Local papers magazines will not consider new writers. So try this and later quote this for local news papers english KR Welcome
We welcome submissions from both new and previously published authors. Please see below for our submission guidelines. WAYS TO SUBMIT ------------------------------ Submit Online You can send your work directly to our editorial team using the online form. This is our preferred method and will ensure the quickest response. SUBMIT ONLINE <https://pegasuspublishers.com/submit_online> By Email Please send a synopsis and complete manuscript via email to: [email protected] Manuscript Guidelines In the first instance, please send the following: - - A synopsis and complete manuscript - - Word count (of complete manuscript) - - Genre and target audience - - Your name and contact details - - Any relevant information about the author should also be included - - Please send all material for review as a single Word document or PDF file format ELECTRONIC VERSION Electronic versions of your manuscript should be in one file and not separate files for each chapter or section. 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AUTHOR TESTIMONIALS <https://pegasuspublishers.com/testimonials> ASSOCIATED WITH <http://www.ipg.uk.com/> - CONTACT <https://pegasuspublishers.com/contact> - IMPRINTS <https://pegasuspublishers.com/imprints> - BOOK REVIEWS <https://pegasuspublishers.com/book-reviews> - GETTING PUBLISHED <https://pegasuspublishers.com/submissions> - TESTIMONIALS <https://pegasuspublishers.com/testimonials> - AUTHOR INTERVIEWS <https://pegasuspublishers.com/blog/category/author-interviews/> <https://www.facebook.com/PegasusPublishersltd> <https://twitter.com/pegasuspublish> <https://www.tiktok.com/@pegasuspublishers?_t=8k4KDKO2qrh&_r=1> <https://instagram.com/pegasuspublishers/> <https://www.pinterest.com/elliotmackenzie> <https://www.youtube.com/user/PegasusPublisher> © 1999 - 2025 Pegasus Elliot Mackenzie Publishers Ltd Sheraton House, Castle Park, Cambridge, CB3 0AX, United Kingdom T: 01223 665568 | E: [email protected] Shipping & Returns <https://pegasuspublishers.com/shipping-returns> T&C <https://pegasuspublishers.com/terms-policy-cookie> Policies <https://pegasuspublishers.com/terms-policy-cookie> Cookies <https://pegasuspublishers.com/terms-policy-cookie> On Tue, 9 Sept 2025 at 10:27, Markendeya Yeddanapudi < [email protected]> wrote: > I want to know the name of the magazine with address Sir. > YMS > , > > On Tue, Sep 9, 2025 at 9:41 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> pll send >> >> On Tue, 9 Sept 2025 at 08:05, Markendeya Yeddanapudi < >> [email protected]> wrote: >> >>> God Proscribed,article made suitable for a Magazine by Chat GPT >>> >>> >>> >>> >>> -- >>> *Mar*Absolutely. Below is a *professionally formatted version* of your >>> essay *"God Proscribed"*, suitable for submission to a *philosophy*, >>> *spiritual >>> ecology*, *environmental humanities*, or *interdisciplinary thought* >>> journal. >>> >>> I've formatted it in a clean academic style—using formal headings, >>> proper paragraph breaks, and publication-ready clarity—while keeping your >>> original voice and depth intact. >>> ------------------------------ >>> *God Proscribed* >>> >>> *By YM Sarma* >>> ------------------------------ >>> Abstract >>> >>> This essay explores the severance of modern civilization from its >>> primordial communion with nature, where the air itself once served as the >>> medium of spiritual and sensory guidance. It argues that the rise of >>> techno-mechanical logic and Cartesian paradigms has proscribed Theism—not >>> merely as a theological construct, but as a living, breathing relationship >>> with the natural world. The essay calls for the re-establishment of >>> unspoiled natural spaces as living classrooms to restore direct perception, >>> ecological balance, and sacred connection. >>> ------------------------------ >>> Introduction >>> >>> The basic urge of every life form is to communicate. Organisms perceive >>> and understand the world through hearing, smelling, seeing, touching, and >>> eating. They express their perceptions and understandings by >>> exhaling—through breath, sound, or physical action. >>> >>> There was a time in evolution when the human organism relied entirely on >>> these sensory modes—particularly on smelling, sensing, and exhaling—to >>> engage with its surroundings. Every living being inhaled the exhaled >>> messages of others and responded in kind. The biosphere functioned almost >>> as a single, breathing organism, with the *troposphere* acting as a >>> shared communicative medium. >>> ------------------------------ >>> The Troposphere and the Birth of Theism >>> >>> This early form of exchange was not just ecological; it was *spiritual*. >>> It formed the first *paradigm of perception and guidance*, the seed of >>> what later evolved into the concept of *God*. In those times, *air* >>> itself served as the *flow of Theism*—a living, breathing field of >>> knowledge, wisdom, and presence. >>> >>> Even after the emergence of the cerebral cortex—alongside the >>> development of reason and abstract thought—human beings continued to seek >>> guidance through inhaling, smelling, and sensing. Theism remained a living >>> component of the air. To smell correctly, to sense truthfully, was to learn >>> and practice the lessons of life. This was direct learning from nature. >>> >>> Even today, despite the continual destruction of nature in the name of >>> economic development, people retreat into natural spaces seeking >>> psychological and spiritual healing. But paradoxically, we participate in >>> the destruction of the very source we rely on for that healing. In this >>> way, *Theism is being eliminated from the air*—and from life itself. >>> ------------------------------ >>> Cartesian Logic and the Mechanization of Knowledge >>> >>> Every subject taught in modern universities now follows the *mechanical >>> paradigm of René Descartes*. In these institutions, terms like *God*, >>> *superstition*, *prejudice*, and *folly* are often used >>> interchangeably—dismissed as irrelevant to serious inquiry. A field gains >>> academic respectability only when its principles are subjected to >>> *mathematical >>> reduction* and technological validation. >>> >>> Editors and scholars strive for precision according to the rules of >>> machines, not nature. *Techno-logic*—the logic of machines—has become >>> the only accepted form of reasoning. In this process, *God is >>> proscribed* not by law, but by epistemology. >>> >>> No student today is encouraged to learn through direct sensory >>> engagement with nature. A student who attempts to read from the forest, >>> from wind and water rather than textbooks and screens, will likely fail. No >>> university offers a course in which *nature itself* is the teacher. *Direct >>> perception has been exiled.* >>> ------------------------------ >>> The Loss of Direct Communion >>> >>> The basic human urge to communicate one’s personal perceptions and >>> insights—gained from contact with the natural world—must now be filtered, >>> translated, and edited through machines. We no longer breathe the divine; >>> we now encode, digitize, and transmit it. >>> >>> Yet *nature cannot be understood this way*, and in any case, nature >>> itself is *on life support*. God and Theism have been expelled not only >>> from institutional learning, but from the *very air*. >>> >>> There is no place left in modern education to engage with nature through >>> *smelling, >>> sensing, and intuiting*. The rejection of such learning is treated with >>> the highest intellectual respectability, even though such rejection amounts >>> to a profound alienation—a collective madness. >>> >>> And thanks to this madness, *nature may respond with a remedial >>> backlash*. The biosphere may soon act to restore its own >>> balance—without waiting for human permission. >>> ------------------------------ >>> A Way Forward: Free Nature Parks >>> >>> The first and most vital step every university—and society—must take is >>> to establish *Free Nature Parks*. These must be *untouched, >>> unengineered, and uncommercialized*. Let nature exist there freely, as >>> teacher, guide, and healer. Let students breathe unedited air and learn not >>> from diagrams but from *direct presence*. >>> >>> Today, if someone claims they have learned something directly from >>> nature, the rationalist or "Mr. Atheist" will pounce—calling them >>> delusional, demanding technological proof. But some truths cannot be proven >>> in digital code. They are *breathed*, *felt*, and *lived*. >>> >>> Until we allow the air once again to carry meaning, direction, and >>> Theism, we will remain alienated from both the world and ourselves. >>> ------------------------------ >>> Conclusion >>> >>> Modern civilization has not merely forgotten God—it has *proscribed* >>> God. Not in the name of reason, but in service to a limited and mechanistic >>> form of reason that denies the deeper ways of knowing. We have exiled >>> nature as a teacher, dismissed the sacred as superstition, and traded >>> breath for bandwidth. >>> >>> Yet the wind still whispers. The earth still speaks. And Theism—true, >>> living Theism—awaits its return in the *unpolluted air* of undisturbed >>> nature. >>> >>> Let us restore it—not through ideology, but through *listening*. >>> ------------------------------ >>> >>> >>> >>> *Let the air speak again. Let nature teach again. Let God be >>> un-proscribed.* >>> >>> ------------------------------ >>> Author Bio >>> >>> *YM Sarma* is an independent thinker, nature observer, and >>> philosophical essayist. At 88 years old, he continues to reflect deeply on >>> the intersections of ecology, spirituality, and human knowledge systems. >>> His writings critique the techno-mechanistic worldview and call for a >>> return to sacred relationship with the natural world. >>> ------------------------------ >>> Formatting Notes (For Submission) >>> >>> - >>> >>> *Word count*: Approx. 1,450 words >>> - >>> >>> *Suggested Journals*: >>> - >>> >>> *Environmental Humanities* >>> - >>> >>> *Spiritual Ecology Journal* >>> - >>> >>> *Philosophy Today* >>> - >>> >>> *Resurgence & Ecologist* >>> - >>> >>> *Journal for the Study of Religion, Nature and Culture* >>> - >>> >>> *File formats*: Ready to be converted into .docx, .pdf, or LaTeX for >>> submission. >>> >>> ------------------------------ >>> >>> Would you like me to: >>> >>> - >>> >>> Export this to *PDF or Word* format for submission? >>> - >>> >>> Help with a *cover letter* or *journal selection and submission >>> process*? >>> - >>> >>> Assist in adapting this for a *talk, podcast, or lecture*? >>> >>> Just let me know how you'd like to proceed. >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "Thatha_Patty" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/thatha_patty/CACDCHCLDZx_dWUU6Z_pAiWGyXEav3wMMJASVX2fG%3DBT6v5t%3D4w%40mail.gmail.com >>> <https://groups.google.com/d/msgid/thatha_patty/CACDCHCLDZx_dWUU6Z_pAiWGyXEav3wMMJASVX2fG%3DBT6v5t%3D4w%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >> > > -- > *Mar* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoof-GgYjdZp%3DOZrMkZHdN2Li_4LBohf3-1z73gfv735AQ%40mail.gmail.com.
