Paul and Paul:  

Thanks for your responses.  I haven't done a whole lot of reading on this issue but am 
probably as informed (or uninformed) as the average psychologist.  However, I have 
heard that some intelligent design theorists make a distinction between macroevolution 
and microevolution.  As I understand it, macroevolution is any evolutionary change at 
or above the level of species and refers to the change of one species to another 
species.  Microevolution is any evolutionary changes within species and refers to 
changes in the frequency within a population or a species of its alleles and their 
effects on the form, or phenotype, of organisms that make up that population or 
species.  Perhaps macroevolution could be described as between-species evolution and 
microevolution as within-species evolution.  My understanding of it is that 
intelligent design theorists agree that microevolution occurs, but do not believe 
there is sufficient justification for macroevolution.  Is this also your understanding 
of the intelligent design position?  How would you respond to that position? 

Rod
 

______________________________________________
Roderick D. Hetzel, Ph.D.
Department of Psychology
LeTourneau University
Post Office Box 7001
2100 South Mobberly Avenue
Longview, Texas  75607-7001
 
Office:   Heath-Hardwick Hall 115
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Homepage: http://www.letu.edu/people/rodhetzel


-----Original Message-----
From: Paul C. Smith [mailto:[EMAIL PROTECTED]] 
Sent: Thursday, March 21, 2002 8:56 AM
To: Teaching in the Psychological Sciences
Subject: RE: Creationism as Science??


Rod -
        "Expertise" is FAR too strong a word <grin>. I'm not a biologist of any sort, 
nor an expert of any sort on evolution, though I do have enough understanding to see 
through the transparent creationist objections (it doesn't take much for that).

        A good starting place is always alt.talk.origins. Here is the entry page to 
their work on "irreducible complexity":

http://www.talkorigins.org/faqs/behe.html

        Here's an example, by H. Allen Orr: http://bostonreview.mit.edu/br21.6/orr.html

======================== (beginning with a piece that Mike quoted...) So the question 
facing biologists is clear: Do irreducibly complex systems represent an unbridgeable 
evolutionary chasm? If so, Darwinism is in a bad way and Behe has made an astonishing 
discovery. If not, Behe's case collapses and he has succeeded only in misleading large 
numbers of people. Behe, never shy, has already cast his vote: the discovery of 
design, he assures us, is "so significant that it must be ranked as one of the 
greatest achievements in the history of science," rivaling "those of Newton and 
Einstein, Lavoisier and Schrodinger, Pasteur, and Darwin."

Reducible Complexity

The first thing you need to understand about Behe's argument is that it's just plain 
wrong. It's not that he botched some stray fact about evolution, or that he doesn't 
know his biochemistry, but that his argument-as an argument-is fatally flawed. To see 
this we need to first get clear about what kinds of solutions to irreducible 
complexity are not open to Darwinism.

First it will do no good to suggest that all the required parts of some biochemical 
pathway popped up simultaneously by mutation. Although this "solution" yields a 
functioning system in one fell swoop, it's so hopelessly unlikely that no Darwinian 
takes it seriously. As Behe rightly says, we gain nothing by replacing a problem with 
a miracle. Second, we might think that some of the parts of an irreducibly complex 
system evolved step by step for some other purpose and were then recruited wholesale 
to a new function. But this is also unlikely. You may as well hope that half your 
car's transmission will suddenly help out in the airbag department. Such things might 
happen very, very rarely, but they surely do not offer a general solution to 
irreducible complexity.

Behe's colossal mistake is that, in rejecting these possibilities, he concludes that 
no Darwinian solution remains. But one does. It is this: An irreducibly complex system 
can be built gradually by adding parts that, while initially just advantageous, 
become-because of later changes-essential. The logic is very simple. Some part (A) 
initially does some job (and not very well, perhaps). Another part (B) later gets 
added because it helps A. This new part isn't essential, it merely improves things. 
But later on, A (or something else) may change in such a way that B now becomes 
indispensable. This process continues as further parts get folded into the system. And 
at the end of the day, many parts may all be required.

The point is there's no guarantee that improvements will remain mere improvements. 
Indeed because later changes build on previous ones, there's every reason to think 
that earlier refinements might become necessary. The transformation of air bladders 
into lungs that allowed animals to breathe atmospheric oxygen was initially just 
advantageous: such beasts could explore open niches-like dry land-that were 
unavailable to their lung-less peers. But as evolution built on this adaptation 
(modifying limbs for walking, for instance), we grew thoroughly terrestrial and lungs, 
consequently, are no longer luxuries-they are essential. The punch-line is, I think, 
obvious: although this process is thoroughly Darwinian, we are often left with a 
system that is irreducibly complex. I'm afraid there's no room for compromise here: 
Behe's key claim that all the components of an irreducibly complex system "have to be 
there from the beginning" is dead wrong. ========================
        In short, one of the problems with the Irreducible Complexity argument is that 
it falls prey to the seductive notion that natural selection is teleological - that it 
"aims" in some manner towards some not-yet-achieved goal. It's not surprising at all 
that creationists would find that a natural assumption, of course, and the general 
anthropomorphic arrogance ("if it's complex, it must have been the product of someone 
like us") that we all seem to share adds to the seductiveness of the argument, and the 
blinders to the real claims of evolution.

        That's only one example that I can retrieve while sitting here, but I have 
recently read others elsewhere from the usual "big names" (Gould, Dawkins). They're 
not hard to find, and I'm quite certain that Gould's new tome covers it.

Paul Smith
Alverno College
Milwaukee



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