The problem with this issue is that it is a religious issue.  Some believe in it
and think it has a real place in the teaching of psychology, and the conduct of
therapy.  Some do not.  Some of us use it when it seems appropriate and don't
when it doesn't.  Is there a problem here?

Bob Wildblood, PhD
Indiana University Kokomo
Private practice in psychology

"Pollak, Edward" wrote:

> What you discuss is not dissimilar from Donald Campbell's (1975) view as
> described in his presidential address to APA (Amer. Psychologist 30 (12)
> 1103-1126). In that paper "On the Conflicts between Biological and Social
> Evolution and between Psychology and Moral Tradition) he argues that
> psychologists have erred by considering guilt as a maladaptive neurotic
> reaction. If guilt is the flip side of sin then we're talking about the same
> thing.
>
> The problem with sin, of course, is that it is one of those "blame the
> patient" concepts.  It implies the existence of free will.  If the person
> uses his free will badly, we say he has sinned.  But psychologists need to
> be looking at the antecedent causes of behavior.  I'm enough of a
> behaviorist to consider "free will" (and therefore "sin") as mental fiction
> that serve as smoke screens for ignorance of the real causes.
>
> That being said, I think the concept of sin is useful in the lay vocabulary.
> It makes sense to treat people AS THOUGH they have free.  This involves the
> application of rewards and punishments and as a practical matter is quite
> sensible.  But as scientists looking to not only alter behavior but to
> understand its antecedent conditions, the concept of sin is useless.
> Ed
> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
> Edward I. Pollak, Ph.D.
> Graduate Coordinator, Holocaust and Genocide Studies
> Department of Psychology,
> West Chester Univ. of Pennsylvania
> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
> Husband, father, grandfather, biopsychologist, bluegrass fiddler and
> herpetoculturist ( http://www.adcham.com)
> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>
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