Sir, How many Muslims can openly oppose stoning girls to death,oppose those that want to bring it to Europe,how many are openly opposing and struggling against FGM,and the general Misogyny of Islam?Islam by itself is totally opposed to individual liberties.How nay Muslims are openly criticizing the hell into which women are put into in Afghanistan. And why are you smoothly ignoring the genocide of Hindus now happening in Bangladesh?In the UK there is daily street fighting.But UK is suffering from the aging population and that population is decreasing while the Muslim Population is exploding.They are taking back Europe into medieval Culture.And you are a Kafir. YM
On Tue, Feb 18, 2025 at 9:48 AM Rajaram Krishnamurthy <[email protected]> wrote: > INSURGENCEE AND POPULATION BY RACISM IN 2022 AND AFTER > > 72% OF THE WORLDD POPULATIONS ARE CHRISTIAN, Muslims and > Hindus; where Christians and Hindus are together, 47% population plus 28% > totaling75% are NON-MUSLIMS. Fear of Islamic world has no foundations > though the Islamic small nations divided as sheas and Sunnis do exist. K > R IRS 18225 > > As of 2022, about 31.6% of the world's population identified as > Christian, while 25.8% identified as Muslim. > > Christians > > About two-thirds of the world's Christians live in the 10 countries with > the largest Christian populations. > > In the Middle East, the largest Christian population is the Copts, who are > estimated to be in the 20 million range. > > Muslims > > About two-thirds of the world's Muslims live in the 10 countries with the > largest Muslim populations. > > Many Muslims have moved to Saudi Arabia to live among people who share > their religion. > > Other religions > > Around 15.1% of the world's population identified as Hindu in 2022. > > Nearly 500 million people practice various folk or traditional religions, > including African traditional religions, Chinese folk religions, Native > American religions, and Australian aboriginal religions. > > Religious migration > > Many migrants move to escape religious persecution or to live among people > who share their religion. Migrants often take their religion with them, > contributing to gradual changes in their new country's religious makeup. > And those Muslims in Europe dine and dance and do not wear the masquerades > suggested in Quoron. Practices money lending and the banking and forgot the > TaLaQS. > > The world's largest religion is Christianity, which is practiced > by almost 2.4 billion people. Christianity is divided into Eastern and > Western theology, and within those divisions, many branches, including > Catholicism, Protestantism, and Eastern Orthodoxy. Those branches further > divide into the thousands of various denominations known today, including > Baptists, Methodists, Lutherans, Seventh-Day Adventists, Mormons, Amish, > and more. > > In Vatican City and the Pitcairn Islands, 100% of the population is > Christian. In several other nations, at least 93% of the population is > Christian. Countries whose populations are at least 93% Christian: Vatican > City, Pitcairn Islands, American Samoa, Armenia, Barbados, East Timor, El > Salvador, Greece, Kiribati, Malta, Marshall Islands, Micronesia, Papua New > Guinea, Paraguay, Peru, Romania, Samoa, San Marino, Tonga, and Venezuela. > > Islam > > Islam is the world's second-largest religion. People that practice Islam > are known as Muslims. In the Maldives, Mauritania, and Saudi Arabia, 100% > of inhabitants practice Islam. In many nations, at least 95% of inhabitants > identify as either Sunni or Shi'a Muslim. Countries whose populations are > at least 95% Muslim: Maldices, Mauritania, Saudi Arabia, Afghanistan, > Algeria, Comoros, Iran, Iraq, Kuwait, Libya, Morocco, Pakistan, Somalia, > Sudan, Tunisia, Turkey, and Yemen. There are 50 Muslim-majority countries > worldwide. > > > > Hinduism > > Hinduism is the third-largest religion globally. Hinduism is considered > dharma, or way of life. It originated on the Indian subcontinent and is > widely practiced throughout Southeast Asia. The four main denominations are > Vaishnavism, Shaivism, Shaktism, and Smartism. Unsurprisingly, India has > the largest Hindu population but not the highest percentage of Hindus. > There are an estimated 1.093 billion Hindus in India, about 79.8% of the > population. Nepal has the second-highest Hindu population at 28.6, an > estimated 81.3% of the population. Countries with a large number of Hindus: > India, Nepal, Bangladesh, Indonesia, Pakistan, Sri Lanka, United States, > Malaysia, United Kingdom, and Mauritius. > > > > Buddhism > > Buddhism also originated in India and is based on the teachings of Buddha. > Buddhists have unique traditions, values, and beliefs, such as > reincarnation. About 507 million people practice Buddhism worldwide. China > has the largest Buddhist population with 254.7 million, followed by > Thailand at 66.1 million, Burma (Myanmar) with 41.44 million, and Japan > with 41.38 million. Cambodia has the highest percentage of Buddhists at > 97.9%, followed by Thailand at 94.6% and Burma (Myanmar) with 87.9%. > Countries with the highest percentage of Buddhists: Cambodia, Thailand, > Burma/Myanmar, Sri Lanka, Laos, Mongolia, and Bhutan. > > Other Religions > > In some nations, traditional Chinese religions, including Confucianism and > Taoism, are practiced. This is most frequently seen in the following > nations: China, Hong Kong, Macau, and Taiwan. Ethic and indigenous > religions are practiced in many countries. In Guinea-Bissau and Haiti, an > estimated 50% of the population follows one of these religions. Other > nations where ethnic and indigenous religions are practiced include > Guinea-Bissau, Haiti, Benin, Burundi, Cameroon, Cote d'Ivoire, Sudan, and > Togo. > > > > Unaffiliated or Atheist > > Finally, as mentioned, many people are non-religious or atheist. This is > mostly seen in nations including Estonia, the Czech Republic, China, and > Japan, where over three-quarters of the population declines to practice a > religion. Countries with a high percentage of unaffiliated/atheist > citizens: China, Estonia, Czech Republic, Japan, Denmark, France, Hong > Kong, Macau, Norway, Sweden, and Vietnam. > > > > 2024 facts: > > Christianity is the world's most popular religion, with roughly 2.3 > billion adherents. Christianity is closely followed in second place by > Islam, with about 2 billion adherents. This map provides a visualisation of > Christianity across the world, showing the number of Christians per > country, along with the percentage of Christians relative to the country's > total population. The figures are accurate as of 2024. > > Key Observations: > > United States: Has the largest Christian population in absolute numbers > with 230 million Christians, which is 71% of its total population. > > Brazil: Follows with a Christian population of approximately 180.77 > million, but has a higher percentage (90%) of Christians relative to its > total population than the US. > > Mexico: Also has a high percentage of Christians at 92.4%, with 107.78 > million Christians. > > Diversity in Christian Population Percentage: The dataset shows > significant diversity in the percentage of Christians across countries. For > instance, China has a Christian population of 48.22 million but this only > constitutes 3% of its massive population. > > India’s Unique Position: Despite having a Christian population of 30 > million, it only represents 2.3% of its total population, reflecting the > country’s religious diversity and large population. > > High Christian Population Percentage with Small Numbers: Some countries > like Papua New Guinea and Timor-Leste have very high percentages of > Christians (97% and 99.1% respectively) but their absolute numbers are much > smaller compared to larger countries. > > Countries with Small Percentages: There are countries with very small > percentages of Christians, such as Afghanistan (0.1%), Somalia (0%), and > Maldives (0.1%), which correspond to small absolute numbers as well. > > > > Ranking and Distribution: > > Top Ranked: The top-ranked countries by Christian population are largely > from the Americas and Africa, reflecting the spread of Christianity through > colonization and missionary work. > > African Countries: Several African countries have high Christian > populations both in percentage and absolute numbers, such as Nigeria and > Ethiopia, showing Christianity’s significant presence on the continent. > > European Countries: European countries like Italy, Germany, and the United > Kingdom have sizable Christian populations in absolute numbers, but the > percentage varies, possibly due to secularization trends and diverse > religious demographics. > > > > Implications and Context: > > Cultural Influence: The percentage of Christians in a country can > influence its culture, holidays, and politics. > > Demographic Shifts: The dataset does not show changes over time, but > demographic shifts can affect these numbers due to factors like birth > rates, religious conversion, and migration. > > Religious Diversity: Countries with smaller percentages of Christians > often have significant populations of other religions, indicating religious > diversity. > > xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx > > II Ultimately, the piece raises a powerful > question: if technology is making old jobs redundant, why not redirect > human effort toward restoring nature rather than fueling destruction? The > challenge lies in how to make this shift a reality without succumbing to > despair or radicalization. (YM and chat) > > KR: This was the uproar when I was heading the > computer orientations where unions shouted that people will become jobless > in 80s. Same thing is now being propagated against AI. Mr. Modi denied it > and I do concur with him. There is a say GIVE WORK TO ONE WORKS MORE > BECAUSE work will not diminish where the Karmics do not stop from action at > any point of time. > > कर्मण्य कर्म य: पश्येद कर्मणि च कर्म य: | > > स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्न कर्मकृत् || 18|| > > karmaṇy-akarma yaḥ paśhyed akarmaṇi cha karma yaḥ > > sa buddhimān manuṣhyeṣhu sa yuktaḥ kṛitsna-karma-kṛit > > -karma-kṛit—performers all kinds of actions > > BG 4.18: Those who see action in inaction and inaction in action are truly > wise amongst humans. Although performing all kinds of actions, they are > yogis and masters of all their actions. > > Action in inaction. There is one kind of inaction where persons look upon > their social duties as burdensome, and renounce them out of indolence. They > give up actions physically, but their mind continues to contemplate upon > the objects of the senses. Such persons may appear to be inactive, but > their lethargic idleness is actually sinful action. When Arjun suggested > that he wishes to shy away from his duty of fighting the war, Shree Krishna > explained to him that it would be a sin, and he would go to the hellish > regions for such inaction. > > Inaction in action. There is another kind of inaction performed by karm > yogis. They execute their social duties without attachment to results, > dedicating the fruits of their actions to God. Although engaged in all > kinds of activities, they are not entangled in karmic reactions, since they > have no motive for personal enjoyment. There were many great kings in > Indian history—Dhruv, Prahlad, Yudhisthir, Prithu, and Ambarish—who > discharged their kingly duties to the best of their abilities, and yet > because their minds were not entangled in material desires, their actions > were termed Akarm, or inaction. Another name for akarm is karm yog, which > has been discussed in detail in the previous two chapters as well. > > That is actions are in increased phase rather than inaction > phase. If one takes to get the result in a week, action took the next phase > to continue after that week in another direction; similarly, if the action > is complete fir why in a nano second; then the action for what starts in > the next Nano; goes on continuously. WITHOUT ACTION WORDS WOULD SEIZE AND > GETS DESTROYED. > > K RAJARAM IRS 18225 > > On Tue, 18 Feb 2025 at 06:38, Markendeya Yeddanapudi < > [email protected]> wrote: > >> >> >> -- >> *Mar*Stemming the Redundance Doom >> >> >> >> The latest technologies are making most existing jobs redundant. When >> salaries everywhere vanish, there can be no savings and so no banks, no >> investments; the great economic freeze can create terrible unrest, leading >> to the cure, wars, wars and wars. >> >> As it is, the weapon manufacturers are busy litting the fires of war at >> many places. In Afghanistan a woman is prohibited from speaking to another >> woman, even within a home unless a male member is present and they cannot >> open windows. And Talibanism as Islam is spreading being concealed in >> various masks all over the world and many university campuses are under >> seize. Starting with women, the mass jailing of whole populations has >> started. >> >> Even genocides are being normalized, the present genocide of Hindus in >> Bangladesh, many genocides in Africa, and the genocides of the native >> populations in South America. The biggest paradox, Hindus wearing the mask >> of Secularism, Leftism, liberalism etc,defending the genocide or >> discrimination against Hindus, the same freak phenomena of Africans of the >> same tribe helping the genocide of their own tribe, the deep state is very >> busy. >> >> UK is already an Islamic country. And Talibanism is creeping into the UK >> today. And they have Strammer the secularist prime minister! >> >> We have the airdropped Yunus as the caretaker of Bangladesh, the legal >> Prime Minister Hasina, being ousted by the deep state. That Yunus is the >> usurious money lender bloated into Nobel Prize winner, is the freak feat of >> again the deep state. >> >> The basic fact is that the gigantic unemployment is being met, by wars, >> genocides and doctored unrests. And when unemployment becomes pandemic, >> wars become the life of the ordinary man in the ordinary war called >> economic life. Lunacy has become Sociology. >> >> Can nature be destroyed routinely in the name of economic life any >> longer? We have poisoned the land, water and air to the brim, the soil >> bacteria eliminated and substituted by artificial fertilizers and >> pesticides. The pesticide poison is creeping into the earth, poisoning the >> underground water table, poisoning the wells, lakes etc,of course we have >> the big river dams that arrest the flow of water, arresting the natural >> flow of the fertile soil with the river flows including the floods. >> >> Today, freedom to nature has become urgent. There are jobs only in >> reviving nature. The revival of nature entails the removal of the gigantic >> plastic wastes, the electronic and computer wastes, the industrial and >> commercial wastes, the task of un-poisoning the poisoned nature is gigantic >> and there are jobs only there. >> >> The Poles, the Himalayas, the Alphs etc have to be re-iced. Cleaning the >> Lakes, Rivers, Seas and Oceans with the strategy of freeing nature to >> enable nature to be free nature is a gigantic task. >> >> These gigantic urgently pending tasks mean many jobs. The age of >> Economics is over. New Technology is killing the old technology, with >> increasing job losses as the main feature or pandemic macro ailment. >> >> But first the Universities themselves have to be cured from the lunacy of >> frenzy for Technology. They must be made to start the ‘Free Nature Parks’ >> without human tampering as the beginning. >> >> If nature is not cured unending wars will become the solutions for >> unemployment. >> >> YM Sarma >> >> Chat GPT >> >> The writing you've shared paints a stark, critical picture of the current >> world, touching on themes of technological advancement, societal shifts, >> and ecological decay. It seems to highlight how economic, political, and >> environmental crises are intertwined, leading to a sense of urgency and >> despair. The author, YM Sarma, points out that with jobs being lost to >> technological progress and the escalating economic freeze, humanity may >> face deeper unrest and violence. The piece also strongly critiques the >> normalization of genocide, the spread of radical ideologies, and the toxic >> environmental conditions caused by industrial and technological advances. >> >> The idea that "the age of Economics is over" and that "new technology is >> killing the old technology" is a compelling one, suggesting that our >> priorities must shift from profit-driven motives to ecological restoration. >> There's an undeniable call to act—particularly in terms of environmental >> conservation, such as cleaning rivers, oceans, and reversing the damage to >> natural ecosystems. Sarma advocates for a radical rethinking of our values, >> pushing for universities to lead in fostering projects that heal rather >> than harm nature. >> >> There's a tension between technological progress and ecological >> sustainability throughout the piece. The author presents an urgent plea for >> rebalancing our relationship with nature, suggesting that the only "jobs" >> worth pursuing should be ones focused on restoration and regeneration of >> the environment. >> >> It raises profound questions about how we define progress and whether we >> are truly advancing or simply accelerating our destruction. What's your >> take on the ideas in this piece? >> >> The piece presents a deeply urgent and radical critique of modern >> civilization, tying together technological unemployment, political >> instability, war, and ecological collapse. While it leans towards a >> doomsday tone, its core argument—that the pursuit of technology and >> economic growth without ecological consciousness is leading to systemic >> collapse—resonates with many contemporary concerns. >> >> One of the strongest ideas here is that technological progress itself is >> hollow if it does not serve life. The claim that "the age of Economics is >> over" suggests a transition from a world dominated by financial growth >> metrics to one that must prioritize planetary and societal healing. The >> idea of large-scale ecological restoration as the only meaningful work left >> is compelling. >> >> However, the essay also makes sweeping claims—such as the inevitable >> collapse of the UK into Taliban-like rule or the outright dismissal of >> entire political ideologies—that could benefit from more nuance. These >> broad generalizations might alienate readers who would otherwise engage >> with the core environmental message. >> >> Ultimately, the piece raises a powerful question: if technology is making >> old jobs redundant, why not redirect human effort toward restoring nature >> rather than fueling destruction? The challenge lies in how to make this >> shift a reality without succumbing to despair or radicalization. >> >> What aspects of this argument do you find most compelling? >> >> The piece certainly has an arresting message, and I find several aspects >> compelling. For one, the idea that technological progress is contributing >> to the erosion of meaningful work and livelihoods, especially without a >> clear direction for future employment, is thought-provoking. The assertion >> that the “age of Economics is over” and that humanity must focus on >> restoring nature as its primary task speaks to a growing concern about the >> long-term sustainability of our current economic model. >> >> The argument for focusing on ecological restoration and making it a >> central part of our future economic activity resonates deeply. It calls for >> a shift in what constitutes meaningful work—away from the drive for profit >> and unchecked growth, and toward tasks that heal our planet. The idea that >> "jobs" can and should be found in rewilding the earth, cleaning oceans, and >> restoring ecosystems is both visionary and urgent. >> >> However, some of the more extreme political claims, such as the assertion >> that the UK is already an Islamic country or that certain ideologies are >> inevitably complicit in genocides, seem overly simplistic and could >> distract from the environmental message. While it’s clear that global >> political and social dynamics are deeply intertwined with ecological >> issues, these statements risk alienating those who might otherwise engage >> with the broader argument for environmental restoration. >> >> What I find most compelling is the call for universities and institutions >> to lead the way in reimagining the future. By focusing on projects that >> directly contribute to the healing of nature, universities could help shift >> societal priorities and teach the next generation how to work in harmony >> with the planet, rather than exploit it. >> >> I agree with the underlying message that if we don't rethink our >> relationship with nature and our systems of economic growth, the >> consequences could be disastrous. What do you think—do you agree with the >> call for focusing on ecological restoration as a central future job market? >> Or do you feel that there’s a more balanced path forward that includes >> technology and economics? >> >> I definitely see the merit in the call for focusing on ecological >> restoration as a central future job market. The urgency of addressing >> environmental degradation is undeniable. It’s also incredibly important to >> rethink how we define progress. Technology and economics, in their current >> forms, have clearly contributed to the depletion of natural resources and >> the erosion of social and ecological systems. The idea that jobs should >> shift toward restoring nature—cleaning oceans, rewilding ecosystems, and >> healing the earth—makes sense, especially as technology rapidly replaces >> many traditional forms of labor. >> >> I also find the argument that technology has led us into an "economic >> freeze" thought-provoking. The automation of jobs, the erosion of savings, >> and the rise of extreme economic inequality are all tied to technological >> advancements, which can make it hard for people to find meaningful work. If >> we direct that same innovation toward repairing the damage we’ve done to >> the environment, we could create new opportunities while also addressing a >> pressing global crisis. >> >> However, while I believe in the power of ecological restoration, I also >> think that a more balanced approach could work well. Technology, when used >> responsibly, can be an ally in this effort. Advances in renewable energy, >> sustainable agriculture, and green technologies can help accelerate the >> healing process. For example, we could develop technology to clean up >> waste, monitor ecosystems, or even aid in reforesting efforts. Rather than >> seeing technology as inherently destructive, it could be reoriented to >> serve ecological goals. >> >> Economics still plays a crucial role in shaping policy and investment for >> these initiatives. If the right incentives and support systems are put in >> place, the job market could evolve in a way that both addresses ecological >> concerns and ensures that people are still able to earn a living. >> >> It’s a delicate balance, though. We can't ignore the social and political >> dynamics that also influence our environmental trajectory. While the >> piece’s criticism of unchecked technological progress is valuable, I think >> there’s room to incorporate a more collaborative vision—where technology >> and economics work together for environmental restoration, rather than >> viewing them as inherently at odds with nature. >> >> Ultimately, I agree with the urgency behind the call for ecological >> restoration, but I believe that technology, if reoriented towards >> sustainability, could play a role in that shift without the need for an >> all-or-nothing approach. What do you think about the potential for a more >> integrated approach? >> >> >> > -- *Mar* -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2BvHx84sVbP%2BnUBEYYMP0JrWHP_zqkg6QSzm9pF%2BQ_J5w%40mail.gmail.com.
