> >  > Here's the whole thing, with all of the context (just to make it clear that
> >>  he's not ONLY asking this evolution question). And notice that he's asking
> >>  them to assert that they believe in evolution, not asking them to deny any
> >>  religious beliefs. In my opinion, that makes a huge difference.
> >>
> >>  Paul Smith
> >>  Alverno College
> >>  Milwaukee

> >But to some the act of believing in evolution cannot be done without
> >denying religious beliefs.
> >
> >Shouldn't the real issue be if the individual can understand evolution and
> >teach the subject to the same degree of competence other instructors can?
> >
> >I may not believe in everything I teach, but I do believe in teaching
> >everything ;)
 
> That may well be, but ....
> If an individual honestly believes that evolution is not true and 
> thus rejects the scientific method 

First of all, I don't think anyone believes "evolution is not true" given
the complexity of the subject.

Second, I do not think you can overgeneralize one's disbelief in evolution
to a rejection of the scientific method

>(yes, I believe that this 
> assumption is justified)

Of course you do and I do not ;)

> their clinical practice will be driven by a 
> different set of assumptions; ones that I feel are not appropriate 
> for a clinical psychologist.

What are you talking about?

We're talking about someone being able to teach evolution, not headshrink.

How do these relate?

> I would suggest that such an individual would be more comfortable and 
> appropriate in a theologically oriented counseling program, and would 
> be willing to write a recommendation to such a program.

On that we agree

Sorry to raise the dead horse -- I was beaching in February :)

Jim G

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