At times copying and pasting again and again may not change the
false to truth as Goabel tried. In order to show the fallacies I have to
rewrite and add more to show many presumptions are as bad as dravida pongal
so this article has a word doc attached. K Rajaram IRS 16126

On Thu, 15 Jan 2026 at 11:36, 'gopala krishnan' via Thatha_Patty <
[email protected]> wrote:

> *PONGAL FESTIVAL IN TAMILNADU AND KERALA*
>
> Pongal is a multi-day Hindu harvest festival celebrated by *Tamils*. The
> festival is celebrated over three or four consecutive days, which are named
> Bhogi, Thai Pongal, Mattu Pongal and Kaanum Pongal, *beginning on the
> last day of the Tamil calendar month of Margazhi*.
>
> Thai Pongal is observed on the first day of the Tamil calendar month of
> Thai and usually falls on 14 or 15 January in the Gregorian calendar.
>
> According to tradition, *the festival marks the end of winter solstice,
> and the start of the Sun's six-month-long journey northwards called
> Uttarayana when the Sun enters Capricorn*.
>
> *It is dedicated to the solar deity Surya* and corresponds to Makara
> Sankranti, the Hindu observance celebrated under various regional names
> across the Indian subcontinent.
>
> *The festival is named after the ceremonial "Pongal", which means "boiling
> over" or "overflow" in Tamil language* and refers to the traditional dish
> prepared by boiling rice with milk and jaggery.
>
> Mattu Pongal is meant for celebration of cattle, and the cattle are
> bathed, their horns polished and painted in bright colours with garlands of
> flowers placed around their necks and processions on the day.
>
> The festival is traditionally an occasion for decorating with rice-powder
> based kolam artworks, offering prayers at home, visiting temples, getting
> together with family and friends, and exchanging gifts to renew social
> bonds of solidarity.
>
> *Pongal is also referred to as Tamizhar thirunal* ("festival of Tamils")
> and is one of the major festivals celebrated by the Tamil people across
> various religions. It is observed by the Tamil diaspora in the Indian state
> of Tamil Nadu, parts of South India, Sri Lanka and other parts of the world
> with significant Tamil population.
>
> Etymology
>
> Thai Pongal is a combination of two Tamil language words: Thai (Tamil: 'தை')
> referring to the tenth month of the Tamil calendar and Pongal (from pongu)
> meaning "boiling over" or "overflow." Pongal also refers to a sweet dish of
> rice boiled with milk and jaggery that is ritually prepared and consumed on
> the day. It is also referred to as Tamizhar thirunal ("the festival of
> Tamil people").
>
> History
>
> The principal theme of Pongal is thanking the Sun god Surya, the forces of
> nature, and the farm animals and people who support agriculture. The
> festival is mentioned in an inscription found at the Veeraraghava Swamy
> Temple at Tiruvallur. *Attributed to the Chola king Kulottunga I
> (1070–1122 CE), the inscription describes a grant of land to the temple for
> celebrating the annual Pongal festivities.* The ninth century Shaiva
> Bhakti text Tiruvempavai by Manikkavacakar details the festival
>
> Pongal offering to Gods
>
> Pongal is a multi-day Hindu harvest festival celebrated by Tamils. The
> three days of the Pongal festival are called Bhogi, Thai Pongal, and Mattu
> Pongal. Some Tamils celebrate a fourth day of Pongal known as Kanum Pongal.
> While the festival is observed for three or four days in Tamil Nadu, but
> for one or two days in urban locations and by the Tamil diaspora outside
> South Asia.
>
> *My note- This year three days till Saturday is Bank holidays in Tamilnadu*
>
> Bhogi
>
> Bhogi marks the first day of the Pongal festivities and is celebrated on
> the last day of the Tamil calendar month Marghazhi. *On this day people
> discard old belongings and celebrate new possessions*. The people
> assemble and light a bonfire in order to burn the heaps of discards *except
> plastics*. Plastics are not burned .It is kept in waste box to collect
> and dispose by municipalities and corporations. Houses are cleaned, painted
> and decorated to give a festive look.
>
>  Prayers are offered to *Indra*, the king of Gods with thanks and hopes
> for plentiful rains in the year ahead. *Kaappu kattu* is a tradition of
> tying leaves of Azadirachta indica, Senna auriculata and Aerva lanata in
> the roofs of houses and residential areas that is widely practiced in the
> Kongu Nadu region. Bhogi is observed on the same day in the South Indian
> states of Tamil Nadu, Karnataka, Andhra Pradesh and Telangana. Fruits of
> the harvest are collected along with flowers of the season and a mixture of
> treats along with money is given to children, who then separate and collect
> the money and sweet fruits.
>
> Thai Pongal
>
> Thai Pongal is the main festive day, celebrated on the next day of Bhogi.
> It is observed on the first day of the Tamil calendar month of Thai, and
> usually falls on 14 or 15 January as per the Gregorian calendar. *It is
> dedicated to the Sun deity Surya and corresponds to Makar Sankranti, *the
> harvest festival under various regional names celebrated throughout India.
> According to tradition, the festival marks the end of winter solstice, and
> the start of the sun's six-month-long journey northwards when the sun
> enters the Capricorn, also called as *Uttarayana.*
>
> Dedicated to Surya, it is celebrated with family and friends with new
> clothes worn and the preparation of the *traditional pongal dish in an
> earthen pot*. The pot is typically decorated by tying a turmeric plant or
> flower garland and placed in the sun along with sugarcane stalks. *On
> either side of the pot sugarcane with leaves are tied and kept* . The
> homes are decorated with banana and mango leaves, decorative florals and
> kolams. *Relatives and friends are invited and when the pongal starts to
> boil and overflow out of the vessel,* participants blow a conch or make
> sounds while shouting "*Pongalo Pongal"* ("may this rice boil over"). In
> rural areas, people sing traditional songs while the pongal dish is
> cooking. *The Pongal dish is first offered to Sura and Ganesha, and then
> shared with the gathered friends and family.*
>
> People traditionally offer prayers to the sun in the open and then proceed
> to eat their meal.
>
> Mattu Pongal
>
> Mattu Pongal ("Matu" meaning cow in Tamil) is the third day of the
> festival meant for the celebration of cattle. The cattle are regarded as
> sources of wealth as it is a means for dairy products and fertilizers, used
> for transportation and agriculture. The cattle are bathed, their horns are
> polished and painted in bright colours with garlands of flowers placed
> around their necks and taken for processions. Some decorate their cows with
> turmeric water and apply shikakai and kumkuma to their foreheads. The
> cattle are fed sweets including pongal, jaggery, honey, banana and other
> fruits. People may prostrate before them with words of thanks for the help
> with the harvest.
>
> Kanum Pongal
>
> Kanum Pongal or Kanu Pongal is the fourth day of the festival and marks
> the end of Pongal festivities for the year. *The word kanum in the
> context means "to visit" and families hold reunions on this day*.
> Communities organize social events to strengthen mutual bonds and consume
> food and sugarcane during social gatherings. Young people visit elders to
> pay respects and seek blessings, with elders giving gifts to the visiting
> children.
>
> Traditions and practices
>
> Pongal is traditionally an occasion for decorating, offering prayers in
> the home*, temples*, getting together with family and friends, and
> exchanging gifts to renew social bonds of solidarity. It is viewed more as
> a "social festival" since the contemporary celebrations do not *necessarily
> link it to temple rituals.* *However in some temples Pongal is prepared
> and offered to deity and portions of the sweet pongal dish (Sakkarai
> Pongal) are distributed as the prasadam in temples.*
>
> Cuisine
>
> *Pongal dish made from rice boiled with cow milk and jaggery*
>
> The festival is named after the "Pongal" dish, which forms the festival's
> most significant practice. The dish is prepared by boiling freshly
> harvested rice in cow milk and raw cane sugar. Additional ingredients such
> as coconut and ghee along with spices such as cardamom, raisins and cashews
> are also used. The cooking is done in a mud pot that is often garlanded
> with leaves or flowers, *mostly  tied with a piece of turmeric root.* The
> cooking is done in sunlight, usually in a porch or courtyard and *the
> dish is dedicated to the Sun god, Surya*. After it is traditionally
> offered to the gods and goddesses first, followed sometimes by cows, then
> to friends and family gathered.
>
> The dish and the process of its preparation is a part of the symbolism,
> both conceptually and materially. It celebrates the harvest and the cooking
> symbolizes the transformation of the gift of agriculture *into
> nourishment for the gods and the community on a day that when the sun god
> is believed to start the journey north.*
>
> The dish "boiling over" is believed to symbolically mark the blessing by  
> Goddess
> Parvati. It is the ritual dish, along with many other courses prepared
> from seasonal foods for the gathering.
>
> Jallikattu
>
> *Jallikattu, a traditional bull taming event held during Pongal** days. *
>
> Jallikattu is a traditional event held during the period attracting huge
> crowds in *which a bull is released into a crowd of people,* and multiple
> human participants attempt to grab the large hump on the bull's back with
> both arms and hang on to it while the bull attempts to escape.
>
> *Kakka pidi/ Kanu Pidi*
>
>  Kanu Pidi is a tradition observed on Mattu Pongal by *women and young
> girls* where they place a leaf of turmeric plant outside their home, and
> feed pongal dish and food to the birds, particularly crow and pray *for
> their brothers' well being*. Brothers pay special tribute to their
> married sisters by giving gifts as affirmation of their filial love.
>
> Pongal by Tamil community in Kerala
>
> Pongal is observed by Tamil community in Kerala, and it is a local holiday
> in Idukki, Palakkad, Pathanamthitta, Thiruvananthapuram, and Wayanad
> districts.[37] In Attukal Temple near Thiruvanathapuram, Attukal Pongala is
> celebrated in the month of February–March. This similarly named celebration
> of Pongala includes dance (Kathakali) and musical performances, and
> processions featuring the temple goddess.
>
> *Pongal festivities coincide with Makara Sankranthi,* Maghi and Bihu
> celebrated across various parts of India.
>
> Sri Lanka
>
> In Sri Lanka, Pongal is celebrated by the Sri Lankan Tamils and the Pongal
> festivities *last two days,* essentially focused on Thai Pongal day. The
> custom of cooking Pukkai, a dish similar to Pongal, and made of red rice,
> mung beans and milk, is carried out on the first day.
>
> Other parts of the world
>
> Pongal is one of the major festivals celebrated by Tamil people across
> various religions in Tamil Nadu. It is also celebrated in other parts of
> South India including Puduchchery and is a major Tamil festival in Sri
> Lanka. It is observed by the Tamil diaspora worldwide including those in
> Malaysia, Mauritius, South Africa, Singapore, United States, United
> Kingdom, Canada, and the Gulf countries.
>
> In 2017, Delegate David Bulova introduced a joint resolution HJ573 in the
> Virginia House of Delegates to designate January 14 of each year as Pongal
> Day.
>
> Pongal and Uttarayanam.
>
>  *The four-day event that is dedicated to the Sun God marks the Sun’s
> journey northward, Uttarayanam.* Thai Pongal on January 14 corresponds
> with the *Makara Sankranti, *the harvest festival that is celebrated
> across India under various regional names.
>
> What is Pongal?
>
> Pongal is a harvest festival celebrated by the Tamil community. It is a
> celebration to thank the Sun, Mother Nature and the various farm animals
> that help to contribute to a bountiful harvest. Celebrated over four days, 
> Pongal
> also marks the beginning of the Tamil month called Thai, which is
> considered an auspicious month. It usually falls on the 14th or 15th of
> January each year. There is a saying in Tamil- *“Thai piranthal
> vazhipirakkum” *meaning a solution will be found for issues when the
> auspicious month Thai starts.
>
> Pongal celebration by Tamil Brahmins in Kerala
>
> Tamil Brahmins in Kerala celebrate Pongal with key rituals like making
> Sarkkarai Pongal, decorating homes with kolams and mango/banana leaves,
> offering it to the Sun God (Surya), and observing Kanu Pongal for
> ancestral welfare, but they focus on the sweeter, spiritual aspects,
> often using pre-harvest grains, as it's a minor harvest festival in
> Kerala compared to Tamil Nadu's focus on the major harvest. They perform
> Surya Narayana prayers and share the dish, emphasizing gratitude to nature
> and ancestors, with the overflowing pot symbolizing prosperity.
>
> Key Celebrations:
>
> *Sarkkarai Pongal (Sweet Pongal):* The main dish of rice, jaggery, milk,
> ghee, and cashews is prepared, often in new earthen pots decorated with
> turmeric, symbolizing sweetness and abundance.
>
> Sun Worship: The Pongal dish, sugarcane, and other offerings are placed
> in the sun, with prayers offered to the *Sun God (Surya) for prosperity
> and longer days (Uttarayana Punya Kalam).*
>
> Kolams & Decorations: Homes are decorated with colorful kolams (rangoli)
> in the courtyard, and banana/mango leaves adorn doorways.
>
> *Kanu Pongal (Brother-Sister Bond*): Observed the day after Pongal, women
> prepare curd rice and other simple dishes, offering them to crows for the
> happiness of their ancestors and brothers, a practice distinct from the
> cash gifts in Tamil Nadu.
>
> Community & Family: Families gather, wear new clothes, and share the
> festive meal, with shouts of "Pongalo Pongal!" and conch shell blowing when
> the Pongal boils over.
>
> Differences from Tamil Nadu:
>
> Harvest Focus: In Kerala, it's more spiritual, whereas in Tamil Nadu it's
> deeply tied to the major harvest, using newly harvested grains.
>
> Ritual Focus: Kerala Tamil Brahmins focus more on ancestral prayers and
> the celestial significance (Uttarayana), less on the agricultural harvest.
>
> In essence, Tamil Brahmins in Kerala adapt the Pongal traditions,
> honouring nature and family, while maintaining their specific cultural
> nuances within the Kerala context
>
> Celebration by the Tamil Community in Kerala-addition
>
> In Kerala, Pongal is primarily celebrated by the Tamil community and other
> settled communities that have strong cultural ties to the festival. The
> celebration is a private, family affair, involving traditional rituals in
> homes or local temples, and often lacks the large-scale public festivities
> seen in Tamil Nadu.
>
> For the Tamil diaspora and families settled in districts like Idukki,
> Palakkad, Pathanamthitta, Thiruvananthapuram, and Wayanad, Pongal remains a
> significant four-day harvest festival. *Their celebrations largely mirror
> those in Tamil Nadu and center on expressing gratitude to the Sun God
> (Surya) and farm animals for a successful harvest. *
>
> Key aspects include:
>
> Traditional Cooking: Families prepare the "Pongal" dish (sweet rice boiled
> in milk and jaggery) in new clay pots, often outdoors in their front yards
> or courtyards. The moment the dish boils over is a joyous occasion, greeted
> with chants of "Pongalo Pongal!" as a symbol of abundance and prosperity.
>
> Home Decorations: Houses are cleaned, painted, and adorned with elaborate
> kolam (decorative patterns made with rice flour) at the entrance. Turmeric
> plants and sugarcane stalks are also used for decoration, emphasizing the
> harvest theme.
>
> *Rituals and Offerings: The cooked Pongal is first offered to the Sun God
> on a banana leaf*. Subsequent days involve prayers for cattle (Mattu
> Pongal) and family reunions (Kaanum Pongal).
>
> Community and Family: Celebrations focus on strengthening family and
> social bonds, exchanging gifts and sweets, and sharing meals with friends
> and relatives.
>
> Celebration by Other Communities in Kerala
>
> Beyond the Tamil populace, the observance of Pongal is limited among
> native Malayali communities, as their primary harvest festival is Onam,
> which occurs at a different time of the year.
>
> Mannan Community: A specific instance of Pongal being a significant
> festival is within the indigenous Mannan community in areas like Chinnar.
> For them, it is a deeply spiritual, annual observance tied to regional
> deities and clan lineage, involving unique rituals, traditional
> performances (Mannan Koothu), and offerings of a specific Pongal payasam.
>
> Kakkapoti
>
> The term "Kakkapoti" is not the name of a festival itself, but a *local
> or colloquial reference to a ritual performed by women during the Kaanum
> Pongal* (or Kanu Pongal) day. This day is the fourth and final day of the
> four-day Pongal harvest festival celebrated by Tamil people, including
> Tamil Brahmins.
>
> *What is the Kakkapoti ritual?*
>
> *The ritual involves offering colourful balls of cooked rice to crows
> (referred to as kakka in Tamil*) and other birds, along with other items,
> typically on a banana leaf/Turmeric leaf. *The core belief is that as a
> group of crows never separates, the family, too, should remain united and
> live together always.*
>
> The women of the house, particularly sisters, perform this ceremony for
> the well-being and prosperity of their brothers and their families. A
> common recital during the ritual is "*Kakka podi vechen Kannu podi vechen
> Kaakaikkum, Kurivikkum kalyanam. Kurivikellam Seemantham" (meaning,
> roughly, "I placed balls for the crows and birds, for their wedding and
> well-being"). *
>
> When is it celebrated?
>
> The Kakkapoti ritual is performed on Kaanum Pongal (also known as Kanu
> Pongal or Mattu Pongal in some regions), which is the fourth day of the
> Pongal festival.
>
> The Pongal festival typically falls in mid-January, in the Tamil month of
> Thai. Kaanum Pongal usually falls on January 16th (or sometimes January
> 17th) of the Gregorian calendar.
>
> *Compiled from various websites and posted by R. Gopalakrishnan 15-1-2026*
>
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