http://thinkprogress.org/alyssa/2013/08/08/2433121/legendary-superhero-creators-the-comics-follow-society-they-dont-lead-suggest-women-look-elsewhere/

Legendary Comics Creators Dismiss Sexism Critiques, Say ‘The Comics Follow 
Society. They Don’t Lead.’

By Alyssa Rosenberg on August 8, 2013 at 11:02 am


Michael Kantor, Todd McFarlane, Len Wein and Gerry Conway at the Television 
Critics Association press tour. Credit: LA Times

“The vast majority of dudes [are] doing this high testosterone sort of 
storytelling, and so we put our fantasy on the plate on the pages,” Spawn 
creator Todd McFarlane said at the Television Critics Association press tour on 
Wednesday, where he was promoting Superheroes: The Never-Ending Battle, a 
long-gestating documentary about history of American comics. “As much as we 
stereotype the women, we do it with the guys. The guys are all good looking, 
not too many ugly superheroes. They’ve all got their hair gelled back. They 
have got perfect pecs on them. They have no hair on their chest. I mean, they 
are Ryan Gosling on steroids. Right? They are all beautiful. So we actually 
stereotype and do it to both sexes. We just happen to show a little more skin 
when we get to the ladies.”

That McFarlane would say this isn’t exactly surprising. It’s an ancient canard 
that male heroes are as idealized as women, an idea that ignores their 
costumes, the difference between a fantasy of power you want to inhabit and 
sexual ability you want to take advantage of, and the contrast between admiring 
what someone can do with their body, and what you can do to theirs. But when I 
followed up with McFarlane, Wolverine creator Len Wein, and The Punisher 
creator Gerry Conway, the presentation became a showcase for a kind of attitude 
that’s far from universal in comics, but that still exerts considerable power 
among both creators and consumers of comics. In Conway’s words, “the comics 
follow society. They don’t lead society.” And the society they follow is all 
too comfortable with McFarlane the fantasies of artists like him dominating 
superhero comics.

“There’s nothing stopping the people that want to do those from doing it,” 
McFarlane said when I asked if the dominance of the kinds of images he’s 
produced suggests a creative stagnation in superhero comics. Conway agreed, 
saying that “There may be some people who are actually very, very passionate to 
do that themselves, and they should. I mean, I don’t think there’s a barrier 
necessarily in the field. There’s certainly a barrier at the two main companies 
for new talent,” in a nod to my point to McFarlane that the employment levels 
of women and people of color at major comics companies are extraordinarily low. 
I agree it would be dandy if people who appear to be systematically excluded 
from mainstream superhero comics could simply start their own successful 
imprints, but that ignores the considerable advantages of publishing your work 
through and with the support of a major comics house.

And Conway, McFarlane, and Wein all defaulted to another line of argument: that 
anyone asking for more diverse superhero comics is effectively asking for an 
entitlement that won’t produce good storytelling.

“There hasn’t really been historically a comic book that has worked that is 
trying to get across a kind of message, if you will,” McFarlane insisted. “So 
the female characters that work are the ones that are just strong women that 
actually it’s good storytelling, and the odd character that is a minority that 
works is the one that is just a good strong character. They’ve tried to do 
minority characters and bring that label and that surrounding [debate] into it. 
You’re aware that you’re reading a minority comic book. I think it’s wrong.”

Wein took the position that the best way to pursue equality in comics was 
through strict race neutrality.

“I think every time you take a female character, a black character, a Hispanic 
character, a gay character, and make that the point of the character, you are 
minimalizing the character,” he said. “I have written anything you can possibly 
think of. I have created Storm who was the first black female superhero. I 
created a number of other characters, and it never matters to me what the color 
of their skin was. I was writing about who they were as human beings, and it 
wasn’t Black Storm. She was Storm.”

Eric Jerome Dickey, who wrote a Storm arc in which she married Black Panther 
and becomes co-ruler of Wakanda, an independent African nation that stands in 
explicit resistance to Western imperialism, might have a few things to say 
about the possibilities of acknowledging Storm’s origins while foregrounding 
her personality had he been present. But it wasn’t a balancing act any of the 
comics creators on the dias seemed prepared to acknowledge.

“And, now, this is not to say you’re confusing superheroes with the industry, 
because there are a lot of comic books,” Conway told me. “My daughter — the 
only actual comic books she will read is by a girl named Faith Erin Hicks, who 
writes stories that speak to her. So she’s not interested in the guy stories. 
She’s interested in this woman’s stories. And I think it’s a mistake to sort 
of, like, pigeonhole superheroes, or to add so much to superheroes that you’re 
missing the fact it’s a genre within itself. It’s like saying, ‘Why are there 
no medieval stories about female knights?’ Because there was only one, you 
know, Joan of Arc. It’s not it’s an inherent limitation of that particular 
genre, superheroes.” (It’s odd that Conway suggests that Hicks’ comics, which 
include The Adventures of Superhero Girl, are somehow separate from superhero 
comics.)

And McFarlane suggested that he’d steer his own daughters in a different 
direction to empower them — not because superhero comics promote damaging 
images of women, but because they are the natural preserve of men.

“It might not be the right platform,” he said. “I’ve got two daughters, and if 
I wanted to do something that I thought was emboldened to a female, I probably 
wouldn’t choose superhero comic books to get that message across. I would do it 
in either a TV show, a movie, a novel, or a book. It wouldn’t be superheroes 
because I know that’s heavily testosterone — driven, and it’s a certain kind of 
group of people. That’s not where I would go get this kind of message, so it 
might not be the right platform for some of this.”

And his and McFarlane’s arguments, of course, ignore that superheroes don’t 
actually exist, and that the production of superhero comics is not actually a 
biological function determined by whatever bodies we’re born with. A lack of 
equality in the nobility’s ranks in the medieval military hasn’t kept Tamora 
Pierce from writing dozens of fantasy novels involving female knights, because 
that is a thing that you can do in fiction. If superheroes actually existed, 
and their ranks were exclusively male, writing fantastical fiction to consider 
how women might handle that sort of power, and how the world might react to 
their use of it would be a perfectly legitimate subject for superhero fiction 
to explore. And having two X chromosomes hasn’t actually kept women like Gail 
Simone from writing wonderful characters of both sexes for decades–nor has 
possession of a Y chromosome kept men like Dan Slott and Jeff Parker from doing 
well by characters like She-Hulk and Red She-Hulk. The decision to stay within 
the narrow lanes of your own fantasies is a choice, not biological determinism.

When the creators weren’t suggesting that comics are in some way biologically 
determined, they were suggesting that the failure of more diverse 
representations of superheroes was on readers, not on the companies that decide 
what kinds of images to promote and what kinds of artists they want to employ.

“I think the bigger question is why are readers not interested in those?” 
Conway asked.

What’s a shame about the panel is that it doesn’t represent anything close to 
the breadth of perspectives in the documentary itself, which as executive 
producer Michael Kantor pointed out, includes women like Jenette Kahn, who as 
head of DC Comics was one of the youngest presidents ever of a Fortune 500 
company, and in the sections I’ve seen, is thoughtful about why the comics 
industry has shrunk.

It’s a shame because there are good and nuanced arguments to be had about 
tokenism in comics. “When Stan Lee introduces Luke Cage and the Black Panther 
in the ’60s, there’s a level of tokenism to that, but it also reflects the 
growing Civil Rights movement,” Kantor suggested, drawing out the fact that the 
desire to reflect a historical moment can coexist with less attractive 
commercial impulses. But wanting a greater breadth of storytelling, and hoping 
a medium reaches its full storytelling potential is not the same thing as 
tokenism.

And it’s a shame because these men clearly are capable of thinking critically 
about genre if not about gender.

“I think part of the issue is that the people who are making these movies feel 
that the basic that the origin story is the story, that there is no other story 
that you can tell about a superhero,” Conway said at one point in the panel 
before I jumped in, making an argument I’ve made frequently in this space, and 
that I wholeheartedly agree with. “I think they missed the point that these 
characters can be plugged into almost any story structure. They are focused on 
the origin story because that’s sort of what they think superheroes are. You 
know, their these little mythic creations that are about an unempowered person 
becoming empowered. But of course they are not. They are symbolic of a larger 
story telling structure. They are modern myths so they can tell any story you 
want to. They can tell about the story of the fall of a good man.”

But there he was, saying that superhero comics couldn’t get out ahead of 
society. “That seems like an unambitious position,” I told him. One might even 
say it’s decidedly less than superheroic.

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