You received this message because you are subscribed to the Google >>> Groups "KeralaIyers" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/keralaiyers/CAL5XZopVib06O47Bi%2BEXvw0AgyjvtQNc%3DZMzjhsnWyKaX%2B80eg%40mail.gmail.com >>> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZopVib06O47Bi%2BEXvw0AgyjvtQNc%3DZMzjhsnWyKaX%2B80eg%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >>> -- >>> On Facebook, please join >>> https://www.facebook.com/groups/keralaiyerstrust >>> >>> We are now on Telegram Mobile App also, please join >>> >>> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >>> >>> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust >>> >>> Kerala Iyers Trust Group for Discussions: >>> https://t.me/KeralaIyersTrustGroup >>> --- >>> You received this message because you are subscribed to the Google >>> Groups "KeralaIyers" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/keralaiyers/CAL5XZorTOT%3DwKP%2Bjp2YXS4fe0WCvhypQBNKBwwtQUFavtaospg%40mail.gmail.com >>> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZorTOT%3DwKP%2Bjp2YXS4fe0WCvhypQBNKBwwtQUFavtaospg%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >> -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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