In Chandogya Upanishad, Kanchi is described as Brahmapuram; Atharvaveda
hails it as Swargapuri; Taittiriya celebrates it as Swargaloka surrounded
by Jyoti- Light. Kanchi is also hailed as Paramakasa, the Supreme Space in
Vedas and Vedangas. Dravida Vedas, Tamil hymns also extol the city as
Kamakoshtam, which is rare to attain for humans.

Iswara, possessed of eight attributes like Anantasakti (limitless power),
Aluptasakti (undecaying power) and Anadibodha (awareness without
beginning), has laid down Nitya, Naimittika and Kamya Karmas for humans to
progress spiritually. All regions on this earth outside of Bharatakhanda
can only bestow fruits of Nitya Archana. However Bharatakhanda, limited by
Himalayas, Sethu and the oceans on the west and east, is alone capable of
conferring the fruits of all three Archanas – Nitya, Naimittika and Kamya.
Sivakshetras in Bharatadesa are in crores; 1008 of them are said to be
specially efficacious; 108 of them are further more sought after; 68 of
them are even more special; Kashi is the best of all of them. However Siva
himself has said that Kanchipuram is even more pleasing for us, humans.

Sri Ekamranatha Temple

First Avarana (Enclosure)

Murthy- Sri Ekamranatha – Siva Lingam, worshipped by Sri Kamakshi Devi.
Tirtham – Sivaganga, Kampa river, Umabhadra, Kirtimathi. Sthala Vriksham
(Tree) – Mango.

Second Avarana (Enclosure)

On the right of Sri Ekamranatha is Dhavala Ekamra (‘Vellaikkambar’),
worshipped by Brahma; on the left is Chora Ekamra (‘Kallakkambar’),
worshipped by Vishnu; on the north-east is ‘Nallakambar, worshipped by
Rudra. These three deities emanated from three eyes of Sri Lalita Devi, who
emerged on completion of Sivayaga by Siva in the crematorium in Kanchi.

On the south is Agastiswara, worshipped by sage Agastya here, during his
trip down South from Kashi for subduing Vindhya mountain’s arrogance.
Agastya prayed for ability to bring out Tamil language as desired by Devas.

On the west is Ashtottarasata Lingam (108 Lingas). These Lingas came into
being from the sand brought together with Yoga danda etc. by Uma Devi from
Badarikasrama, as instructed by Siva. On the south-west of these Lingas is
Vinayaka, and north-west is Subrahmanya; both of them were adored by Sri
Kamakshi Devi before offering worship to Sri Ekamreswara.

 On the north is Markandeyeswara. Once during Pralaya, sage Markandeya swam
in the waters and was distressed not to find any place of rest. At that
time the Mango Tree in Kanchi grew up above the water level and caught the
eye of Markandeya. The sage caught hold of the Tree and later worshipped
joyfully the Tree and Ekamreswara. He then established Markandeyeswara for
his own worship here.

By the side is Maddala Madhaveswara. Once Vishnu witnessed the Cosmic dance
of Sri Nataraja at Chidambaram and prayed that he also wished to play
Maddalam (drum) like Nandi did during the dance. Nataraja asked him to
proceed to Kanchi, establish Siva Linga there, obtain this boon, then go
over to Chidambaram and play the Maddalam. The Lingam set up and worshipped
by Madhava here is Maddala Madhaveswara.

On the east is ‘Nilattingattunda Vishnu’. During the churning of the Milk
Ocean, when Halahala poison came out, Vishnu felt miserable. At that time
Siva asked him to present himself before Siva in Kanchi so that he would
get relieved of the heat of the poison from exposure to the cool rays of
thd Moon on Siva’s head. This is one of the important places of worship of
Vishnu.

On the north is the Tirtha (well) called Kirtimathi, the water of which is
used for the Puja of Ekamreswara.  On the south-east is the Tirtha (well)
in the kitchen, called Umabhadra, used for the bath of Sri Kamakshi.

Third Avarana (Enclosure)

In this enclosure, on the south-west is a Siva Linga which contains 108
Lingas. On the north-west is another Linga which has 1008 Lingas. In
between are Sri Ekamranatha in wedding scene, Mango Tree, Subrahmanya at
the foot of the Tree and Gangachailalaka (‘Elavar Kuzhali’) (Ganga in this
form).

On the north is Pralayabandhini. When Sri Kamakshi Devi was worshipping the
Siva Linga of sand, Kampa river flooded the place as willed by Siva.
Concerned with the safety of the sand Linga, Sri Devi asked one of her
attendants to stop the flood. That Sakthi contained the flood in a Kapala
(skull) called Visvabhakshana. She is Pralayabandhini.

By the side is Sri Nataraja. When he asked Vishnu, who desired to play
Maddala, to go to Kanchi, he also told him: “Here at Chidambaram, we dance
in Chidakasa restricted to Chitsabha only; but in Kanchi we dance “Raksha
Tandava’ in Chidakasa spread over the entire city right upto its limits;
you may witness it there.”

Also by the side is ‘Karunthadankanni’. When Sri Kamakshi turned into
Gowri, this Devi of dark form emerged from her.

Fourth Avarana (Enclosure)

At the spot of Dvajasthambha (Flag-staff), is Mahasmasana (‘Kachchi
Mayaanar’). Once Devas including Vishnu started to lose their vitality when
an Asura called Bandhakasura entered their forms and began consuming their
inner strength. They could not find out the cause of this sudden
development and prayed to Siva in Kailasa for relief. Siva explained the
reason, and asked them to turn into materials for use in a Siva Yaga to be
performed by him in Kanchi. Siva along with Uma Devi performed the Siva
yaga and burnt away all the materials by using them as Ahuti (offerings in
fire). Bandhakasura died. The place of yaga became a crematorium (Smasana)
as people also died there.  Siva, who was radiant in the form of Yagagni,
turned into a Linga, who came to be known as Mahasmasana (Kachchi
Mayaneswara).

On the east is Valiswara. This is Siva Linga, Swayambhu Murthy, with the
imprint of Vali’s tail. Vali, the son of Indra, had worshipped him for the
boons of getting half the might of the opponent in any battle and for
victory at all times.         K Rajaram IRS 9525

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